au corps. But as this devil had been undoubtedly cooked and ruined by them, and that for a queen of twenty years he would not have moved, well-disposed people and those not wanting in sense, or the citizens who argued about everything, people who found lice in bald heads, demanded why the devil rested under the form of a canon, went to the Church of Notre Dame at the hours when the canons usually go, and ventured so far as to sniff the perfume of the incense, taste the holy water, and a thousand other things. To these heretical propositions some said that doubtless the devil wished to convert himself, and others that he remained in the shape of the canon to mock at the three nephews and heirs of this said brave confessor and make them wait until the day of their own death for the ample succession of this uncle, to whom they paid great attention every day, going to look if the good man had his eyes open, and in fact found him always with his eye clear, bright, and piercing as the eye of a basilisk, which pleased them greatly, since they loved their uncle very much – in words. On this subject an old woman related that for certain the canon was the devil, because his two nephews, the procureur and the captain, conducting their uncle at night, without a lamp, or lantern, returning from a supper at the penitentiary’s, had caused him by accident to tumble over a heap of stones gathered together to raise the statue of St. Christopher. At first the old man had struck fire in falling, but was, amid the cries of his dear nephews and by the light of the torches they came to seek at her house found standing up as straight as a skittle and as gay as a weaving whirl, exclaiming that the good wine of the penitentiary had given him the courage to sustain this shock and that his bones were exceedingly hard and had sustained rude assaults. The good nephews believing him dead, were much astonished, and perceived that the day that was to dispatch their uncle was a long way off, seeing that at the business stones were of no use. So that they did not falsely call him their good uncle, seeing that he was of good quality. Certain scandalmongers said that the canon found so many stones in his path that he stayed at home not to be ill with the stone, and the fear of worse was the cause of his seclusion.
Of all these sayings and rumours, it remains that the old canon, devil or not, kept his house, and refused to die, and had three heirs with whom he lived as with his sciaticas, lumbagos, and other appendage of human life. Of the said three heirs, one was the wickedest soldier ever born of a woman, and he must have considerably hurt her in breaking his egg, since he was born with teeth and bristles. So that he ate, two-fold, for the present and the future, keeping wenches whose cost he paid; inheriting from his uncle the continuance, strength, and good use of that which is often of service. In great battles, he endeavoured always to give blows without receiving them, which is, and always will be, the only problem to solve in war, but he never spared himself there, and, in fact, as he had no other virtue except his bravery, he was captain of a company of lancers, and much esteemed by the Duke of Burgoyne, who never troubled what his soldiers did elsewhere. This nephew of the devil was named Captain Cochegrue; and his creditors, the blockheads, citizens, and others, whose pockets he slit, called him the Mau-cinge, since he was as mischievous as strong; but he had moreover his back spoilt by the natural infirmity of a hump, and it would have been unwise to attempt to mount thereon to get a good view, for he would incontestably have run you through.
The second had studied the laws, and through the favour of his uncle had become a procureur, and practised at the palace, where he did the business of the ladies, whom formerly the canon had the best confessed. This one was called Pille-grue, to banter him upon his real name, which was Cochegrue, like that of his brother the captain. Pille-grue had a lean body, seemed to throw off very cold water, was pale of face, and possessed a physiognomy like a polecat.
This notwithstanding, he was worth many a penny more than the captain, and had for his uncle a little affection, but since about two years his heart had cracked a little, and drop by drop his gratitude had run out, in such a way that from time to time, when the air was damp, he liked to put his feet into his uncle’s hose, and press in advance the juice of this good inheritance. He and his brother, the soldier found their share very small, since loyally, in law, in fact, in justice, in nature, and in reality, it was necessary to give the third part of everything to a poor cousin, son of another sister of the canon, the which heir, but little loved by the good man, remained in the country, where he was a shepherd, near Nanterre.
The guardian of beasts, an ordinary peasant, came to town by the advice of his two cousins, who placed him in their uncle’s house, in the hope that, as much by his silly tricks and his clumsiness, his want of brain, and his ignorance, he would be displeasing to the canon, who would kick him out of his will. Now this poor Chiquon, as the shepherd was named, had lived about a month alone with his old uncle, and finding more profit or more amusement in minding an abbot than looking after sheep, made himself the canon’s dog, his servant, the staff of his old age, saying, “God keep you,” when he passed wind, “God save you,” when he sneezed, and “God guard you,” when he belched; going to see if it rained, where the cat was, remaining silent, listening, speaking, receiving the coughs of the old man in his face, admiring him as the finest canon there ever was in the world, all heartily and in good faith, knowing that he was licking him after the manner of animals who clean their young ones; and the uncle, who stood in no need of learning which side the bread was buttered, repulsed poor Chiquon, making him turn about like a die, always calling him Chiquon, and always saying to his other nephews that this Chiquon was helping to kill him, such a numskull was he. Thereupon, hearing this, Chiquon determined to do well by his uncle, and puzzled his understanding to appear better; but as he had a behind shaped like a pair of pumpkins, was broad shouldered, large limbed, and far from sharp, he more resembled old Silenus than a gentle Zephyr. In fact, the poor shepherd, a simple man, could not reform himself, so he remained big and fat, awaiting his inheritance to make himself thin.
One evening the canon began discoursing concerning the devil and the grave agonies, penances, tortures, etc., which God will get warm for the accursed, and the good Chiquon hearing it, began to open his eyes as wide as the door of an oven, at the statement, without believing a word of it.
“What,” said the canon, “are you not a Christian?”
“In that, yes,” answered Chiquon.
“Well, there is a paradise for the good; is it not necessary to have a hell for the wicked?”
“Yes, Mr. Canon; but the devil’s of no use. If you had here a wicked man who turned everything upside down; would you not kick him out of doors?”
“Yes, Chiquon.”
“Oh, well, mine uncle; God would be very stupid to leave in the this world, which he has so curiously constructed, an abominable devil whose special business it is to spoil everything for him. Pish! I recognise no devil if there be a good God; you may depend upon that. I should very much like to see the devil. Ha, ha! I am not afraid of his claws!”
“And if I were of your opinion I should have no care of my very youthful years in which I held confessions at least ten times a day.”
“Confess again, Mr. Canon. I assure you that will be a precious merit on high.”
“There, there! Do you mean it?”
“Yes, Mr. Canon.”
“Thou dost not tremble, Chiquon, to deny the devil?”
“I trouble no more about it than a sheaf of corn.”
“The doctrine will bring misfortune upon you.”
“By no means. God will defend me from the devil because I believe him more learned and less stupid than the savans make him out.”
Thereupon the two other nephews entered, and perceiving from the voice of the canon that he did not dislike Chiquon very much, and that the jeremiads which he had made concerning him were simple tricks to disguise the affection which he bore him, looked at each other in great astonishment.
Then, seeing their uncle laughing,
