know, my father, what those words mean," said that chamberlain, knitting his brows.
"Fine sir," said the abbot, "know you what this maid is worth?"
The abbot ordered Tiennette to be fetched, telling his clerk to dress her in her finest clothes, and to make her look as nice as possible.
"Your love is in danger," said that chamberlain to the silversmith, pulling him on one side. "Dismiss this fantasy. You can meet anywhere, even at Court, with women of wealth, young and pretty, who would willingly marry you. For this, if need be, the king would assist you by giving you some title, which in course of time would enable you to found a good family. Are you sufficiently well furnished with crowns to become the founder of a noble line?"
"I know not, monseigneur," replied Anseau. "I have put money by."
"Then see if you cannot buy the manumission of this maid. I know the monks. With them money does everything."
"Monseigneur," said the silversmith to the abbot, coming towards him, "you have the charge and office representing here below the goodness of God, who is often clement towards us, and has infinite treasures of mercy for our sorrows. Now, I will remember you each evening and each morning in my prayers, and never forget that I received my happiness at your hands, if you aid me to gain this maid in lawful wedlock, without keeping in servitude the children born of this union. And for this I will make you a receptacle for the Holy Eucharist, so elaborate, so rich with gold, precious stones and winged angels, that no other shall be like it in all Christendom. It shall remain unique, it shall dazzle your eyesight, and shall be so far the glory of your altar, that the people of the towns and foreign nobles shall rush to it, so magnificent shall it be."
"My son," replied the abbot "have you lost your senses? If you are so resolved to have this wench for a legal wife, your goods and your person belong to the Chapter of the abbey."
"Yes, monseigneur, I am passionately in love with this girl, and more touched with her misery and her Christian heart than even with her perfections; but I am," said he, with tears in his eyes, "still more astonished at your harshness, and I say it although I know that my fate is in your hands. Yes, monseigneur, I know the law; and if my goods fall to your domain, if I become a bondsman, if I lose my house and my citizenship, I will still keep that engine, gained by my labours and my studies, on which lies there," cried he, striking his forehead "in a place of which no one, save God, can be lord but myself. And your whole abbey could not pay for the special creations which proceed therefrom. You may have my body, my wife, my children, but nothing shall get you my engine; nay, not even torture, seeing that I am stronger than iron is hard, and more patient than sorrow is great."
So saying, the silversmith, enraged by the calmness of the abbot, who seemed resolved to acquire for the abbey the good man's doubloons, brought down his fist upon an oaken chair and shivered it into fragments, for it split as under the blow of a mace.
"Behold, monseigneur, what kind of servant you will have, and of an artificer of things divine you will make a mere cart-horse."
"My son," replied the abbot, "you have wrongfully broken my chair, and lightly judged my mind. This wench belongs to the abbey and not to me. I am the faithful servant of the rights and customs of this glorious monastery; although I might grant this woman license to bear free children, I am responsible for this to God and to the abbey. Now, since there was here an altar, bondsmen and monks, id est, from time immemorial, there has never occurred the case of a citizen becoming the property of the abbey by marriage with a bondswoman. Now, therefore, is there need to exercise the right, and to make use of it so that it would not be lost, weakened, worn out, or fallen into disuse, which would occasion a thousand difficulties. And this is of higher advantage to the State and to the abbey than your stones, however beautiful they be, seeing that we have treasure wherewith to buy rare jewels, and that no treasure can establish customs and laws. I call upon the king's chamberlain to bear witness to the infinite pains which his majesty takes every day to fight for the establishment of his orders."
"That is to close my mouth," said the chamberlain.
The silversmith, who was not a great scholar, remained thoughtful. Then came Tiennette, clean as a new pin, her hair raised up, dressed in a robe of white wool with a blue sash, with tiny shoes and white stockings; in fact, so royally beautiful, so noble in her bearing was she, that the silversmith was petrified with ecstasy, and the chamberlain confessed he had never seen so perfect a creature. Thinking there was too much danger in this sight for the poor jeweller, he led him into the town, and begged him to think no further of the affair, since the abbey was not likely to liberate so good a bait for the citizens and nobles of the Parisian stream. In fact, the Chapter let the poor lover know that if he married this girl he must resolve to yield up his goods and his house to the abbey, consider himself a bondsman, both he and the children of the aforesaid marriage; although, by a special grace, the abbey would let him his house on the condition of his giving an inventory of his furniture and paying a yearly rent, and coming during eight days to live in a shed adjoining the domain, thus performing an act of service. The silversmith, to whom everyone spoke of the cupidity of the monks, saw clearly that the abbot would incommutably maintain this order, and his soul was filled with despair. At one time he determined to burn down the monastery; at another, he proposed to lure the abbot into a place where he could torment him until he had signed a charter for Tiennette's liberation; in fact a thousand ideas possessed his brain, and as quickly evaporated. But after much lamentation he determined to carry off the girl, and fly with her into her a sure place from which nothing could draw him, and made his preparations accordingly; for once out of the kingdom, his friends or the king could better tackle the monks and bring them to reason. The good man counted, however, without his abbot, for going to the meadows, he found Tiennette no more there, and learned that she was confined in the abbey, and with much rigour, that to get at her it would be necessary to lay siege to the monastery. Then Master Anseau passed his time in tears, complaints, and lamentations; and all the city, the townspeople, and housewives, talked of his adventure, the noise of which was so great, that the king sent for the old abbot to court, and demanded of him why he did not yield under the circumstances to the great love of the silversmith, and why he did not put into practice Christian charity.
"Because, monseigneur," replied the priest, "all rights are knit together like the pieces of a coat of mail, and if one makes default, all fail. If this girl was taken from us against our wish, and if the custom were not observed, your subjects would soon take off your crown, and raise up in various places violence and sedition, in order to abolish the taxes and imposts that weigh upon the populace."
The king's mouth was closed. Everyone was eager to know the end of this adventure. So great was the curiosity that certain lords wagered that the Touranian would desist from his love, and the ladies wagered to the contrary. The silversmith having complained to the queen that the monks had hidden his well-beloved from his sight, she found the deed detestable and horrible; and in consequence of her commands to the lord abbot it was permitted to the Touranian to go every day into the parlour of the abbey, where came Tiennette, but under the control of an old monk, and she always came attired in great splendour like a lady. The two lovers had no other license than to see each other, and to speak to each other, without being able to snatch the smallest atom of pleasure, and always grew their love more powerful.
One day Tiennette discoursed thus with her lover — "My dear lord, I have determined to make you a gift of my life, in order to relieve your suffering, and in this wise; in informing myself concerning everything I have found a means to set aside the rights of the abbey, and to give you all the joy you hope for from my fruition."
"The ecclesiastical judge has ruled that as you become a bondsman only by accession, and because you were not born a bondsman, your servitude will cease with the cause that makes you a serf. Now, if you love me more than all else, lose your goods to purchase our happiness, and espouse me. Then
