not the time.
HEC. Dost thou remember when thou camest a spy on Troy, disfigured by a vile dress, and from thine eyes drops caused by the fear of death bedewed thy beard?
ULYSS. I remember well; for it made no slight impression on my heart.
HEC. But Helen knew thee, and told me alone.
ULYSS. I remember the great danger I encountered.
HEC. And didst thou embrace my knees in thy humility?
ULYSS. So that my hand was numbered13 through fear on thy garments.
HEC. What then didst thou say, being then my slave?
ULYSS. Many arguments that I invented to save me from death.
HEC. Did I preserve thee then, and conduct thee safe from the land?
ULYSS. Yes, so that I now behold the light of the sun.
HEC. Art thou not then convicted of baseness by this conduct, who hast received benefits from me such as thou acknowledgest thou hast, and doest us no good in return, but evil, as far as in thee lies? Thankless is your race, as many of you as court honor from oratory before the populace; be ye not known to me, who care not to injure your friends, provided you say what is gratifying to the people. But plotting what dark design have they determined upon a decree of death against my child? Did fate impel them to offer human sacrifices at the tomb, where it were rather right to sacrifice cattle? Or does Achilles, desirous of devoting in his turn to death those that wrought his death, with a color of justice meditate her destruction? But she has done him no ill: he should demand Helen as a sacrifice on his tomb; for she destroyed him, and brought him to Troy. But if some captive selected from the rest, and excelling in beauty, ought to die, this is not ours. For the daughter of Tyndarus is most preeminent in beauty, and has been found to be no less injurious than us. On the score of justice then I urge this argument; but with respect to what you ought to repay at my demand, hear: thou hast touched my hand, as thou ownest, and this aged cheek also, falling at my knees. Thy hand and knees I in return grasp, and re-demand the favor I granted you then, and beseech you, do not tear my child from my arms, nor kill her; enough have died already. In her I rejoice, and forget my misfortunes; she serves as my consolation in the stead of many things, she is my city, my nurse, my staff, the guide of my way. It becomes not those who have power to exercise their power in things wherein they ought not, nor should the fortunate imagine their fortune will last forever. For I too have had my time of prosperity, but now have I ceased to be: one day wrenched from me all my happiness. But by thy beard which I supplicate, reverence me, pity me; go to the Grecian army, and remind them that it is a shameful thing to slay women whom ye have once spared, and that too dragging them from the altar. But show mercy. But the laws of blood among you are laid down alike for the free and the slave. But your worth will carry with it persuasion, although your arguments be bad; for the same words from those of little character, have not the same force as when they proceed from those of high reputation.
CHOR. There is no nature of man so obdurate, which on hearing thy groans, and thy long plaints of misery, would not let fall the tear.
ULYSS. Hecuba, be advised, nor through passion deem him thine enemy who gives thee good advice. I indeed am ready to preserve thy person through the means of which I was fortunate; and I say no other. But what I declared before all I will not deny, that, Troy being captured, we should give thy daughter as a victim to the noblest man of the army, who demands her; for in this many cities fail, when any man who is brave and zealous receives no more honor than those who are less valiant. But Achilles, O lady, is worthy of honor from us, a man who died most gloriously in behalf of the Grecian country. Were not then this disgraceful, if when living we treat him as a friend, but after he is gone we no longer treat him so? Well! what then will any one say, if there again should be an assembling of the army, and a contest with the enemy: "Shall we fight or preserve our lives, seeing that he who falls lies unhonored?" But for me at least, living from day to day, although I have but little, that little is sufficient; but I would wish that my monument should be beheld crowned with honor, for the gratification is for a long time. But if thou sayest thou sufferest affliction, hear this in return from me. There are with us aged matrons, and hoary sires, not less wretched than thou art, and brides bereft of the noblest husbands, whose ashes this land of Troy conceals. Endure this. But we, if we injudiciously determine to honor the brave man, shall incur the charge of folly. But you barbarians neither consider your friends as friends, nor do you hold up to admiration those who have died honorably; thus shall Greece be prosperous, but you shall experience fortune corresponding to your counsels.
CHOR. Alas! alas! how wretched is the state of slavery, and to endure indignities compelled by superior force! (Note14.)
HEC. O daughter, my words respecting thy death are vanished in the air, set forth in vain; but thou, if thou hast greater powers [of persuasion] than thy mother, use all thy influence, uttering every note as the throat of the nightingale, that thou mayest not be deprived of life. But fall before the knees of Ulysses in all the eloquence of grief, and persuade him; thou hast a pretext, for he also hath children; so that he may be inclined to pity thy fortune.
POLYX. I see, Ulysses, that thou art hiding thy hand beneath thy robe, and turnest thy face away, that I may not touch thy beard. Be not afraid; thou hast avoided my suppliant Jove; for I will follow thee both on account of fate, and even wishing to die; but if I were not willing, I should appear base, and too fond of life. For wherefore should I live, whose father was monarch of all the Trojans; this my dawn of life. Then was I nurtured under fair hope, a bride for princes, having no small competition for my hand, to whose palace and hearth I should come. But I, wretched now, was mistress among the Trojan women, and conspicuous in the train of virgins, equal to goddesses, death only excepted. But now I am a slave; first of all the very name, not being familiar, persuades me to love death. Then perhaps I might meet with masters cruel in disposition, who will buy me for silver, the sister both of Hector and many other [heroes.] And imposing the task of making bread in his palace, will compel me, passing the day in misery, both to sweep the house, and stand at the loom. And some slave somewhere purchased will defile my bed, before wooed by princes. This never shall be. I will quit this light from mine eyes free, offering my body to Pluto. Lead on then, Ulysses, conduct me to death; for I see neither confidence of hope, nor of expectation, present to me that I can ever enjoy good fortune. But do thou, my mother, in no wise hinder me by your words or by your actions; but assent to my death before I meet with indignities unsuited to my rank. For one who has not been accustomed to taste misfortunes bears indeed, but grieves, to put his neck under the yoke. But he would be far more blessed in death than in life; for to live otherwise than honorably is a great burden.
CHOR. It is a great and distinguishing feature among men to be born of generous parents, and the name of nobility of birth among the illustrious, proceeds from great to greater still.
HEC. You have spoken honorably, my daughter, but in that honorable dwells grief. But if the son of Peleus must be gratified, and you must escape blame, Ulysses, kill not her; but leading me to the pyre of Achilles, strike me, spare me not; I brought forth Paris, who destroyed the son of Thetis, having pierced him with his arrows.
ULYSS. The phantom of Achilles did not demand that thou, O aged lady, but that thy daughter here should die.
HEC. Do thou then at least slay me with my daughter, and there will be twice the libation of blood for the earth, and the dead who makes this request.
ULYSS. Thy daughter's death suffices; one must not be heaped on another; would that we required not even this one.
HEC. There is a strong necessity for me to die with my daughter.
ULYSS. How so? for I am not aware of any master that I have.
This is the only sense that can be made of ενθανειν, and this sense seems strained: Brunck proposes εντακηναι for ενθανειν γε. See Note687.
We must, I think, read τολμαιν.
