the distribution of all that shall have come in, without defrauding any one. To Rinconete and Cortadillo I assign for their district, until Sunday, from the Tower of Gold, all without the city, and to the postern of the Alcazar, where they can work with their fine flowers.47 I have known those who were much less clever than they appear to be, come home daily with more than twenty reals in small money, to say nothing of silver, all made with a single pack, and that four cards short. Ganchuelo will show them the limits of their district, and even though they should extend it as far as to San Sebastian, or Santelmo, there will be no great harm done, although it is perhaps of more equal justice that none should enter on the domain of another."
The two boys kissed his hand in acknowledgment of the favour he was doing them; and promised to perform their parts zealously and faithfully, and with all possible caution and prudence.
Monipodio then drew from the hood of his cloak a folded paper, on which was the list of the brotherhood, desiring Rinconete to inscribe his name thereon, with that of Cortadillo; but as there was no escritoire in the place, he gave them the paper to take with them, bidding them enter the first apothecary's shop they could find, and there write what was needful: "Rinconete, and Cortadillo," namely, "comrades; novitiate, none; Rinconete, a florist; Cortadillo, a bassoon-player."48 To this was to be added the year, month, and day, but not the parents or birthplace.
At this moment one of the old hornets came in and said, "I come to tell your worships that I have just now met on the steps, Lobillo49 of Malaga, who tells me that he has made such progress in his art as to be capable of cheating Satan himself out of his money, if he have but clean cards. He is so ragged and out of condition at this moment, that he dares not instantly make his appearance to register himself, and pay his respects as usual, but will be here without fail on Sunday."
"I have always been convinced," said Monipodio, "that Lobillo would some day become supereminent in his art, for he has the best hands for the purpose that have ever been seen; and to be a good workman in his trade, a man should be possessed of good tools, as well as capacity for learning."
"I have also met the Jew," returned the hornet; "he wears the garb of a priest, and is at a tavern in the Street of the Dyers, because he has learned that two Peruleros50 are now stopping there. He wishes to try if he cannot do business with them, even though it should be but in a trifling way to begin; for from small endeavours often come great achievements. He, too, will be here on Sunday, and will then give an account of himself."
"The Jew is a keen hawk too," observed Monipodio, "but it is long since I have set eyes on him, and he does not do well in staying away, for, by my faith, if he do not mend, I will cut his crown for him. The scoundrel has received orders as much as the Grand Turk, and knows no more Latin than my grandmother. Have you anything further to report?"
The old man replied that he had not. "Very well," said Monipodio; "Take this trifle among you," distributing at the same time some forty reals among those assembled, "and do not fail to be here on Sunday, when there shall be nothing wanting of the booty." All returned him thanks. Repolido and Cariharta embraced each other; so did Maniferro and Escalanta, and Chiquiznaque and Gananciosa; and all agreed that they would meet that same evening, when they left off work at the house of Dame Pipota, whither Monipodio likewise promised to repair, for the examination of the linen announced in the morning, before he went to his job with the juniper oil.
The master finally embraced Rinconete and Cortadillo, giving them his benediction; he then dismissed them, exhorting them to have no fixed dwelling or known habitation, since that was a precaution most important to the safety of all. Ganchuelo accompanied the friends for the purpose of guiding them to their districts, and pointing out the limits thereof. He warned them on no account to miss the assembly on Sunday, when it seemed that Monipodio intended to give them a lecture on matters concerning their profession. That done, the lad went away, leaving the two novices in great astonishment at all they had seen.
Now Rinconete, although very young, had a good understanding, and much intelligence. Having often accompanied his father in the sale of his bulls, he had acquired the knowledge of a more refined language than that they had just been hearing, and laughed with all his heart as he recalled the expressions used by Monipodio, and the other members of the respectable community they had entered. He was especially entertained by the solecising sanctimonies; and by Cariharta calling Repolido a Tarpeian Mariner, and a Tiger of Ocaña. He was also mightily edified by the expectation of Cariharta that the pains she had taken to earn the twenty-four reals would be accepted in heaven as a set-off against her sins, and was amazed to see with what security they all counted on going to heaven by means of the devotions they performed, notwithstanding the many thefts, homicides, and other offences against God and their neighbour which they were daily committing. The boy laughed too with all his heart, as he thought of the good old woman Pipota, who suffered the basket of stolen linen to be concealed in her house, and then went to place her little wax candles before the images of the saints, expecting thereby to enter heaven full dressed in her mantle and clogs.
But he was most surprised at the respect and deference which all these people paid to Monipodio, whom he saw to be nothing better than a coarse and brutal barbarian. He recalled the various entries which he had read in the singular memorandum-book of the burly thief, and thought over all the various occupations in which that goodly company was hourly engaged. Pondering all these things, he could not but marvel at the carelessness with which justice was administered in that renowned city of Seville, since such pernicious hordes and inhuman ruffians were permitted to live there almost openly.
He determined to dissuade his companion from continuing long in such a reprobate course of life. Nevertheless, led away by his extreme youth, and want of experience, he remained with these people for some months, during which there happened to him adventures which would require much writing to detail them; wherefore I propose to remit the description of his life and adventures to some other occasion, when I will also relate those of his master, Monipodio, with other circumstances connected with the members of that infamous academy, which may serve as warnings to those who read them.
THE LICENTIATE VIDRIERA; OR, DOCTOR GLASS-CASE
Two students were one day passing along the banks of the Tormes, when they found a boy, about eleven years old, dressed as a labourer, and sleeping under a tree. They sent a servant to wake him, and when he had well opened his eyes, they asked him whence he came, and what he was doing, to be lying asleep and defenceless in that lonely place. The boy replied, that he had forgotten the name of his birthplace, but was going to Salamanca, there to seek a master whom he might serve, on condition of being permitted and aided to pursue his studies.
The gentlemen then asked if he could read, and he replied that he could, and write also.
"It is not from want of memory, then, that you have forgotten the name of your country," remarked the students.
"Let the cause be what it may," replied the boy, "neither that nor the name of my parents shall be known to any one until I can do honour to them both."
"But in what manner do you propose to do them honour?" inquired the gentlemen.
"By the results of my studies," said the boy, "and when I have rendered myself famous by the learning I mean to acquire; for I have heard that some men have made themselves bishops by their studies."
This reply moved the two gentlemen to receive the lad into their service, and take him with them to Salamanca, giving him such facilities for studying as it is not unusual for masters to afford in that university to those who serve them.
The youth subsequently informed his masters, that they might call
Tricks of cheatery at cards.
Cutpurse.
The wolf-cub.
For Peruvians, which the American merchants were then called.
