us, to let him be suddenly expulsed our house (sicke to death as he is) it can be no way for our credit.
On the other side, we are to consider also, that he hath bin so badde a man, as he will not now make any confession thereof, neither receive the blessed Sacrament of the Church, and dying so without confession; there is no Church that wil accept his body, but it must be buried in prophane ground, like to a Dogge. And yet if he would confesse himselfe, his sinnes are so many and monstrous; as the like case also may happen, because there is not any Priest or Religious person, that can or will absolve him. And being not absolved, he must be cast into some ditch or pit, and then the people of the Towne, as well in regard of the account we carry heere, (which to them appeareth so little pleasing, as we are daily pursued with their worst words) as also coveting our spoile and overthrow; upon this accident will cry out and mutiny against us; Beholde these Lombard dogs, which are not to be received into the Church, why should we suffer them to live heere among us? In furious madnesse wil they come upon us, and our house, where (peradventure) not contented with robbing us of our goods, our lives will remaine in their mercy and danger; so that, in what sort soever it happen, this mans dying heere, must needs be banefull to us.
Master Chappelet, who (as we have formerly saide) was lodged neere to the place where they thus conferred, having a subtle attention (as oftentimes we see sicke persons to bee possessed withall) heard all these speeches spoken of him, and causing them to be called unto him, thus hee spake.
I would not have you to be any way doubtfull of me; neither that you shold receive the least damage by me: I have heard what you have said, and am certaine, that it will happen according to your words, if matters should fall out as you conceite; but I am minded to deale otherwise. I have committed so many offences against our Lord God, in the whole current of my life; that now I intend one action at the hour of my death, which I trust will make amends for all. Procure therefore, I pray you, that the most holy and religious man that is to be found (if there bee any one at all) may come unto me, and referre the case then to me, for I will deale in such sort for you and my selfe, that all shall be well, and you no way discontented.
The two Brethren, although they had no great hope in his speeches, went yet to a Monastery of Gray-Friars, and requested; that some one holy and learned man, might come to heare the confession of a Lombard, that lay verie weake and sicke in their house. And one was granted unto them, beeing an aged religious Frier, a great read master in the sacred Scriptures, a very venerable person, who beeing of good and sanctified life, all the Citizens held him in great respect & esteem, and on he went with them to their house. When he was come up into the Chamber where Master Chappelet lay, and being there seated downe by him; he beganne first to comfort him very lovingly, demanding also of him, howe many times he had bin at confession? Whereto master Chappelet (who never had bin shriven in all his life time) thus replied.
Holy Father, I alwayes used (as a common custome) to bee confessed once (at the least) every weeke, albeit sometimes much more often, but true it is, that being faln into this sicknesse, now eight dayes since; I have not bene confest, so violent hath bene the extremity of my weakenesse. My sonne (answered the good old man) thou hast done well, and so keep thee still hereafter in that minde: but I plainly perceive, seeing thou hast so often confessed thy selfe, that I shall take the lesse labour in urging questions to thee.
Master Chappelet replied: Say not so good Father, for albeit I have bene so oftentimes confessed, yet am I willing now to make a generall confession, even of all sinnes comming to my remembrance, from the very day of my birth, until this instant houre of my shrift. And therefore I intreate you (holy Father) to make a particular demand of every thing, even as if I had never bene confessed at al, and to make no respect of my sicknesse: for I had rather be offensive to mine owne flesh, then by favouring or allowing it ease, to hazard the perdition of my soule, which my Redeemer bought with so precious a price.
These words were highly pleasing to the holy Frier, and seemed to him as an argument of a good conscience: Wherefore, after hee had much commended this forwardnesse in him, he began to demand of him if he had never offended with any Woman? Whereunto master Chappelet (breathing foorth a great sigh) answered.
Holy Father, I am halfe ashamed to tell you the truth in this case, as fearing least I should sinne in vaine-glory. Whereto the Confessor replyed: Speake boldly Sonne, and feare not; for in telling the truth, be it in confession or otherwise, a man can never sinne. Then sayde Maister Chappelet, Father, seeing you give me so good an assurance, I wil resolve you faithfully heerein. I am so true a Virgin-man in this matter, even as when I issued forth of my Mothers wombe. O Sonne (quoth the Frier) how happie and blessed of God art thou? Well hast thou lived, and therein hast not meanly merited: having hadde so much libertie to doo the contrary if thou wouldst, wherein very few of us can so answer for our selves.
Afterward, he demanded of him, how much displeasing to God hee had beene in the sinne of Gluttony? When (sighing againe greatly) he answered: Too much, and too often, good Father. For, over and beside the Fasts of our Lent season, which everie yeare ought to bee dulie observed by devout people, I brought my selfe to such a customarie use, that I could fast three dayes in every Weeke, with Bread and Water. But indeede (holy Father) I confesse, that I have drunke water with such a pleasing appetite and delight (especially in praying, or walking on pilgrimages) even as greedy drunkards do, in drinking good Wine. And many times I have desired such Sallades of small hearbes, as Women gather abroad in the open fields, and feeding onely upon them, without coveting after any other kinde of sustenance; hath seemed much more pleasing to me, then I thought to agree with the nature of Fasting, especially, when as it swerveth from devotion, or is not done as it ought to bee.
Sonne, Sonne, replied the Confessour, these sinnes are naturall, and very light, and therefore I would not have thee to charge thy conscience with them, more then is needfull. It happeneth to every man (how holy soever he be) that after he hath fasted over-long, feeding will be welcome to him, and drinking good drinke after his travaile. O Sir (said Maister Chappelet) never tell me this to comfort me, for well you know, and I am not ignorant therein, that such things as are done for the service of God, ought all to be performed purely, and without any blemish of the minde; what otherwise is done, savoureth of sinne. The Friar being well contented with his words, said: It is not amisse that thou understandest it in this manner, and thy conscience thus purely cleared, is no little comfort to me. But tell me now concerning Avarice, hast thou sinned therein? by desiring more then was reasonable, or withholding from others, such things as thou oughtst not to detaine? whereto Maister Chappelet answered. Good Father, I would not have you to imagine, because you see me lodged here in the house of two usurers, that therefore I am of any such disposition. No truly Sir, I came hither to no other end, but onely to chastise and admonish them in friendly manner, to cleanse their mindes from such abhominable profit: And assuredly, I should have prevailed therein, had not this violently sicknesse hindered mine intention. But understand (holy Father) that my parents left me a rich man, and immediatly after my fathers death, the greater part of his goods I gave away for Gods sake, and then, to sustaine mine owne life, and to helpe the poore members of Jesus Christ, I betooke my selfe to a meane estate of Merchandise, desiring none other then honest gaine thereby, and evermore whatsoever benefit came to me; I imparted halfe thereof to the poore, converting mine owne small portion about my necessary affaires, which that other part would scarcely serve to supply: yet alwayes God gave thereto such a mercifull blessing, that my businesse dayly thrived more and more, arising still from good to better.
Well hast thou done therein good Sonne, said the Confessour: but how often times hast thou beene angry? Oh Sir (said Maister Chappelet) therein I assure yee, I have often transgressed. And what man is able to forbeare it, beholding the dayly actions of men to be so dishonest? No care of keeping Gods commaundements, nor any feare of his dreadfull judgements. Many times in a day, I have rather wished my selfe dead then living, beholding youth pursuing idle vanities, to sweare and forsweare themselves, tipling in Tavernes, and never haunting Churches; but rather affecting the worlds follies, then any such duties as they owe to God. Alas Sonne (quoth the Friar) this is a good and holy anger, and I can impose
