The stargazer’s servant. Максим Удовиченко

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The stargazer’s servant - Максим Удовиченко

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Allah, the Almighty and Merciful, shorten your abominable days!" Cried, the exasperated rider, dressed in a black turban, embroidered with golden seven-pointed stars and crescents. The blue satin robe on his shoulders was, richly decorated with golden ornaments.

      "Here I am! Oh, great Stargazer of the Caliph and the wisest of the soothsayers, the Honorable Al-Farukh-Ibn Saudi" Answered the dwarf with a big nose that vaguely resembled an elongated squash.

      The high spiked astrologer's hat, pulled over his bulgy ears, was embroidered with seven-pointed stars and crowned at the top with a sleazy string attached to a tiny rusty bell. From under the hat, the outer world was observed by a thievish look of sleek black eyes that expressed unconditional allegiance.

      His sunburnt black bearded appearance, belonged to those ageless, unchanging men, who might be thirty, forty, who might of any age, and one would have never guessed it, and only after a thorough look at him, one would say that this chap had for sure fairly reached the years of discretion. Clumsily moving the flaps of the large tent aside, with a drawling groaning he tried to get outside, but awkwardly fell twice at a time, being traitorously caught by the long sleeves of his black Bedouin robe. Behind the large tent's thrown off flaps, a very pleasant young Berber woman's[2] face flashed distinctly.

      "Here it is, 500 mithqals [3], a bag of gold dust and three golden dinars[4]! You are to buy 20 slaves, 10 camels, suitable for a long journey through the desert, 30 muds[5] of wheat, 30 sheep and goats, spices, water, vegetables and herbs enough for a 40-day journey! We will depart tomorrow at dawn!" said Al-Farukh, throwing heavy and massive sacks on the dust, before Al-Majnun. Al-Majnun bowed in respect. His master unexpectedly, in swarms of dust, and saying – "you will find me in my tent!", disappeared, exactly in the same sudden way as he had popped up.

      "I listen to you and obey! Oh, great astrologer of the Caliph," said Al-Majnun, addressing to the place, where just a few seconds ago the voice of his master was heard.

      Having humped the heavy bags on his back, Al-Majnun wandered along the road towards the town. The ancient road was hedged by solid masses of shady acacia trees. The hot Saharan sun, passing through the thick tree branches, cut through the clouds of dust, swallowed up from herds of sheep and camel caravans of local traders, and was very strongly reminiscent of the biblical "pillars of light illuminated the path to weary strangers".

      "It is necessary to get a move on! "Al-Majnun thought out loud, lumping along the dusty road with his peaked sandals creased at the top.

      Al-Majnun on the way to the town.

      "The master is serious as never! Last time he promised to transform me into a toad, for that small nuance… what I had done in the local market… absolutely nothing… I just seduced the daughter of a local date's seller. And now if I'm not dilatory enough in running his errands, he will surely fulfil the promise" – reflected Al-Majnun, dragging the heavy load.

      On having approached the town gates, his attention was attracted to a procession, of Caliph Abdallah's mounted worriers, who looked very busy indeed. They were promptly moving ahead through the crowd of merchants, travelers and townspeople.

      "Listen! Listen! Those who have ears will hear!" Yelled the first rider in the black turban decorated with gold, «Sovereign of true believer, The Commander of the faithful, the merciful Caliph Abdallah (Let Great Allah strengthen him with the support and will surround him with His grace and merciful deeds) starts a military campaign in Maghreb lands, to proselytize unfaithful in a veritable faith! (Let Allah Almighty help him in his merciful attempts and save him for his tender heart!)

      "For those who heard this proclamation!" continued the rider with the black turban", The merciful Caliph Abdallah orders you to bring a tenth part of your income, in acknowledgement and approval of acts of his merciful hands!! Those who refuse to bring a scanty payment, will face the inevitable death!!!" The last phrases of the rider vanished in a deafening roar of pipes from the Caliph's musicians. The Caliph's warriors discourteously wrested money, jewelry and valuable goods from hands of scared merchants, travelers and citizens. Goods and treasury were piled into the creaking carts, and moved away together with hastily herded cattle, horses and camels.

      Having learned that Al-Majnun was the servant of the great Al-Farouk-Ibn-Saud, the Caliph's warriors didn't take any payment from him and let him through to the town unchallenged.

      Passing along familiar streets, smothered in greenery from the acacias, date palm trees twined up with wild grapes, Al-Majnun turned at the mosque on the street leading to the market.

      Meanwhile, in Caliph's Abdullah Ibn Yasin palace.

      A tall, gaunt man of about 50s, his wrinkled brown face looked dry and scaly. The droopy moustache and a bushy black beard gave his appearance a hue of a determined character. His high blue turban was adorned with gold and sapphires; the black brocade garment was richly decorated with gold threads.

      Caliph Abdullah, the ruler of the tribes and peoples of a vast territory, which ran from Spain to the borders of the Kingdom of Ghana, was. Concentrated, he was deliberating on something, listening to his military leader Yahya-Ibn-Omar. Overseeing the assembled subordinates through the dark, with the shining quickness of a robin's eye, he occasionally made some consequential comments. The military leader was a real shorty one, with long arms and big round head embosomed with dappled red beard through which one could distinguish a chubby face of a middle age man of very martial appearance.

      He slowly outlined the plan of the upcoming campaign, trying as much as possible to bring everything in detail.

