this a condition to choose—that of a baby—by one who thought it part of a man's high calling to take care of the morrow? Did He not thus cast the whole matter at once upor the hands and heart of His Father? Sufficient unto the baby's day is the need thereof; he toils not, neither does he spin, and yet he if fed and clothed, and loved, and rejoiced in. Do you remind me that sometimes even his mother forgets him—a mother, most likely, to whose self-indulgence or weakness the child owes his birth as hers? Ah! but he is not therefore forgotten, however like things it may look to our half-seeing eyes, by his Father in heaven. One of the highest benefits we can reap from understanding the way of God with ourselves is, that we become able thus to trust Him for others with whom we do not understand His ways.
"But let us look at what will be more easily shown—how, namely, He did the will of His Father, and took no thought for the morrow after He became a man. Remember how He forsook His trade when the time came for Him to preach. Preaching was not a profession then. There were no monasteries, or vicarages, or stipends, then. Yet witness for the Father the garment woven throughout; the ministering of women; the purse in common! Hard-working men and rich ladies were ready to help Him, and did help Him with all that He needed.—Did He then never want? Yes; once at least—for a little while only.
"He was a-hungered in the wilderness. 'Make bread,' said Satan. 'No,' said our Lord.—He could starve; but He could not eat bread that His Father did not give Him, even though He could make it Himself. He had come hither to be tried. But when the victory was secure, lo! the angels brought Him food from His Father.—Which was better? To feed Himself, or be fed by His Father? Judg? yourselves, jinxious people, He sought the kingdom of God and His righteousness, and the bread was added unto Him.
"And this gives me occasion to remark that the same truth holds with regard to any portion of the future as well as the morrow. It is a principle, not a command, or an encouragement, or a promise merely. In respect of it there is no difference between next day and next year, next hour and next century. You will see at once the absurdity of taking no thought for the morrow, and taking thought for next year. But do you see likewise that it is equally reasonable to trust God for the next moment, and equally unreasonable not to trust Him? The Lord was hungry and needed food now, though He could still go without for a while. He left it to His Father. And so He told His disciples to do when they were called to answer before judges and rulers. 'Take no thought. It shall be given you what ye shall say.' You have a disagreeable duty to do at twelve o'clock. Do not blacken nine and ten and eleven, and all between, with the colour of twelve. Do the work of each, and reap your reward in peace. So when the dreaded moment in the future becomes the present, you shall meet it walking in the light, and that light will overcome its darkness. How often do men who have made up their minds what to say and do under certain expected circumstances, forget the words and reverse the actions! The best preparation is the present well seen to, the last duty done. For this will keep the eye so clear and the body so full of light that the right action will be perceived at once, the right words will rush from the heart to the lips, and the man, full of the Spirit of God because he cares for nothing but the will of God, will trample on the evil thing in love, and be sent, it may be, in a chariot of fire to the presence of his Father, or stand unmoved amid the cruel mockings of the men he loves.
"Do you feel inclined to say in your hearts: 'It was easy for Him to take no thought, for He had the matter in His own hands?' But observe, there is nothing very noble in a man's taking no thought except it be from faith. If there were no God to take thought for us, we should have no right to blame any one for taking thought. You may fancy the Lord had His own power to fall back upon. But that would have been to Him just the one dreadful thing. That His Father should forget Him!—no power in Himself could make up for that. He feared nothing for Himself; and never once employed His divine power to save Him from His human fate. Let God do that for Him if He saw fit. He did not come into the world to take care of Himself. That would not be in any way divine. To fall back on Himself, God failing Him—how could that make it easy for Him to avoid care? The very idea would be torture. That would be to declare heaven void, and the world without a God. He would not even pray to His Father for what He knew He should have if He did ask it. He would just wait His will.
"But see how the fact of His own power adds tenfold significance to the fact that He trusted in God. We see that this power would not serve His need—His need not being to be fed and clothed, but to be one with the Father, to be fed by His hand, clothed by His care. This was what the Lord wanted—and we need, alas! too often without wanting it. He never once, I repeat, used His power for Himself. That was not his business. He did not care about it. His life was of no value to Him but as His Father cared for it. God would mind all that was necessary for Him, and He would mind the work His Father had given Him to do. And, my friends, this is just the one secret of a blessed life, the one thing every man comes into this world to learn. With what authority it comes to us from the lips of Him who knew all about it, and ever did as He said!
"Now you see that He took no thought for the morrow. And, in the name of the holy child Jesus, I call upon you, this Christmas day, to cast care to the winds, and trust in God; to receive the message of peace and good-will to men; to yield yourselves to the Spirit of God, that you may be taught what He wants you to know; to remember that the one gift promised without reserve to those who ask it—the one gift worth having—the gift which makes all other gifts a thousand-fold in value, is the gift of the Holy Spirit, the spirit of the child Jesus, who will take of the things of Jesus, and show them to you—make you understand them, that is—so that you shall see them to be true, and love Him with all your heart and soul, and your neighbour as yourselves."
And here, having finished my sermon, I will give my reader some lines with which he may not be acquainted, from a writer of the Elizabethan time. I had meant to introduce them into my sermon, but I was so carried away with my subject that I forgot them. For I always preached extempore, which phrase I beg my reader will not misinterpret as meaning ON THE SPUR OF THE MOMENT, OF WITHOUT THE DUE PREPARATION OF MUCH THOUGHT.
"O man! thou image of thy Maker's good,
What canst thou fear, when breathed into thy blood
His Spirit is that built thee? What dull sense
Makes thee suspect, in need, that Providence
Who made the morning, and who placed the light
Guide to thy labours; who called up the night,
And bid her fall upon thee like sweet showers,
In hollow murmurs, to lock up thy powers;
Who gave thee knowledge; who so trusted thee
To let thee grow so near Himself, the Tree?
Must He then be distrusted? Shall His frame
Discourse with Him why thus and thus I am?
He made the Angels thine, thy fellows all;
Nay even thy servants, when devotions call.
Oh! canst thou be so stupid then, so dim,
To seek a saving* influence, and lose Him?
Can stars protect thee? Or can poverty,
Which is the light to heaven, put out His eye!
He is my star; in Him all truth I find,
All influence, all fate. And when my mind
Is furnished with His fulness, my poor story
Shall outlive all their age, and all their glory.
The hand of danger cannot fall amiss,
When I know what,
