with thirst, and was not sorry to get a draught of any thing – even the villainous compound the traktir had set before me; so I drank off a tumblerfull at once. Soon I began to experience a whirling sensation in the head. A cold tremor ran through my limbs. Dim and confused visions of the company rose before me, and a strange and spectral light seemed shed over the room. The murmur of voices sounded like rushing waters in my ears. I gradually lost all power of volition, while my consciousness remained unimpaired, or, if any thing, became more acute than ever. The guests, if such they were, broke up their carousal about this time, and began to drop off one by one, each bowing profoundly to the landlord, and crossing himself devoutly, and bowing three times again before the shrine of the patron saint as he passed out. It was really marvelous to see some of these ruffians, so besotted with strong drink that they were scarcely able to see the way to the door, stagger up before the burnished shrine, and, steadying themselves the best they could, gravely and solemnly go through their devotions.
But I see you are beginning to yawn, and, notwithstanding the most exciting part of the adventure is about to commence, it would be extremely injudicious in me to force it upon you under circumstances so disadvantageous to both parties. You will therefore oblige me by finishing your nap, and, with your permission, we will proceed with our narrative as soon as it may be mutually agreeable. In the mean time, I beg you will regard what I have already told you as strictly confidential. My reputation, both for veracity and general good character, is involved in this very extraordinary affair, and it would be unfair that either the one or the other should be prejudiced by a partial exposition of the facts.
CHAPTER XIII.
THE DENOUEMENT
I noticed that the traktir, in settling accounts with his customers, made use of a peculiar instrument commonly seen in the shops and market-places throughout the city. Behind a sort of bar or counter at the head of the room he kept what is called a schot, upon which he made his calculations. This is a frame about a foot square, across which run numerous wires. On each wire is a string of colored pieces of wood somewhat resembling billiard-counters, only smaller. The merchant, trader, traktir, or craftsman engaged in pecuniary transactions uses this instrument with wonderful dexterity in making his calculations. He believes it to be the only thing in the world that will not lie or steal. If you have purchased to the amount of thirty kopeks, you would naturally conclude that out of a ruble (one hundred kopeks) your change would amount to seventy. Not so the sagacious and wary Russian. He takes nothing for granted in the way of trade. Your calculations may be erroneous – figures obtained through the medium of mental arithmetic may lie, but the schot never. The experience of a lifetime goes for nothing. He must have proof positive. Taking his schot between his knees, he counts off thirty balls out of a hundred. Of course there is no mistake about that. Neither you nor he can dispute it. Then he counts the remainder, and finds that it amounts to seventy – therefore your change is seventy kopeks! Do you dispute it? Then you can count for yourself. You might cover pages with written calculations, or demonstrate the problem by the four cardinal rules of arithmetic; you might express the numbers by sticks, stones, beans, or grains of coffee, but it would be all the same to this astute and cautious calculator – facts can only reach his understanding through the colored balls of his beloved schot. I don’t think he would rely with certainty upon the loose verbal statement that two and two make four without resorting to the schot for a verification. But to proceed:
A few of the guests, too far gone with “little water” to get up and perform their devotions, rolled over on the floor and went to sleep. The lights grew dim. A gloomy silence began to settle over the room, interrupted only by the occasional grunting or snoring of the sleepers. The ruffians who sat at the table with me had been nodding for some time; but, roused by the cessation of noises, they called to the man of the house, and in a low voice gave him some orders. He got a light and opened a small door in a recess at one side of the room. I was then lifted up by the others and carried into an adjoining passage, and thence up a narrow stairway. In a large dingy room overhead I could see by the flickering rays of the lamp a bed in one corner. It was not very clean – none of the Russian beds are – but they laid me in it, nevertheless, for I could offer no remonstrance. What they had hitherto done was bad enough, but this capped the climax of outrages. Were the cowardly villains afraid to murder me, and was this their plan of getting it done, and at the same time getting rid of the body? Great heavens! was I to be devoured piecemeal by a rapacious horde of the wild beasts that are said to infest the Russian beds! And utterly helpless, too, without the power to grapple with as much as a single flea – the least formidable, perhaps, of the entire gang! It was absolutely fearful to contemplate such an act of premeditated barbarity; yet what could I do, unable to speak a word or move a limb.
I am reminded by this that the Russians derive the most striking features of their civilization from the French and Germans. Their fashions, their tailors, their confectioners, their perfumeries, their barbers, are nearly all French or Germans; but their baths are a national institution, derived originally, perhaps, from the Orientals. We hear a good deal of Russian baths, especially from enthusiastic travelers, and are apt to suppose that where such a thorough system of scrubbing and boiling prevails, the human cuticle must present a very extraordinary aspect of cleanliness. Perhaps this is so in certain cases, but it is not a national characteristic. A Russian bath, in the genuine style, is rather a costly luxury. There are, to be sure, in St. Petersburg and Moscow, public bath-houses for the rabble, where the filthiest beggar can be boiled out and scrubbed for a few kopeks; but people who wear a coating of dirt habitually must become attached to it in the course of time, and hate very much to dispose of it at any price. At least there seemed to be a prejudice of this kind in Moscow, where the affection with which this sort of overlining is preserved is quite equal to that with which the Germans adhere to their old household furniture. It may be, perhaps, that the few summer months which they enjoy are insufficient for the removal of all the strange things that accumulate upon the body during the long winters. The poorer classes seldom remove their furs or change their clothing till warm weather and the natural wear and tear of all perishable things cause them to drop off of their own accord. I have seen on a scorching hot day men wrapped in long woolen coats, doubled over the breast and securely fastened around the waist, and great boots, capacious enough and thick enough for fire-buckets, in which they were half buried, strolling lazily along in the sun, as if they absolutely enjoyed its warmth; and yet these very articles of clothing, with but little addition, must have borne the piercing winds of midwinter. A suspicion crossed my mind that they were trying in this way to bag a little heat for winter use, as the old burghers of Schilda bagged the light to put in their town hall because they had no windows. These strange habits must have something to do with the number of ferocious little animals – I will not degrade their breed and variety by calling them, vermin – which infest the rooms and beds. But the Russian skin is like Russian leather – the best and toughest in the world. Something in the climate is good for the production of thick and lasting cuticles. It is doubtless a wise provision of nature, based upon the extremes of heat and cold to which these people are exposed. There is no good reason why animals with four feet should be more favored in this respect than bipeds. I doubt if an ordinary Russian would suffer the slightest inconvenience if a needle were run into the small of his back. All those physical torments which disturb thin-skinned people from other countries are no torments at all to him; and I incline to the opinion that it is the constant experience he enjoys in a small way that enables him to endure the wounds received in battle with such wonderful stoicism. A man can carry a bull if he only commences when the animal is young. Why not, on the same principle, accustom himself to being stabbed every night till he can quietly endure to be run through with a bayonet? The Russian soldiers possess wonderful powers of passive endurance. Being stabbed or cut to pieces is second nature to them – they have been accustomed to it, in a degree, from early infancy. Who does not remember how they were hewed and hacked down in the Crimean War, and yet came to life again by thousands after they were given up for dead? Perhaps no other soldiers in the world possess such stoicism under the inflictions of pain. They stand an enormous amount of killing; more so, I think, than any other people, unless it may be the Irish, who, at the battle of Vinegar Hill, in the rebellion of ’98, were nearly all cut to pieces and left for dead on the field, but got up in a day or two after and
