The Blossoms of Morality. Johnson Richard
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The same invitations catch me on all sides, and, as I walk on, I discover new subjects of praise and adoration. Here the fruit is concealed within the shell; there the fruit is without, and the kernel within: the delicate pulp without shines in the most brilliant colours. This fruit sprung out of a blossom, as almost all do; but this other, so delicious, was not preceded by the blossom, and it shoots out of the very bark of the fig-tree. The one begins the summer, the other finishes it. If this be not soon gathered, it will fall down and wither; if you do not wait for that, it will not be properly ripened. This keeps long, that decays swiftly; the one refreshes, the other nourishes.
Among the fruit-trees, some bear fruit in two seasons of the year, and others unite together spring, summer, and autumn, bearing at the same time the blossom and green and ripe fruit; to convince us of the sovereign liberality of the Creator, who, in diversifying the laws of nature, shows that he is the master of it, and can at all times, and with all things, do equally what he pleases.
It is observable, that weak trees, or those of an indifferent pith, are those that bear the most exquisite fruits; and the higher they grow, the less rich is their productions. Other trees, which bear nothing but leaves, or bitter and very small fruit, are nevertheless useful for the important purposes of building and navigation.
If we had not seen trees of the height and bigness of those that are in forests, we could not believe that some drops of rain falling from heaven were capable to nourish them; for they stand in need of moisture not only in great plenty, but also such as is full of spirits and salts of all kinds, to give the root, the trunk, and branches, the strength and vigour we admire in them. It is even remarkable, that the more neglected these trees are, the handsomer they grow; and that if men applied themselves to cultivate them, as they do the small trees of their gardens, they would do them more harm than service. You, therefore, O Author of all things! thus establish this indisputable proof, that it is you alone who have made them; and you teach man to know, that his cares and industry are useless to you. If indeed you require his attention to some shrubs, it is but to employ him, and warn him of his own weakness, in trusting weak things only to his care.
Let us now turn to the scaly inhabitants of the water, and what a number and variety of fishes are there formed!
At the first sight of these creatures they appear only to have a head and tail, having neither feet nor arms. Even their head has no free motion; and were I to attend their figure only, I should think them deprived of every thing necessary for the preservation of their lives. But, few as their exterior organs are, they are more nimble, swift, artful, and cunning, than if they had many hands and feet; and the use they make of their tail and fins shoot them forward like arrows, and seem to make them fly.
How comes it to pass, that in the midst of waters, so much impregnated with salt that I cannot bear a drop of them in my mouth, fishes live and sport, and enjoy health and strength? How, in the midst of salt do they preserve a flesh that has not the least taste of it?
It is wonderful when we reflect, how the best of the scaly tribe, and those most fit for the use of man, swarm upon our shores, and offer themselves, as it were, to our service; while many others, of less value to him, keep at a greater distance, and sport in the deep waters of the ocean.
Some there are that keep in their hiding places unknown to men, whilst they are propagating and growing to a certain size, such as salmon, mackerel, cod, and many others. They come in shoals, at an appointed time, to invite the fishermen, and throw themselves, as it were, of their own accord, into their nets and snares.
We see several sorts of these scaly animals, and those of the best kind get into the mouths of rivers, and come up to their fountain head, to communicate the benefits of the sea to those who are distant from it. The hand that directs them, with so much care and bounty for man, is at all times, and every where to be seen; but the ingratitude of man, and the capricious wanderings of his heart, often make him forgetful of the greatest bounties.
From the scaly inhabitants of the water, let us turn our attention to the feathered animals of the air. In several dumb creatures we see an imitation of reason which is truly astonishing; but it no where appears in a stronger degree, than in the industry and sagacity of birds in making their nests.
In the first place, what master has taught them that they had need of any? Who has taken care to forewarn them to get them ready in time, and not to be prevented by necessity? Who has told them how they must be contrived? What mathematician has given them such regular plans for that purpose? What architect has directed them to chuse a firm place, and to build upon a solid foundation? What tender mother has advised them to line the bottom of them with materials so soft and nice as down and cotton? and when these are wanting, who suggested to them that ingenious charity, which urges them to pluck from their breast with their bill, as much down as is requisite to prepare a convenient cradle for their young ones?
In the second place, what wisdom has traced out to each kind a particular way of making their nest, where the same precautions are kept, but in a thousand different ways? Who has commanded the swallow, the most industrious of all birds, to come near man, and chuse his house to build her habitation, immediately in his view, without fearing to have him for a witness, but on the contrary, seeming to invite him to survey her works? She does not imitate other birds, who build their nests with hay and small twigs: she uses cement and mortar, and makes her whole work so solid, as not to be destroyed without some labour. Her bill is her only instrument; and she has no other means of carrying her water, than by wetting her breast while she expands her wings. It is with this dew she sprinkles the mortar, and with this only she dilutes and moistens her masonry, which she afterwards arranges and sets in order with her bill.
In the third place, who has made these little feathered animals sensible, that they are to hatch their eggs by sitting over them? that both the father and mother must not be absent at the same time from the nest; and that if one went in quest of food, the other was to wait till its partner returned? Who has taught them that knowledge of calculating time, so as to make them able to know precisely the number of days of this rigorous attendance? Who has told them how to relieve the egg of the burthen of the young one, perfectly formed therein, by first breaking the shell at the critical moment, which they never fail to perform?
Lastly, what lecturer has read lessons to birds, to teach them to take care of their young, till they have proper strength and agility to shift for themselves? Who has taught them that wonderful sagacity and patience, to keep in their mouths either food or water, without permitting them to pass into their stomachs, and there preserve them for their young ones, to whom it supplies the place of milk? Who has made them capable of distinguishing between so many things, of which some are adapted to one kind, but are pernicious to another; and between those which are proper for the old ones, but would be hurtful to their young? We have daily opportunities of seeing the anxities of mothers for their children, and the tenderness of nurses for the little ones committed to their charge; but it will admit of a doubt, whether we see any thing so perfect in the nursing of the human race as we see among the feathered inhabitants of the air.
It cannot be for birds alone that the Omnipotent Creator has united in their natures so many miracles, of which they are not sensible. It is obvious, that his design was to direct our attention to Him, and to make us sensible of his providence and infinite wisdom; to fill us with confidence in his goodness. Think of these things, my Theophilus, and do not fail to read the Book of Nature, from which you will learn to perceive your own insignificancy, and the omnipotency of him who made you.
The Unexpected Reformation
LITTLE Marcus was the only child of a wealthy tradesman, who had acquired an ample fortune by the sweat of his brow, and the reputable character he had invariably supported in the course of his business. He had always been an enemy to those little