The Temptation of St. Anthony. Gustave Flaubert

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storied, having at its summit a smoking heap of black coals.

       Small interior ports open into the larger ones. The mole terminates at each end in a bridge supported upon marble columns planted in the sea. Sailing vessels pass beneath it, while heavy lighters overladen with merchandise, thalamegii 6 inlaid with ivory, gondolas covered with awnings, triremes, biremes, and all sorts of vessels are moving to and fro, or lie moored at the wharves.

      About the Great Port extends an unbroken array of royal construction: the palace of the Ptolomies, the Museum, the Posidium, the Cæsareum, the Timonium where Mark Anthony sought refuge, the Soma which contains the tomb of Alexander; while at the other extremity of the city, beyond the Eunostus, the great glass factories, perfume factories, and papyrus factories may be perceived in a suburban quarter.

      Strolling peddlers, porters, ass-drivers run and jostle together. Here and there one observes some priest of Isis wearing a panther skin on his shoulders, a Roman soldier with his bronze helmet, and many negroes. At the thresholds of the shops women pause, artisans ply their trades; and the grinding noise of chariot wheels puts to flight the birds that devour the detritus of the butcher-shops and the morsels of fish left upon the ground.

      The general outline of the streets seems like a black network flung upon the white uniformity of the houses. The markets stocked with herbs make green bouquets in the midst of it; the drying-yards of the dyers, blotches of color; the golden ornaments of the temple-pediments, luminous points – all comprised within the oval enclosure of the grey ramparts, under the vault of the blue heaven, beside the motionless sea.

      But suddenly the movement of the crowd ceases; all turn their eyes toward the west, whence enormous whirlwinds of dust are seen approaching.

      It is the coming of the monks of the Thebaid, all clad in goatskins, armed with cudgels, roaring a canticle of battle and of faith with the refrain:

      "Where are they? Where are they?"

      Anthony understands that they are coming to kill the Arians.

       The streets are suddenly emptied – only flying feet are visible.

      The Solitaries are now in the city. Their formidable cudgels, studded with nails, whirl in the air like suns of steel. The crash of things broken in the houses is heard. There are intervals of silence. Then great screams arise.

      From one end of the street to the other there is a continual eddy of terrified people.

      Many grasp pikes. Sometimes two bands meet, rush into one; and this mass of men slips upon the pavement – fighting, disjointing, knocking down. But the men with the long hair always reappear.

      Threads of smoke begin to escape from the corners of edifices! folding doors burst open. Portions of walls crumble down. Architraves fall.

      Anthony finds all his enemies again, one after the other. He even recognizes some whom he had altogether forgotten; before killing them he outrages them. He disembowels – he severs throats – he fells as in a slaughter house – he hales old men by the beard, crushes children, smites the wounded. And vengeance is taken upon luxury, those who do not know how to read tear up hooks; others smash and deface the statues, paintings, furniture, caskets, – a thousand dainty things the use of which they do not know, and which simply for that reason exasperates them. At intervals they pause, out of breath, in the work of destruction; then they recommence.

      The inhabitants moan in the courtyards where they have sought refuge. The women raise their tearful eyes and lift their naked arms to heaven. In hope of moving the Solitaries they embrace their knees; the men cast them off and fling them down, and the blood gushes to the ceilings, falls back upon the walls like sheets of rain, streams from the trunks of decapitated corpses, fills the aqueducts, forms huge red pools upon the ground.

      Anthony is up to his knees in it. He wades in it; he sucks up the blood-spray on his lips; he is thrilled with joy as he feels it upon his limbs, under his hair-tunic which is soaked through with it.

      Night comes. The immense uproar dies away.

      The Solitaries have disappeared.

      Suddenly, upon the outer galleries corresponding to each of the nine stories of the Pharos, Anthony observes thick black lines forming, like lines of crows perching. He hurries thither; and soon finds himself at the summit.

      A huge mirror of brass turned toward the open sea, reflects the forms of the vessels in the offing.

      Anthony amuses himself by watching them; and while he watches, their number increases.

      They are grouped together within a gulf which has the form of a crescent. Upon a promontory in the background, towers a new city of Roman architecture, with cupolas of stone, conical roofs, gleams of pink and blue marbles, and a profusion of brazen ornamentation applied to the volutes of the capitals, to the angles of the cornices, to the summits of the edifices. A cypress-wood overhangs the city. The line of the sea is greener, the air colder. The mountains lining the horizon are capped with snow.

      Anthony is trying to find his way, when a man approaches him, and says:

      "Come! they are waiting for you."

      He traverses a forum, enters a great court, stoops beneath a low door; and he arrives before the facade of the palace, decorated with a group in wax, representing Constantine overcoming a dragon. There is a porphyry basin, from the centre of which rises a golden conch-shell full of nuts. His guide tells him that he may take some of them. He does so. Then he is lost, as it were, in a long succession of apartments.

      There are mosaics upon the walls representing generals presenting the Emperor with conquered cities, which they hold out upon the palms of their hands. And there are columns of basalt everywhere, trellis-work in silver filigree, ivory chairs, tapestries embroidered with pearls. The light falls from the vaults above; Anthony still proceeds. Warm exhalations circulate about him; occasionally he hears the discreet clapping sound of sandals upon the pavement. Posted in the anti-chambers are guards, who resemble automata, holding wands of vermillion upon their shoulders.

      At last he finds himself in a great hall, with hyacinth-colored curtains at the further end. They part, and display the Emperor seated on a throne, clad in a violet tunic, and wearing red shoes striped with bands of black.

       A diadem of pearls surround his head; his locks are arranged symmetrically in rouleaux. He has a straight nose, drooping eyelids, a heavy and cunning physiognomy. At the four corners of the dais stretched above his head are placed four golden doves; and at the foot of the throne are two lions in enamel crouching. The doves begin to sing, the lions to roar. The Emperor rolls his eyes; Anthony advances; and forthwith, without preamble, they commence to converse about recent events. In the cities of Antioch, Ephesus, and Alexandria, the temples have been sacked, and the statues of the gods converted into pots and cooking utensils; the Emperor laughs heartily about it. Anthony reproaches him with his tolerance toward the Novations. But the Emperor becomes vexed. Novations, Arians or Meletians – he is sick of them all! Nevertheless, he admires the episcopate; for inasmuch as the Christians maintain bishops, who depend for their position upon five or six important personages, it is only necessary to gain over the latter, in order to have all the rest on one's side. Therefore he did not fail to furnish them with large sums. But he detests the Fathers of the Council of Nicæa.

      "Let us go and see them!"

      Anthony follows him.

      And

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<p>6</p>

Thalamegii– pleasure-boats having apartments.