no — that may be red-skin warfare, but it’s not a Christian’s gifts. Let the miscreant charge, and then we’ll take it out like men; for the canoe he must not, and shall not have. No, no; let him have time to load, and God will take care of the right!”
All this time the Indian had been so intent on his own movements, that he was even ignorant that his enemy was in the woods. His only apprehension was, that the canoe would be recovered and carried away before he might be in readiness to prevent it. He had sought the cover from habit, but was within a few feet of the fringe of bushes, and could be at the margin of the forest in readiness to fire in a moment. The distance between him and his enemy was about fifty yards, and the trees were so arranged by nature that the line of sight was not interrupted, except by the particular trees behind which each party stood.
His rifle was no sooner loaded, than the savage glanced around him, and advanced incautiously as regarded the real, but stealthily as respected the fancied position of his enemy, until he was fairly exposed. Then Deerslayer stepped from behind its own cover, and hailed him.
“This-a-way, red-skin; this-a-way, if you’re looking for me,” he called out. “I’m young in war, but not so young as to stand on an open beach to be shot down like an owl, by daylight. It rests on yourself whether it’s peace or war atween us; for my gifts are white gifts, and I’m not one of them that thinks it valiant to slay human mortals, singly, in the woods.”
The savage was a good deal startled by this sudden discovery of the danger he ran. He had a little knowledge of English, however, and caught the drift of the other’s meaning. He was also too well schooled to betray alarm, but, dropping the butt of his rifle to the earth, with an air of confidence, he made a gesture of lofty courtesy. All this was done with the ease and self-possession of one accustomed to consider no man his superior. In the midst of this consummate acting, however, the volcano that raged within caused his eyes to glare, and his nostrils to dilate, like those of some wild beast that is suddenly prevented from taking the fatal leap.
“Two canoes,” he said, in the deep guttural tones of his race, holding up the number of fingers he mentioned, by way of preventing mistakes; “one for you — one for me.”
“No, no, Mingo, that will never do. You own neither; and neither shall you have, as long as I can prevent it. I know it’s war atween your people and mine, but that’s no reason why human mortals should slay each other, like savage creatur’s that meet in the woods; go your way, then, and leave me to go mine. The world is large enough for us both; and when we meet fairly in battle, why, the Lord will order the fate of each of us.”
“Good!” exclaimed the Indian; “my brother missionary — great talk; all about Manitou.”
“Not so — not so, warrior. I’m not good enough for the Moravians, and am too good for most of the other vagabonds that preach about in the woods. No, no; I’m only a hunter, as yet, though afore the peace is made, ‘tis like enough there’ll be occasion to strike a blow at some of your people. Still, I wish it to be done in fair fight, and not in a quarrel about the ownership of a miserable canoe.”
“Good! My brother very young — but he is very wise. Little warrior — great talker. Chief, sometimes, in council.”
“I don’t know this, nor do I say it, Injin,” returned Deerslayer, coloring a little at the ill-concealed sarcasm of the other’s manner; “I look forward to a life in the woods, and I only hope it may be a peaceable one. All young men must go on the war-path, when there’s occasion, but war isn’t needfully massacre. I’ve seen enough of the last, this very night, to know that Providence frowns on it; and I now invite you to go your own way, while I go mine; and hope that we may part fri’nds.”
“Good! My brother has two scalp — gray hair under ‘other. Old wisdom — young tongue.”
Here the savage advanced with confidence, his hand extended, his face smiling, and his whole bearing denoting amity and respect. Deerslayer met his offered friendship in a proper spirit, and they shook hands cordially, each endeavoring to assure the other of his sincerity and desire to be at peace.
“All have his own,” said the Indian; “my canoe, mine; your canoe, your’n. Go look; if your’n, you keep; if mine, I keep.”
“That’s just, red-skin; thought you must be wrong in thinking the canoe your property. Howsever, seein’ is believin’, and we’ll go down to the shore, where you may look with your own eyes; for it’s likely you’ll object to trustin’ altogether to mine.”
The Indian uttered his favorite exclamation of “Good!” and then they walked side by side, towards the shore. There was no apparent distrust in the manner of either, the Indian moving in advance, as if he wished to show his companion that he did not fear turning his back to him. As they reached the open ground, the former pointed towards Deerslayer’s boat, and said emphatically — ”No mine — pale-face canoe. This red man’s. No want other man’s canoe — want his own.”
“You’re wrong, red-skin, you’re altogether wrong. This canoe was left in old Hutter’s keeping, and is his’n according to law, red or white, till its owner comes to claim it. Here’s the seats and the stitching of the bark to speak for themselves. No man ever know’d an Injin to turn off such work.”
“Good! My brother little old — big wisdom. Injin no make him. White man’s work.”
“I’m glad you think so, for holding out to the contrary might have made ill blood atween us, every one having a right to take possession of his own. I’ll just shove the canoe out of reach of dispute at once, as the quickest way of settling difficulties.”
While Deerslayer was speaking, he put a foot against the end of the light boat, and giving a vigorous shove, he sent it out into the lake a hundred feet or more, where, taking the true current, it would necessarily float past the point, and be in no further danger of coming ashore. The savage started at this ready and decided expedient, and his companion saw that he cast a hurried and fierce glance at his own canoe, or that which contained the paddles. The change of manner, however, was but momentary, and then the Iroquois resumed his air of friendliness, and a smile of satisfaction.
“Good!” he repeated, with stronger emphasis than ever. “Young head, old mind. Know how to settle quarrel. Farewell, brother. He go to house in water — muskrat house — Injin go to camp; tell chiefs no find canoe.”
Deerslayer was not sorry to hear this proposal, for he felt anxious to join the females, and he took the offered hand of the Indian very willingly. The parting words were friendly, and while the red man walked calmly towards the wood, with the rifle in the hollow of his arm, without once looking back in uneasiness or distrust, the white man moved towards the remaining canoe, carrying his piece in the same pacific manner, it is true, but keeping his eye fastened on the movements of the other. This distrust, however, seemed to be altogether uncalled for, and as if ashamed to have entertained it, the young man averted his look, and stepped carelessly up to his boat. Here he began to push the canoe from the shore, and to make his other preparations for departing. He might have been thus employed a minute, when, happening to turn his face towards the land, his quick and certain eye told him, at a glance, the imminent jeopardy in which his life was placed. The black, ferocious eyes of the savage were glancing on him, like those of the crouching tiger, through a small opening in the bushes, and the muzzle of his rifle seemed already to be opening in a line with his own body.
Then, indeed, the long practice of Deerslayer, as a hunter did him good service. Accustomed to fire with the deer on the bound, and often when the precise position of the animal’s body had in a manner to be guessed at, he used the same expedients here. To cock and poise his rifle
