essential and hidden thing which pleases his lady above all others, which often she does not know herself and which he has need to know, the lass leaves him like a red leper. She is quite right. No one can blame her for so doing. When this happens some men become ill-tempered, cross, and more wretched than you can possibly imagine. Have not many of them killed themselves through this petticoat tyranny? In this matter the man distinguishes himself from the beast, seeing that no animal ever yet lost his senses through blighted love, which proves abundantly that animals have no souls. The employment of a lover is that of a mountebank, of a soldier, of a quack, of a buffoon, of a prince, of a ninny, of a king, of an idler, of a monk, of a dupe, of a blackguard, of a liar, of a braggart, of a sycophant, of a numskull, of a frivolous fool, of a blockhead, of a know-nothing, of a knave. An employment from which Jesus abstained, in imitation of whom folks of great understanding likewise disdain it; it is a vocation in which a man of worth is required to spend above all things, his time, his life, his blood, his best words, besides his heart, his soul, and his brain; things to which the women are cruelly partial, because directly their tongues begin to go, they say among themselves that if they have not the whole of a man they have none of him. Be sure, also, that there are cats, who, knitting their eyebrows, complain that a man does but a hundred things for them, for the purpose of finding out if there be a hundred, at first seeing that in everything they desire the most thorough spirit of conquest and tyranny. And this high jurisprudence has always flourished among the customs of Paris, where the women receive more wit at their baptism than in any other place in the world, and thus are mischievous by birth.
But our silversmith, always busy at his work, burnishing gold and melting silver, had no time to warm his love or to burnish and make shine his fantasies, nor to show off, gad about, waste his time in mischief, or to run after she-males. Now seeing that in Paris virgins do not fall into the beds of young men any more than roast pheasants into the streets, not even when the young men are royal silversmiths, the Touranian had the advantage of having, as I have before observed, a continent member in his shirt. However, the good man could not close his eyes to the advantage of nature with which were so amply furnished the ladies with whom he dilated upon the value of his jewels. So it was that, after listening to the gentle discourse of the ladies, who tried to wheedle and to fondle him to obtain a favour from him, the good Touranian would return to his home, dreamy as a poet, wretched as a restless cuckoo, and would say to himself, "I must take to myself a wife. She would keep the house tidy, keep the plates hot for me, fold the clothes for me, sew my buttons on, sing merrily about the house, tease me to do everything according to her taste, would say to me as they all say to their husbands when they want a jewel, 'Oh, my own pet, look at this, is it not pretty?' And every one in the quarter will think of my wife and then of me, and say 'There's a happy man.' Then the getting married, the bridal festivities, to fondle Madame Silversmith, to dress her superbly, give her a fine gold chain, to worship her from crown to toe, to give her the whole management of the house, except the cash, to give her a nice little room upstairs, with good windows, pretty, and hung around with tapestry, with a wonderful chest in it and a fine large bed, with twisted columns and curtains of yellow silk. He would buy her beautiful mirrors, and there would always be a dozen or so of children, his and hers, when he came home to greet him." Then wife and children would vanish into the clouds. He transferred his melancholy imaginings to fantastic designs, fashioned his amorous thoughts into grotesque jewels that pleased their buyers well, they not knowing how many wives and children were lost in the productions of the good man, who, the more talent he threw into his art, the more disordered he became. Now if God had not had pity upon him, he would have quitted this world without knowing what love was, but would have known it in the other without that metamorphosis of the flesh which spares it, according to Monsieur Plato, a man of some authority, but who, not being a Christian, was wrong. But, there! these preparatory digressions are the idle digressions and fastidious commentaries which certain unbelievers compel a man to wind about a tale, swaddling clothes about an infant when it should run about stark naked. May the great devil give them a clyster with his red-hot three-pronged fork. I am going on with my story now without further circumlocution.
This is what happened to the silversmith in the one-and-fortieth year of his age. One Sabbath-day while walking on the left bank of the Seine, led by an idle fancy, he ventured as far as that meadow which has since been called the Pre-aux-Clercs and which at that time was in the domain of the abbey of St. Germain, and not in that of the University. There, still strolling on the Touranian found himself in the open fields, and there met a poor young girl who, seeing that he was well-dressed, curtsied to him, saying "Heaven preserve you, monseigneur." In saying this her voice had such sympathetic sweetness that the silversmith felt his soul ravished by this feminine melody, and conceived an affection for the girl, the more so as, tormented with ideas of marriage as he was, everything was favourable thereto. Nevertheless, as he had passed the wench by he dared not go back, because he was as timid as a young maid who would die in her petticoats rather than raise them for her pleasure. But when he was a bowshot off he bethought him that he was a man who for ten years had been a master silversmith, had become a citizen, and was a man of mark, and could look a woman in the face if his fancy so led him, the more so as his imagination had great power over him. So he turned suddenly back, as if he had changed the direction of his stroll, and came upon the girl, who held by an old cord her poor cow, who was munching grass that had grown on the border of a ditch at the side of the road.
"Ah, my pretty one," said he, "you are not overburdened with the goods of this world that you thus work with your hands upon the Lord's Day. Are you not afraid of being cast into prison?"
"Monseigneur," replied the maid, casting down her eyes, "I have nothing to fear, because I belong to the abbey. The Lord Abbot has given me leave to exercise the cow after vespers."
"You love your cow, then, more than the salvation of your soul?"
"Ah, monseigneur, our beast is almost the half of our poor lives."
"I am astonished, my girl, to see you poor and in rags, clothed like a fagot, running barefoot about the fields on the Sabbath, when you carry about you more treasures than you could dig up in the grounds of the abbey. Do not the townspeople pursue, and torment you with love?"
"Oh, never monseigneur. I belong to the abbey", replied she, showing the jeweller a collar on her left arm like those that the beasts of the field have, but without the little bell, and at the same time casting such a deplorable glance at our townsman that he was stricken quite sad, for by the eyes are communicated contagions of the heart when they are strong.
"And what does this mean?" he said, wishing to hear all about it.
And he touched the collar, upon which was engraved the arms of the abbey very distinctly, but which he did not wish to see.
"Monseigneur, I am the daughter of an homme de corps; thus whoever unites himself to me by marriage, will become a bondsman, even if he were a citizen of Paris, and would belong body and goods to the abbey. If he loved me otherwise, his children would still belong to the domain. For this reason I am neglected by everyone, abandoned like a poor beast of the field. But what makes me most unhappy is, that according to the pleasure of monseigneur the abbot, I shall be coupled at some time with a bondsman. And if I were less ugly than I am, at the sight of my collar the most amorous would flee from me as from the black plague."
So saying, she pulled her cow by the cord to make it follow her.
"And how old are you?" asked the silversmith.
"I do not know, monseigneur; but our master, the abbot, has kept account."
This great misery touched the heart of the good man, who had in his day eaten the bread of sorrow. He regulated his pace to the girl's, and they went together towards the water in painful silence. The good man gazed at the fine forehead, the round red arms, the queen's waist, the feet dusty, but made like those of a Virgin Mary; and the sweet physiognomy of this girl, who was the living image of St. Genevieve, the patroness of Paris, and the maidens
