entworth Dilke
Greater Britain A Record of Travel in English-Speaking Countries During 1866-7
PREFACE
In 1866 and 1867, I followed England round the world: everywhere I was in English-speaking, or in English-governed lands. If I remarked that climate, soil, manners of life, that mixture with other peoples had modified the blood, I saw, too, that in essentials the race was always one.
The idea which in all the length of my travels has been at once my fellow and my guide – a key wherewith to unlock the hidden things of strange new lands – is a conception, however imperfect, of the grandeur of our race, already girding the earth, which it is destined, perhaps, eventually to overspread.
In America, the peoples of the world are being fused together, but they are run into an English mould: Alfred‘s laws and Chaucer‘s tongue are theirs whether they would or no. There are men who say that Britain in her age will claim the glory of having planted greater Englands across the seas. They fail to perceive that she has done more than found plantations of her own – that she has imposed her institutions upon the offshoots of Germany, of Ireland, of Scandinavia, and of Spain. Through America, England is speaking to the world.
Sketches of Saxondom may be of interest even upon humbler grounds: the development of the England of Elizabeth is to be found, not in the Britain of Victoria, but in half the habitable globe. If two small islands are by courtesy styled “Great,” America, Australia, India, must form a Greater Britain.
76 Sloane Street, S. W.
1st November, 1868.
PART I.
AMERICA
CHAPTER I.
VIRGINIA
FROM the bows of the steamer Saratoga, on the 20th June, 1866, I caught sight of the low works of Fort Monroe, as, threading her way between the sand-banks of Capes Charles and Henry, the ship pressed on, under sail and steam, to enter Chesapeake Bay.
Our sudden arrival amid shoals of sharks and kingfish, the keeping watch for flocks of canvas-back ducks, gave us enough and to spare of idle work till we fully sighted the Yorktown peninsula, overgrown with ancient memories – ancient for America. Three towns of lost grandeur, or their ruins, stand there still. Williamsburg, the former capital, graced even to our time by the palaces where once the royal governors held more than regal state; Yorktown, where Cornwallis surrendered to the continental troops; Jamestown, the earliest settlement, founded in 1607, thirteen years before old Governor Winthrop fixed the site of Plymouth, Massachusetts.
A bump against the pier of Fort Monroe soon roused us from our musings, and we found ourselves invaded by a swarm of stalwart negro troopers, clothed in the cavalry uniform of the United States, who boarded us for the mails. Not a white man save those we brought was to be seen upon the pier, and the blazing sun made me thankful that I had declined an offered letter to Jeff. Davis.
Pushing off again into the stream, we ran the gantlet of the Rip-Raps passage, and made for Norfolk, having on our left the many exits of the Dismal Swamp Canal. Crossing Hampton Roads – a grand bay with pleasant grassy shores, destined one day to become the best known, as by nature it is the noblest, of Atlantic ports – we nearly ran upon the wrecks of the Federal frigates Cumberland and Congress, sunk by the rebel ram Merrimac in the first great naval action of the war; but soon after, by a sort of poetic justice, we almost drifted into the black hull of the Merrimac herself. Great gangs of negroes were laboring laughingly at the removal, by blasting, of the sunken ships.
When we were securely moored at Norfolk pier, I set off upon an inspection of the second city of Virginia. Again not a white man was to be seen, but hundreds of negroes were working in the heat, building, repairing, road-making, and happily chattering the while. At last, turning a corner, I came on a hotel, and, as a consequence, on a bar and its crowd of swaggering whites – “Johnny Rebs” all, you might see by the breadth of their brims, for across the Atlantic a broad brim denotes less the man of peace than the ex-member of a Southern guerrilla band, Morgan‘s, Mosby‘s, or Stuart‘s. No Southerner will wear the Yankee “stove-pipe” hat; a Panama or Palmetto for him, he says, though he keeps to the long black coat that rules from Maine to the Rio Grande.
These Southerners were all alike – all were upright, tall, and heavily moustached; all had long black hair and glittering eyes, and I looked instinctively for the baldric and rapier. It needed no second glance to assure me that as far as the men of Norfolk were concerned, the saying of our Yankee skipper was not far from the truth: “The last idea that enters the mind of a Southerner is that of doing work.”
Strangers are scarce in Norfolk, and it was not long before I found an excuse for entering into conversation with the “citizens.” My first question was not received with much cordiality by my new acquaintances. “How do the negroes work? Wall, we spells nigger with two ‘g‘s,’ I reckon.” (Virginians, I must explain, are used to “reckon” as much as are New Englanders to “guess,” while Western men “calculate” as often as they cease to swear.) “How does the niggers work? Wall, niggers is darned fools, certain, but they ain‘t quite sich fools as to work while the Yanks will feed ’em. No, sir, not quite sich fools as that.” Hardly deeming it wise to point to the negroes working in the sun-blaze within a hundred yards, while we sat rocking ourselves in the veranda of the inn, I changed my tack, and asked whether things were settling down in Norfolk. This query soon led my friends upon the line I wanted them to take, and in five minutes we were well through politics, and plunging into the very war. “You‘re a Britisher. Now, all that they tell you‘s darned lies. We‘re just as secesh as we ever was, only so many‘s killed that we can‘t fight – that‘s all, I reckon.” “We ain‘t going to fight the North and West again,” said an ex-colonel of rebel infantry; “next time we fight, ’twill be us and the West against the Yanks. We‘ll keep the old flag then, and be darned to them.” “If it hadn‘t been for the politicians, we shouldn‘t have seceded at all, I reckon: we should just have kept the old flag and the constitution, and the Yanks would have seceded from us. Reckon we‘d have let ’em go.” “Wall, boys, s‘pose we liquor?” closed in the colonel, shooting out his old quid, and filling in with another. “We‘d have fought for a lifetime if the cussed Southerners hadn‘t deserted like they did.” I asked who these “Southerners” were to whom such disrespect was being shown. “You didn‘t think Virginia was a Southern State over in Britain, did you? ’cause Virginia is a border State, sir. We didn‘t go to secede at all; it was them blasted Southerners that brought it on us. First they wouldn‘t give a command to General Robert E. Lee, then they made us do all the fighting for ’em, and then, when the pinch came, they left us in the lurch. Why, sir, I saw three Mississippi regiments surrender without a blow – yes, sir: that‘s right down good whisky; jess you sample it.” Here the steam-whistle of the Saratoga sounded with its deep bray. “Reckon you‘ll have to hurry up to make connections,” said one of my new friends, and I hurried off, not without a fear lest some of the group should shoot after me, to avenge the affront of my quitting them before the mixing of the drinks. They were but a pack of “mean whites,” “North Carolina crackers,” but their views were those which I found dominant in all ranks at Richmond, and up the country in Virginia.
After all, the Southern planters are not “The South,” which for political purposes is composed of the “mean whites,” of the Irish of the towns, and of the Southwestern men – Missourians, Kentuckians, and Texans – fiercely anti-Northern, without being in sentiment what we should call Southern, certainly not representatives of the “Southern Chivalry.” The “mean whites,” or “poor trash,” are the whites who are not planters – members of the slaveholding race who never held a slave – white men looked down upon by the negroes. It is a necessary result of the despotic government of one race by another that the poor members of the dominant people are universally despised:
