New – by the opposite – proof of the presence of God. Юрий Михайлович Низовцев
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This condition may be called by own time of the person, because in it sequentially are formed by the person through his sensations and processing centers, but with the participation of single consciousness in sequences of moments the changing pictures of the surrounding in which there are events and which he not only contemplates, but also takes a direct part in them, that makes his life [3, chapters 2, 3].
Exactly the fact of participation of each person and each living being in general through sense organs in the formation of the surrounding "reality" allows every living being to enter into the formed surrounding world, to become by its personage, unlike the viewer in a cinema hall. However, under this layer of reality, which is in the motion, change, the true layer the motionless, but replaced, copies of things are hidden.
So the motionless transfers into motion without propulsor, and a question of the prime propulsor, whether it be God or self-motion of matter, disappears by itself.
This fact of existence of the only of the present time ("now") intuitively absolutely precisely has understood and Hobbes having formulated: “The present only has a being in nature; things past have a being in the memory only, but things to come have no being at all” [4, p. 16].
Thus, consciousness "is transferring" in determined by it the degree, forms and parts the stiffened, timeless Uniform into the reality, which is changed in front of eyes of the person through the separate, fixed positions, irreversible sequence which, as a result, is represented for human consciousness as motion of things, although at every moment of "now" the fragments, allocated and consistently copied in different foreshortenings by consciousness from Uniform, remain in Uniform, as and all Uniform, by motionless and conjoint as before, however their pictures, or information copies, which are updated every moment, are gaining a certain change in consciousness seeming to us by motion in the sequence, determined by consciousness.
So that consciousness keeps the motionless and deep Uniform as the same stiffened, i.e. in each separate moment of "now" the consciousness doesn't " stir" it, but, "looking through" in series of consecutive positions, or moments recognized objects as if in different foreshortenings, consciousness forms time, in which the manifested objects are altered from moment to moment, as on frames of the moving film that creates illusion of movement for each individual consciousness in its carrier on condition of the loss of a pause between positions of updating for individual consciousness.
Eternal Uniform is manifested the only here in "now", which the "sliding" forms all worlds and measurements, as well as lives of all individual consciousnesses in time.
In other words, there is no Creation, which changes smoothly in motion. There is only every moment an updated holographic picture which for the person through his sensations be transformed into the moving world in his consciousness.
Consciousness thereby, without breaking Uniform, its immobility, and, remaining its integral part, the same motionless and conjoint with it, "produces" as the holographic twin infinitely, but discretely various finite worlds and measurements, steady in general. These worlds, proceeding from the objects "dissolved" in Uniform, are manifested in each individual consciousness in the form of copies available locally. Any individual consciousness detects Uniform as it is capable thanks to action of own sense organs and the centers processing information, according to understanding of itself, as well as thanks to opportunities of its own sensory organs and centers that process signals from them by the specified mechanism of updating of holographic copies, which is "controlled" by single consciousness.
The active (consciousness) differs from the passive (things) by self-consciousness in the highest expression that demands a "material" for own activities on finding the new, that and is reflected in existence of infinite number of the finite worlds under guidance of single consciousness in the set; these finite worlds in time, which are manifested by consciousness infinitely, don't allow Uniform "fall through" into non-existence.
Such opening of the hidden, eternal can make only consciousness (the active), providing infinite existence of the passing worlds and lives, i.e. – of all real.
In own highest self-conscious multiple echelon single consciousness is manifested in the environment formed by it through own particles by free aspirations, understanding of itself, own purposes and opportunities.
In consciousness every moment is manifested the updated picture of the chosen, more precisely, identified, read out and copied objects from Uniform by the means, which are available for consciousness.
On the one hand, this picture reflects in copies of fragments the hidden, not manifested Uniform, comprising potentially everything, but not the imagined, ideal, senseless objects; on the other hand, this picture represents form-building opportunities of consciousness, who not everything that it wants and as it wants manages to "extract" from boundless Uniform.
But nevertheless consciousness on its multiple holographic level, achieves a main goal: it forms and retains every instant quite workable environment, in which it can be and work in the particles, finding in a result and life, and opportunities for development. Besides, this holographic picture carries out the major function: it in itself expresses and animates the hidden Uniform, who otherwise and would remain unmanifested, and anything wouldn't be.
1.4. The ratio between consciousness and things.
how a holographic projection of Uniform so and the environment of each individual consciousness, or his "now" are formed by single consciousness through individual consciousnesses of countless living beings and their sense organs. Holographic projection is fully being formed, more precisely, updated discretely by the single consciousness which is the set of all individual consciousnesses, and "now" of each individual consciousness is formed by it through sensations of own carrier (the body) with the hidden support of the single consciousness on the basis of Uniform.
In that respect really there is no things without consciousness and – consciousness without things, inasmuch things themselves are hidden in timeless Uniform and consciousness updates only what is in its disposal in a holographic projection through identified by him copies of things (the passive) from Uniform.
Therefore, things in this process of updating of a holographic projection are connected with consciousness, time it forms on their basis, more precisely, on the basis of the passive from Uniform, copies of things and updates by them the previous copies in a holographic projection, but not indissolubly, inasmuch every "moment" of the update makes a certain duration behind which through a pause there comes the following updating. These "gaps" make time in which the infinite is manifested as finite infinitely. Otherwise information on things for consciousness would remain hidden in Uniform, or Uniform wouldn't be manifested in the projection that means a non-existence for it, but we don't observe this, so how the changing world is open to us.
Thus, it is possible to state: without consciousness there is no matter, and without matter there is no consciousness, but it doesn't mean their sameness – one is the active, another is the passive, but they are merged completely only in Uniform as the infinite and timeless; and in a holographic projection they exist as the finite infinitely, but discretely, or in time. Thereby they have an opportunity to be divided in each process of updating of a projection.
In this temporary process before each individual consciousness through sensations of its carrier arises possible separately to investigate things getting to their essence and along with that – to live among things in beingness which is arisen as a result.
For clarification note that it is pointless to state unequivocally the following:
– matter (things) exist irrespective of consciousness, and the consciousness is a product of self-development of matter (Marx, Lenin);