in the least degree compromising his unassailable and quite unmerited reputation of being a kind-hearted old curmudgeon, could make the Curé and everyone else laugh until they cried by saying in a harsh voice: “What d’ye say to this, now? It seems that she plays music with her friend, Mlle. Vinteuil. That surprises you, does it? Oh, I know nothing, nothing at all. It was Papa Vinteuil who told me all about it yesterday. After all, she has every right to be fond of music, that girl. I should never dream of thwarting the artistic vocation of a child; nor Vinteuil either, it seems. And then he plays music too, with his daughter’s friend. Why, gracious heavens, it must be a regular musical box, that house out there! What are you laughing at? I say they’ve been playing too much music, those people. I met Papa Vinteuil the other day, by the cemetery. It was all he could do to keep on his feet.”
Anyone who, like ourselves, had seen M. Vinteuil, about this time, avoiding people whom he knew, and turning away as soon as he caught sight of them, changed in a few months into an old man, engulfed in a sea of sorrows, incapable of any effort not directly aimed at promoting his daughter’s happiness, spending whole days beside his wife’s grave, could hardly have failed to realise that he was gradually dying of a broken heart, could hardly have supposed that he paid no attention to the rumours which were going about. He knew, perhaps he even believed, what his neighbours were saying. There is probably no one, however rigid his virtue, who is not liable to find himself, by the complexity of circumstances, living at close quarters with the very vice which he himself has been most outspoken in condemning, without at first recognising it beneath the disguise which it assumes on entering his presence, so as to wound him and to make him suffer; the odd words, the unaccountable attitude, one evening, of a person whom he has a thousand reasons for loving. But for a man of M. Vinteuil’s sensibility it must have been far more painful than for a hardened man of the world to have to resign himself to one of those situations which are wrongly supposed to occur in Bohemian circles only; for they are produced whenever there needs to establish itself in the security necessary to its development a vice which Nature herself has planted in the soul of a child, perhaps by no more than blending the virtues of its father and mother, as she might blend the colours of their eyes. And yet however much M. Vinteuil may have known of his daughter’s conduct it did not follow that his adoration of her grew any less. The facts of life do not penetrate to the sphere in which our beliefs are cherished; as it was not they that engendered those beliefs, so they are powerless to destroy them; they can aim at them continual blows of contradiction and disproof without weakening them; and an avalanche of miseries and maladies coming, one after another, without interruption into the bosom of a family, will not make it lose faith in either the clemency of its God or the capacity of its physician. But when M. Vinteuil regarded his daughter and himself from the point of view of the world, and of their reputation, when he attempted to place himself by her side in the rank which they occupied in the general estimation of their neighbours, then he was bound to give judgment, to utter his own and her social condemnation in precisely the terms which the inhabitant of Combray most hostile to him and his daughter would have employed; he saw himself and her in ‘low,’ in the very ‘lowest water,’ inextricably stranded; and his manners had of late been tinged with that humility, that respect for persons who ranked above him and to whom he must now look up (however far beneath him they might hitherto have been), that tendency to search for some means of rising again to their level, which is an almost mechanical result of any human misfortune.
One day, when we were walking with Swann in one of the streets of Combray, M. Vinteuil, turning out of another street, found himself so suddenly face to face with us all that he had not time to escape; and Swann, with that almost arrogant charity of a man of the world who, amid the dissolution of all his own moral prejudices, finds in another’s shame merely a reason for treating him with a friendly benevolence, the outward signs of which serve to enhance and gratify the self-esteem of the bestower because he feels that they are all the more precious to him upon whom they are bestowed, conversed at great length with M. Vinteuil, with whom for a long time he had been barely on speaking terms, and invited him, before leaving us, to send his daughter over, one day, to play at Tansonville. It was an invitation which, two years earlier, would have enraged M. Vinteuil, but which now filled him with so much gratitude that he felt himself obliged to refrain from the indiscretion of accepting. Swann’s friendly regard for his daughter seemed to him to be in itself so honourable, so precious a support for his cause that he felt it would perhaps be better to make no use of it, so as to have the wholly Platonic satisfaction of keeping it in reserve.
“What a charming man!” he said to us, after Swann had gone, with the same enthusiasm and veneration which make clever and pretty women of the middle classes fall victims to the physical and intellectual charms of a duchess, even though she be ugly and a fool. “What a charming man! What a pity that he should have made such a deplorable marriage!”
And then, so strong an element of hypocrisy is there in even the most sincere of men, who cast off, while they are talking to anyone, the opinion they actually hold of him and will express when he is no longer there, my family joined with M. Vinteuil in deploring Swann’s marriage, invoking principles and conventions which (all the more because they invoked them in common with him, as though we were all thorough good fellows of the same sort) they appeared to suggest were in no way infringed at Montjouvain. M. Vinteuil did not send his daughter to visit Swann, an omission which Swann was the first to regret. For constantly, after meeting M. Vinteuil, he would remember that he had been meaning for a long time to ask him about some one of the same name as himself, one of his relatives, Swann supposed. And on this occasion he determined that he would not forget what he had to say to him when M. Vinteuil should appear with his daughter at Tansonville.
Since the ‘Méséglise way’ was the shorter of the two that we used to take for our walks round Combray, and for that reason was reserved for days of uncertain weather, it followed that the climate of Méséglise shewed an unduly high rainfall, and we would never lose sight of the fringe of Roussainville wood, so that we could, at any moment, run for shelter beneath its dense thatch of leaves.
Often the sun would disappear behind a cloud, which impinged on its roundness, but whose edge the sun gilded in return. The brightness, though not the light of day, would then be shut off from a landscape in which all life appeared to be suspended, while the little village of Roussainville carved in relief upon the sky the white mass of its gables, with a startling precision of detail. A gust of wind blew from its perch a rook, which floated away and settled in the distance, while beneath a paling sky the woods on the horizon assumed a deeper tone of blue, as though they were painted in one of those cameos which you still find decorating the walls of old houses.
But on other days would begin to fall the rain, of which we had had due warning from the little barometer-figure which the spectacle-maker hung out in his doorway. Its drops, like migrating birds which fly off in a body at a given moment, would come down out of the sky in close marching order. They would never drift apart, would make no movement at random in their rapid course, but each one, keeping in its place, would draw after it the drop which was following, and the sky would be as greatly darkened as by the swallows flying south. We would take refuge among the trees. And when it seemed that their flight was accomplished, a few last drops, feebler and slower than the rest, would still come down. But we would emerge from our shelter, for the rain was playing a game, now, among the branches, and, even when it was almost dry again underfoot, a stray drop or two, lingering in the hollow of a leaf, would run down and hang glistening from the point of it until suddenly it splashed plump upon our upturned faces from the whole height of the tree.
Often, too, we would hurry for shelter, tumbling in among all its stony saints and patriarchs, into the porch of Saint-André-des-Champs, How typically French that church was! Over its door the saints, the kings of chivalry with lilies in their hands, the wedding scenes and funerals were carved as they might have been in the mind of Françoise. The sculptor had also recorded certain anecdotes of Aristotle and Virgil, precisely as Françoise in her kitchen would break into speech about Saint Louis as though she herself had known him, generally in order to depreciate, by contrast with him, my grandparents, whom she considered less ‘righteous.’ One could see that the ideas which the mediaeval artist and the mediaeval