      The Aoudaghost palace, belonged to a comer of the leaders of the black tribes Soninke[6], powerful Empire of Ghana, just two years ago, and was richly decorated with gold and precious stones.

      The Palace walls abounded with painted and gilded frescoes and surahs from the Koran. The precious stones used in Arab mosaics, boggled the imagination.

      A little garden with golden fountain in the middle, surrounded by palm trees and plants, full of beautiful birds, melodiously twittering amid the tree branches and plant leaf's, filling up the throne-room with a soothing romantic setting, it looked like the "Garden of Eden" or a marvelous oasis in the desert.

      Carved in high relief on its golden groundwork, with elephants, giraffes and camels, the fountain gently threw out its waters with a pleasant murmur scattering the splashes in thousands of diamond sprays playing in the sun, accidentally or, on purpose attracting the birds to a bath. All that background created an indescribable atmosphere of Eastern luxury, tranquility and coolness.

      "Oh, great Commander of the faithful!" the military leader Yahya-Ibn-Omar[7] continued his speech, "by the grace of Allah Almighty and Merciful, we cannot immediately move to the great Maghreb city of Sijilmasa[8], without rein-forcing our army with our allies' horsemen worriers. From Aoudaghost, the Caliph's army will move out to the city of Timbuktu.

      At the Caliph's palace. The higher talk on the War Campaign.

      When we reach Timbuktu[9], the city ruler Moussa-Ibn-Khalid will graciously give us 10 thousand-foot warriors and 5 thousand mounted worriers from the tribe of the Messufa

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<p>2</p>

Berbers – people who lived in the Libyan Sahara, which way back when Greeks named Berbers, that is "barbarians", pulled through from the Roman legionaries, and had to go deep into the desert to conduct their free nomadic life full of depravations. Berber tribes – Zenato, Sanhadja and Godalla, have appeared at the Atlantic coast of the Sahara in II century. In oases they dug wells, planted date palm trees and sowed sorgo. And today, those Saharawi, which are engaged in agriculture, conduct the genealogy from these tribes.

<p>3</p>

Mithqal – is a monetary unit in the form of a gold coin, commonly used at that time. According to far-fetched survived documentary records, for one gold mithqal, it was possible to buy 10 sheep. Whereas trained woman slave in the city of Timbuktu cost 25 mithqals. (The city located rather near to Aoudaghost, in the north of the central part of Mali, a bit less than at 13 km to the north from the river Niger). Nowadays the capital of the self-proclaimed Islamic state Azawad.

<p>4</p>

The Gold dinar – is a monetary unit. The gold dinar of that time was a very weighty piece of metal, with 4.729 grams of pure gold….

<p>5</p>

The mud – was an ancient measurement unit for volume of weight, used in Aoudaghost at that time. One mud equaled to 1,5 litters of liquid or 2 kg. of grain.

<p>6</p>

The Soninke (also called Sarakole, Seraculeh, or Serahuli) are a Mande people who descend from the Bafour and are closely related to the Imraguen from Mauritania. They speak the Soninke language, a Mande language. They were the founders of the ancient empire of Ghana c. 750-124 °CE. Subgroups of Soninke include the Maraka and Wangara.

After contact with Muslim Almoravid traders from the north around 1056, Soninke nobles of neighboring Takrur were among the first ethnic groups from Sub-Saharan West Africa to embrace Islam. When the Ghana empire dispersed, the resulting diaspora brought Soninkes to Mali, Senegal, Mauritania, Gambia, and Guinea-Bissau.

<p>7</p>

It is worth noting, however, that at the time of events the=lmora-vids military leader Yahya-Ibn-Omar had managed to create a numerous and well-rehearsed army. Their main force was infantry, armed with javelins in the front ranks and pikes behind, formed into a phalanx and supported by camelmen and horsemen on the flanks.

<p>8</p>

Sijilmasa (also Sijilmassa, Sidjilmasa and Sigilmassa) was a medieval Moroccan city and trade entrepot at the northern edge of the Sahara Desert in Morocco. The ruins of the town lie for five miles along the River Ziz in the Tafilalt oasis, near the town of Rissani. The town's history was marked by several successive invasions by Berber dynasties. Up until the 14th century, as the northern terminus for the western trans-Sahara trade route, it was one of the most important trade centers in the Maghreb during the Middle Ages.

<p>9</p>

Timbuktu – (timbAk'tu:); French: Tombouctou [tabuk'tu]; Koyra Chiini: Tumbutu), formerly also spelled Timbuctoo and Timbuktoo, is a city in the West African nation of Mali situated 20 km (12 mi) north of the River Niger on the southern edge of the Sahara Desert. The town is the capital of the Timbuktu Region, one of the eight administrative regions of Mali. It had a population of 54,453 in the 2009 census.

Starting out as a seasonal settlement, Timbuktu became a big and prosperous settlement early in the 12th century. From the 11th century and onward, Timbuktu became an important port where goods from West Africa and North Africa were traded. After a shift in trading routes, Timbuktu flourished from the trade in salt, gold, ivory and slaves. In its Golden Age, the town's numerous Islamic scholars and extensive trading network made possible an important book trade: together with the campuses of the Sankore Madrasah, an Islamic university, this established Timbuktu as a scholarly center in Africa. Several notable historic writers, such as Shabeni and Leo Africanus, have described Timbuktu. These stories, not without reason, fueled speculation in Europe, where the city's reputation shifted from being extremely rich to being mysterious. It became part of the Mali Empire early in the 14th century.