the Red King riding alone on the shore of the bay, looking up at the Castle, was taken by two of Fine-Scholar’s men, one of whom was about to kill him, when he cried out, ‘Hold, knave! I am the King of England!’ The story says that the soldier raised him from the ground respectfully and humbly, and that the King took him into his service. The story may or may not be true; but at any rate it is true that Fine-Scholar could not hold out against his united brothers, and that he abandoned Mount St. Michael, and wandered about – as poor and forlorn as other scholars have been sometimes known to be.
The Scotch became unquiet in the Red King’s time, and were twice defeated – the second time, with the loss of their King, Malcolm, and his son. The Welsh became unquiet too. Against them, Rufus was less successful; for they fought among their native mountains, and did great execution on the King’s troops. Robert of Normandy became unquiet too; and, complaining that his brother the King did not faithfully perform his part of their agreement, took up arms, and obtained assistance from the King of France, whom Rufus, in the end, bought off with vast sums of money. England became unquiet too. Lord Mowbray, the powerful Earl of Northumberland, headed a great conspiracy to depose the King, and to place upon the throne, Stephen, the Conqueror’s near relative. The plot was discovered; all the chief conspirators were seized; some were fined, some were put in prison, some were put to death. The Earl of Northumberland himself was shut up in a dungeon beneath Windsor Castle, where he died, an old man, thirty long years afterwards. The Priests in England were more unquiet than any other class or power; for the Red King treated them with such small ceremony that he refused to appoint new bishops or archbishops when the old ones died, but kept all the wealth belonging to those offices in his own hands. In return for this, the Priests wrote his life when he was dead, and abused him well. I am inclined to think, myself, that there was little to choose between the Priests and the Red King; that both sides were greedy and designing; and that they were fairly matched.
The Red King was false of heart, selfish, covetous, and mean. He had a worthy minister in his favourite, Ralph, nicknamed – for almost every famous person had a nickname in those rough days – Flambard, or the Firebrand. Once, the King being ill, became penitent, and made Anselm, a foreign priest and a good man, Archbishop of Canterbury. But he no sooner got well again than he repented of his repentance, and persisted in wrongfully keeping to himself some of the wealth belonging to the archbishopric. This led to violent disputes, which were aggravated by there being in Rome at that time two rival Popes; each of whom declared he was the only real original infallible Pope, who couldn’t make a mistake. At last, Anselm, knowing the Red King’s character, and not feeling himself safe in England, asked leave to return abroad. The Red King gladly gave it; for he knew that as soon as Anselm was gone, he could begin to store up all the Canterbury money again, for his own use.
By such means, and by taxing and oppressing the English people in every possible way, the Red King became very rich. When he wanted money for any purpose, he raised it by some means or other, and cared nothing for the injustice he did, or the misery he caused. Having the opportunity of buying from Robert the whole duchy of Normandy for five years, he taxed the English people more than ever, and made the very convents sell their plate and valuables to supply him with the means to make the purchase. But he was as quick and eager in putting down revolt as he was in raising money; for, a part of the Norman people objecting – very naturally, I think – to being sold in this way, he headed an army against them with all the speed and energy of his father. He was so impatient, that he embarked for Normandy in a great gale of wind. And when the sailors told him it was dangerous to go to sea in such angry weather, he replied, ‘Hoist sail and away! Did you ever hear of a king who was drowned?’
You will wonder how it was that even the careless Robert came to sell his dominions. It happened thus. It had long been the custom for many English people to make journeys to Jerusalem, which were called pilgrimages, in order that they might pray beside the tomb of Our Saviour there. Jerusalem belonging to the Turks, and the Turks hating Christianity, these Christian travellers were often insulted and ill used. The Pilgrims bore it patiently for some time, but at length a remarkable man, of great earnestness and eloquence, called Peter the Hermit, began to preach in various places against the Turks, and to declare that it was the duty of good Christians to drive away those unbelievers from the tomb of Our Saviour, and to take possession of it, and protect it. An excitement such as the world had never known before was created. Thousands and thousands of men of all ranks and conditions departed for Jerusalem to make war against the Turks. The war is called in history the first Crusade, and every Crusader wore a cross marked on his right shoulder.
All the Crusaders were not zealous Christians. Among them were vast numbers of the restless, idle, profligate, and adventurous spirit of the time. Some became Crusaders for the love of change; some, in the hope of plunder; some, because they had nothing to do at home; some, because they did what the priests told them; some, because they liked to see foreign countries; some, because they were fond of knocking men about, and would as soon knock a Turk about as a Christian. Robert of Normandy may have been influenced by all these motives; and by a kind desire, besides, to save the Christian Pilgrims from bad treatment in future. He wanted to raise a number of armed men, and to go to the Crusade. He could not do so without money. He had no money; and he sold his dominions to his brother, the Red King, for five years. With the large sum he thus obtained, he fitted out his Crusaders gallantly, and went away to Jerusalem in martial state. The Red King, who made money out of everything, stayed at home, busily squeezing more money out of Normans and English.
After three years of great hardship and suffering – from shipwreck at sea; from travel in strange lands; from hunger, thirst, and fever, upon the burning sands of the desert; and from the fury of the Turks – the valiant Crusaders got possession of Our Saviour’s tomb. The Turks were still resisting and fighting bravely, but this success increased the general desire in Europe to join the Crusade. Another great French Duke was proposing to sell his dominions for a term to the rich Red King, when the Red King’s reign came to a sudden and violent end.
You have not forgotten the New Forest which the Conqueror made, and which the miserable people whose homes he had laid waste, so hated. The cruelty of the Forest Laws, and the torture and death they brought upon the peasantry, increased this hatred. The poor persecuted country people believed that the New Forest was enchanted. They said that in thunder-storms, and on dark nights, demons appeared, moving beneath the branches of the gloomy trees. They said that a terrible spectre had foretold to Norman hunters that the Red King should be punished there. And now, in the pleasant season of May, when the Red King had reigned almost thirteen years; and a second Prince of the Conqueror’s blood – another Richard, the son of Duke Robert – was killed by an arrow in this dreaded Forest; the people said that the second time was not the last, and that there was another death to come.
It was a lonely forest, accursed in the people’s hearts for the wicked deeds that had been done to make it; and no man save the King and his Courtiers and Huntsmen, liked to stray there. But, in reality, it was like any other forest. In the spring, the green leaves broke out of the buds; in the summer, flourished heartily, and made deep shades; in the winter, shrivelled and blew down, and lay in brown heaps on the moss. Some trees were stately, and grew high and strong; some had fallen of themselves; some were felled by the forester’s axe; some were hollow, and the rabbits burrowed at their roots; some few were struck by lightning, and stood white and bare. There were hill-sides covered with rich fern, on which the morning dew so beautifully sparkled; there were brooks, where the deer went down to drink, or over which the whole herd bounded, flying from the arrows of the huntsmen; there were sunny glades, and solemn places where but little light came through the rustling leaves. The songs of the birds in the New Forest were pleasanter to hear than the shouts of fighting men outside; and even when the Red King and his Court came hunting through its solitudes, cursing loud and riding hard, with a jingling of stirrups and bridles and knives and daggers, they did much less harm there than among the English or Normans, and the stags died (as they lived) far easier than the people.
Upon a day in August, the Red King, now reconciled to his brother, Fine-Scholar, came with a great train to hunt in the New Forest. Fine-Scholar was of the party. They were a merry
