Truth Without Reconciliation. Abena Ampofoa Asare
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Truth Without Reconciliation
PENNSYLVANIA STUDIES IN HUMAN RIGHTS
Bert B. Lockwood, Jr., Series Editor
A complete list of books in the series is available from the publisher.
Truth Without Reconciliation
A Human Rights History of Ghana
Abena Ampofoa Asare
UNIVERSITY OF PENNSYLVANIA PRESS
PHILADELPHIA
Copyright © 2018 University of Pennsylvania Press
All rights reserved. Except for brief quotations used for purposes of review or scholarly citation, none of this book may be reproduced in any form by any means without written permission from the publisher.
Published by
University of Pennsylvania Press
Philadelphia, Pennsylvania 19104-4112
Printed in the United States of America on acid-free paper
1 3 5 7 9 10 8 6 4 2
Library of Congress Cataloging-in-Publication Data
Names: Asare, Abena Ampofoa, author.
Title: Truth without reconciliation: a human rights history of Ghana / Abena Ampofoa Asare.
Other titles: Pennsylvania studies in human rights.
Description: 1st edition. | Philadelphia: University of Pennsylvania Press, [2018] | Series: Pennsylvania studies in human rights | Includes bibliographical references and index.
Identifiers: LCCN 2017058290 | ISBN 9780812250398 (hardcover: alk. paper)
Subjects: LCSH: Human rights—Ghana—History. | Truth commissions—Ghana—History. | Reconciliation—Political aspects—Ghana. | Ghana—Politics and government—1979–2001.
Classification: LCC DT512.32 .A68 2018 | DDC 323.09667—dc23
LC record available at https://lccn.loc.gov/2017058290
For my family, especially my parents
CONTENTS
Chapter 1. Making the NRC Archive
Chapter 2. Human Rights and Ghanaian History
Chapter 4. Family Histories of Political Violence
Chapter 5. The Suffering of Being Developed
Chapter 6. Soldier, Victim, Hero, Survivor
Chapter 7. Time for Suffering / Time for Justice
Conclusion. The Brief Afterlife of Ghana’s Truth Commission
PREFACE
In 2007, when I located the records of Ghana’s National Reconciliation Commission (NRC) at the University of Ghana’s Balme Library, my access was limited and closely monitored. Although I could read these records and take notes, the library staff did not allow photocopies or digital reproductions; they kept a close eye on my progress. I wended my way somewhat haphazardly through the overstuffed boxes of files, stopping at times to close the folders and catch my breath. In those days, I would leave the Balme Library feeling disoriented. As I passed by the James Fort Prison, I would no longer look at the sea. Instead, I would stare at the building’s small windows and imagine what it would be like to be detained there indefinitely. While shopping for cloth at Makola Market, a vision of the market aflame would flash before my eyes. When I rode the government transport bus, a sheen of sweat would cling to my back: What would I do if army men boarded the bus? What would I say? Reading the NRC stories day in, day out changed the geography and landscape of my Accra; the past seemed separated from the present by only the thinnest of cotton.
As part of the Ghanaian diaspora, I am no stranger to the country’s political history. My own family’s story of transatlantic migration in the 1980s is tied to the turbulent history of Ghana’s birth and growing pains. However, the library documents described violence of a different magnitude and scope. Although I had heard stories of politicians detained behind prison walls, disappeared high court judges and public executions of former heads of state, I did not know about the taxi drivers, market traders, and security guards who entered and exited Nsawam Prison or Ussher Fort Prison without the fanfare or public regret bestowed on their better-known counterparts. The documents at Balme Library suggested that the trouble in Ghanaian history was both more devastating and more mundane than fixed flashpoints of egregious physical loss. Here, the road to destruction was broad. Violence did not begin with a single soldier named Jerry John Rawlings, but instead with years of grinding economic scarcity and obdurate government. The inability to pay school fees, joblessness, watching a child suffer because of lack of health care—Ghanaians also counted these as grievous wrongs that produced exile, family dissolution, and even death. Moreover, Jerry John Rawlings was only one of many national leaders who presided over the suffering of citizens. No political regime or leader emerged unscathed—not