gently joining his hands and raising them towards heaven as if he were making a brief mental prayer.
So, from the time she was six years old the little orphan lived under the religious influence of the abbe, just as she had already come under the educational training of her friend Jordy.
The captain, formerly a professor in a military academy, having a taste for grammar and for the differences among European languages, had studied the problem of a universal tongue. This learned man, patient as most old scholars are, delighted in teaching Ursula to read and write. He taught her also the French language and all she needed to know of arithmetic. The doctor’s library afforded a choice of books which could be read by a child for amusement as well as instruction.
The abbe and the soldier allowed the young mind to enrich itself with the freedom and comfort which the doctor gave to the body. Ursula learned as she played. Religion was given with due reflection. Left to follow the divine training of a nature that was led into regions of purity by these judicious educators, Ursula inclined more to sentiment than to duty; she took as her rule of conduct the voice of her own conscience rather than the demands of social law. In her, nobility of feeling and action would ever be spontaneous; her judgment would confirm the impulse of her heart. She was destined to do right as a pleasure before doing it as an obligation. This distinction is the peculiar sign of Christian education. These principles, altogether different from those that are taught to men, were suitable for a woman, – the spirit and the conscience of the home, the beautifier of domestic life, the queen of her household. All three of these old preceptors followed the same method with Ursula. Instead of recoiling before the bold questions of innocence, they explained to her the reasons of things and the best means of action, taking care to give her none but correct ideas. When, apropos of a flower, a star, a blade of grass, her thoughts went straight to God, the doctor and the professor told her that the priest alone could answer her. None of them intruded on the territory of the others; the doctor took charge of her material well-being and the things of life; Jordy’s department was instruction; moral and spiritual questions and the ideas appertaining to the higher life belonged to the abbe. This noble education was not, as it often is, counteracted by injudicious servants. La Bougival, having been lectured on the subject, and being, moreover, too simple in mind and character to interfere, did nothing to injure the work of these great minds. Ursula, a privileged being, grew up with good geniuses round her; and her naturally fine disposition made the task of each a sweet and easy one. Such manly tenderness, such gravity lighted by smiles, such liberty without danger, such perpetual care of soul and body made little Ursula, when nine years of age, a well-trained child and delightful to behold.
Unhappily, this paternal trinity was broken up. The old captain died the following year, leaving the abbe and the doctor to finish his work, of which, however, he had accomplished the most difficult part. Flowers will bloom of themselves if grown in a soil thus prepared. The old gentleman had laid by for ten years past one thousand francs a year, that he might leave ten thousand to his little Ursula, and keep a place in her memory during her whole life. In his will, the wording of which was very touching, he begged his legatee to spend the four or five hundred francs that came of her little capital exclusively on her dress. When the justice of the peace applied the seals to the effects of his old friend, they found in a small room, which the captain had allowed no one to enter, a quantity of toys, many of them broken, while all had been used, – toys of a past generation, reverently preserved, which Monsieur Bongrand was, according to the captain’s last wishes, to burn with his own hands.
About this time it was that Ursula made her first communion. The abbe employed one whole year in duly instructing the young girl, whose mind and heart, each well developed, yet judiciously balancing one another, needed a special spiritual nourishment. The initiation into a knowledge of divine things which he gave her was such that Ursula grew into the pious and mystical young girl whose character rose above all vicissitudes, and whose heart was enabled to conquer adversity. Then began a secret struggle between the old man wedded to unbelief and the young girl full of faith, – long unsuspected by her who incited it, – the result of which had now stirred the whole town, and was destined to have great influence on Ursula’s future by rousing against her the antagonism of the doctor’s heirs.
During the first six months of the year 1824 Ursula spent all her mornings at the parsonage. The old doctor guessed the abbe’s secret hope. He meant to make Ursula an unanswerable argument against him. The old unbeliever, loved by his godchild as though she were his own daughter, would surely believe in such artless candor; he could not fail to be persuaded by the beautiful effects of religion on the soul of a child, where love was like those trees of Eastern climes, bearing both flowers and fruit, always fragrant, always fertile. A beautiful life is more powerful than the strongest argument. It is impossible to resist the charms of certain sights. The doctor’s eyes were wet, he knew not how or why, when he saw the child of his heart starting for the church, wearing a frock of white crape, and shoes of white satin; her hair bound with a fillet fastened at the side with a knot of white ribbon, and rippling upon her shoulders; her eyes lighted by the star of a first hope; hurrying, tall and beautiful, to a first union, and loving her godfather better since her soul had risen towards God. When the doctor perceived that the thought of immortality was nourishing that spirit (until then within the confines of childhood) as the sun gives life to the earth without knowing why, he felt sorry that he remained at home alone.
Sitting on the steps of his portico he kept his eyes fixed on the iron railing of the gate through which the child had disappeared, saying as she left him: “Why won’t you come, godfather? how can I be happy without you?” Though shaken to his very center, the pride of the Encyclopedist did not as yet give way. He walked slowly in a direction from which he could see the procession of communicants, and distinguish his little Ursula brilliant with exaltation beneath her veil. She gave him an inspired look, which knocked, in the stony regions of his heart, on the corner closed to God. But still the old deist held firm. He said to himself: “Mummeries! if there be a maker of worlds, imagine the organizer of infinitude concerning himself with such trifles!” He laughed as he continued his walk along the heights which look down upon the road to the Gatinais, where the bells were ringing a joyous peal that told of the joy of families.
The noise of backgammon is intolerable to persons who do not know the game, which is really one of the most difficult that was ever invented. Not to annoy his godchild, the extreme delicacy of whose organs and nerves could not bear, he thought, without injury the noise and the exclamations she did not know the meaning of, the abbe, old Jordy while living, and the doctor always waited till their child was in bed before they began their favorite game. Sometimes the visitors came early when she was out for a walk, and the game would be going on when she returned; then she resigned herself with infinite grace and took her seat at the window with her work. She had a repugnance to the game, which is really in the beginning very hard and unconquerable to some minds, so that unless it be learned in youth it is almost impossible to take it up in after life.
The night of her first communion, when Ursula came into the salon where her godfather was sitting alone, she put the backgammon-board before him.
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