The Country Doctor. Honore de Balzac

INTRODUCTION

       Table of Contents

      In hardly any of his books, with the possible exception of Eugenie Grandet, does Balzac seem to have taken a greater interest than in Le Medecin de Campagne; and the fact of this interest, together with the merit and intensity of the book in each case, is, let it be repeated, a valid argument against those who would have it that there was something essentially sinister both in his genius and his character.

      Le Medecin de Campagne was an early book; it was published in 1833, a date of which there is an interesting mark in the selection of the name “Evelina,” the name of Madame Hanska, whom Balzac had just met, for the lost Jansenist love of Benassis; and it had been on the stocks for a considerable time. It is also noteworthy, as lying almost entirely outside the general scheme of the Comedie Humaine as far as personages go. Its chief characters in the remarkable, if not absolutely impeccable, repertoire of MM. Cerfberr and Christophe (they have, a rare thing with them, missed Agathe the forsaken mistress) have no references appended to their articles, except to the book itself; and I cannot remember that any of the more generally pervading dramatis personae of the Comedy makes even an incidental appearance here. The book is as isolated as its scene and subject—I might have added, as its own beauty, which is singular and unique, nor wholly easy to give a critical account of. The transformation of the cretin-haunted desert into a happy valley is in itself a commonplace of the preceding century; it may be found several times over in Marmontel’s Contes Moraux, as well as in other places. The extreme minuteness of detail, effective as it is in the picture of the house and elsewhere, becomes a little tedious even for well-tried and well-affected readers, in reference to the exact number of cartwrights and harness-makers, and so forth; while the modern reader pure and simple, though schooled to endure detail, is schooled to endure it only of the ugly. The minor characters and episodes, with the exception of the wonderful story or legend of Napoleon by Private Goguelat, and the private himself, are neither of the first interest, nor always carefully worked out: La Fosseuse, for instance, is a very tantalizingly unfinished study, of which it is nearly certain that Balzac must at some time or other have meant to make much more than he has made; Genestas, excellent as far as he goes, is not much more than a type; and there is nobody else in the foreground at all except the Doctor himself.

      It is, however, beyond all doubt in the very subordination of these other characters to Benassis, and in the skilful grouping of the whole as background and adjunct to him, that the appeal of the book as art consists. From that point of view there are grounds for regarding it as the finest of the author’s work in the simple style, the least indebted to super-added ornament or to mere variety. The dangerous expedient of a recit, of which the eighteenth-century novelists were so fond, has never been employed with more successful effect than in the confession of Benassis, at once the climax and the centre of the story. And one thing which strikes us immediately about this confession is the universality of its humanity and its strange freedom from merely national limitations. To very few French novelists—to few even of those who are generally credited with a much softer mould and a much purer morality than Balzac is popularly supposed to have been able to boast—would inconstancy to a mistress have seemed a fault which could be reasonably punished, which could be even reasonably represented as having been punished in fact, by the refusal of an honest girl’s love in the first place. Nor would many have conceived as possible, or have been able to represent in lifelike colors, the lifelong penance which Benassis imposes on himself. The tragic end, indeed, is more in their general way, but they would seldom have known how to lead up to it.

      In almost all ways Balzac has saved himself from the dangers incident to his plan in this book after a rather miraculous fashion. The Goguelat myth may seem disconnected, and he did as a matter of fact once publish it separately; yet it sets off (in the same sort of felicitous manner of which Shakespeare’s clown-scenes and others are the capital examples in literature) both the slightly matter-of-fact details of the beatification of the valley and the various minute sketches of places and folk, and the almost superhuman goodness of Benassis, and his intensely and piteously human suffering and remorse. It is like the red cloak in a group; it lights, warms, inspirits the whole picture.

      And perhaps the most remarkable thing of all is the way in which Balzac in this story, so full of goodness of feeling, of true religion (for if Benassis is not an ostensible practiser of religious rites, he avows his orthodoxy in theory, and more than justifies it in practice), has almost entirely escaped the sentimentality plus unorthodoxy of similar work in the eighteenth century, and the sentimentality plus orthodoxy of similar work in the nineteenth. Benassis no doubt plays Providence in a manner and with a success which it is rarely given to mortal man to achieve; but we do not feel either the approach to sham, or the more than approach to gush, with which similar handling on the part of Dickens too often affects some of us. The sin and the punishment of the Doctor, the thoroughly human figures of Genestas and the rest, save the situation from this and other drawbacks. We are not in the Cockaigne of perfectibility, where Marmontel and Godwin disport themselves; we are in a very practical place, where time-bargains in barley are made, and you pay the respectable, if not lavish board of ten francs per day for entertainment to man and beast.

      And yet, explain as we will, there will always remain something inexplicable in the appeal of such a book as the Medecin de Campagne. This helps, and that, and the other; we can see what change might have damaged the effect, and what have endangered it altogether. We must, of course, acknowledge that as it is there are longueurs, intrusion of Saint Simonian jargon, passages of galimatias, and of preaching. But of what in strictness produces the good effect we can only say one thing, and that is, it was the genius of Balzac working as it listed and as it knew how to work.

      The book was originally published

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