back again into nothingness; that is all. But do not presume to call me cruel or to invoke my pity; do not weaken when the hour comes. I am good to you. I lend myself to your folly. I have the right to order you to be killed at once; but since you tell me that you love me, I will have you killed to-morrow instead. Your life belongs to me for one night. I am generous. I will buy it from you; I could take it from you. But what are you doing on your knees at my feet? Rise, and give me your arm, that we may return to the palace."
CHAPTER VI
Our world of to-day is puny indeed beside the antique world. Our banquets are mean, niggardly, compared with the appalling sumptuousness of the Roman patricians and the princes of ancient Asia. Their ordinary repasts would in these days be regarded as frenzied orgies, and a whole modern city could subsist for eight days upon the leavings of one supper given by Lucullus to a few intimate friends. With our miserable habits we find it difficult to conceive of those enormous existences, realizing everything vast, strange, and most monstrously impossible that imagination could devise. Our palaces are mere stables, in which Caligula would not quarter his horse. The retinue of our wealthiest constitutional king is as nothing compared with that of a petty satrap or a Roman proconsul. The radiant suns which once shone upon the earth are forever extinguished in the nothingness of uniformity. Above the dark swarm of men no longer tower those Titanic colossi who bestrode the world in three paces, like the steeds of Homer; no more towers of Lylacq; no giant Babel scaling the sky with its infinity of spirals; no temples immeasurable, builded with the fragments of quarried mountains; no kingly terraces for which successive ages and generations could each erect but one step, and from whence some dreamfully reclining prince might gaze on the face of the world as upon a map unfolded; no more of those extravagantly vast cities of cyclopæan edifices, inextricably piled upon one another, with their mighty circumvallations, their circuses roaring night and day, their reservoirs filled with ocean brine and peopled with whales and leviathans, their colossal stairways, their super-imposition of terraces, their tower-summits bathed in clouds, their giant palaces, their aqueducts, their multitude-vomiting gates, their shadowy necropoli. Alas! henceforth only plaster hives upon chessboard pavements.
One marvels that men did not revolt against such confiscation of all riches and all living forces for the benefit of a few privileged ones, and that such exorbitant fantasies should not have encountered any opposition on their bloody way. It was because those prodigious lives were the realizations by day of the dreams which haunted each man by night, the personifications of the common ideal which the nations beheld living symbolized under one of those meteoric names that flame inextinguishably through the night of ages. To-day, deprived of such dazzling spectacles of omnipotent will, of the lofty contemplation of some human mind whose least wish makes itself visible in actions unparalleled, in enormities of granite and brass, the world becomes irredeemably and hopelessly dull. Man is no longer represented in the realization of his imperial fancy.
The story which we are writing, and the great name of Cleopatra which appears in it, have prompted us to these reflections, so ill-sounding, doubtless, to modern ears. But the spectacle of the antique world is something so crushingly discouraging, even to those imaginations which deem themselves exhaustless, and those minds which fancy themselves to have conceived the utmost limits of fairy magnificence, that we cannot here forbear recording our regret and lamentation that we were not cotemporaries of Sardanapalus; of Teglathphalazar; of Cleopatra, queen of Egypt; or even of Elagabalus, emperor of Rome and priest of the Sun.
It is our task to describe a supreme orgie – a banquet compared with which the splendors of Belshazzar's feast must pale – one of Cleopatra's nights. How can we picture forth in this French tongue, so chaste, so icily prudish, that unbounded transport of passions, that huge and mighty debauch which feared not to mingle the double purple of wine and blood, those furious outbursts of insatiate pleasure, madly leaping toward the Impossible with all the wild ardor of senses as yet untamed by the long fast of Christianity?
The promised night should well have been a splendid one, for all the joys and pleasures possible in a human lifetime were to be concentrated into the space of a few hours. It was necessary that the life of Meïamoun should be converted into a powerful elixir which he could imbibe at a single draught. Cleopatra desired to dazzle her voluntary victim, and plunge him into a whirlpool of dizzy pleasures; to intoxicate and madden him with the wine of orgie, so that death, though freely accepted, might come invisibly and unawares.
Let us transport our readers to the banquet-hall.
Our existing architecture offers few points for comparison with those vast edifices whose very ruins resemble the crumblings of mountains rather than the remains of buildings. It needed all the exaggeration of the antique life to animate and fill those prodigious palaces, whose halls were too lofty and vast to allow of any ceiling save the sky itself – a magnificent ceiling, and well worthy of such mighty architecture.
The banquet-hall was of enormous and Babylonian dimensions; the eye could not penetrate its immeasurable depth. Monstrous columns – short, thick, and solid enough to sustain the pole itself – heavily expanded their broad-swelling shafts upon socles variegated with hieroglyphics, and sustained upon their bulging capitals gigantic arcades of granite rising by successive tiers, like vast stairways reversed. Between each two pillars a colossal sphinx of basalt, crowned with the pshent, bent forward her oblique-eyed face and horned chin, and gazed into the hall with a fixed and mysterious look. The columns of the second tier, receding from the first, were more elegantly formed, and crowned in lieu of capitals with four female heads addorsed, wearing caps of many folds and all the intricacies of the Egyptian headdress. Instead of sphinxes, bull-headed idols – impassive spectators of nocturnal frenzy and the furies of orgie – were seated upon thrones of stone, like patient hosts awaiting the opening of the banquet.
A third story, constructed in a yet different style of architecture, with elephants of bronze spouting perfume from their trunks, crowned the edifice; above, the sky yawned like a blue gulf, and the curious stars leaned over the frieze.4
Prodigious stairways of porphyry, so highly polished that they reflected the human body like a mirror, ascended and descended on every hand, and bound together these huge masses of architecture.
We can only make a very rapid sketch here, in order to convey some idea of this awful structure, proportioned out of all human measurements. It would require the pencil of Martin,5 the great painter of enormities passed away, and we can present only a weak pen-picture in lieu of the Apocalyptic depth of his gloomy style; but imagination may supply our deficiencies. Less fortunate than the painter and the musician, we can only present objects and ideas separately in slow succession. We have as yet spoken of the banquet-hall only, without referring to the guests, and yet we have but barely indicated its character. Cleopatra and Meïamoun are waiting for us. We see them drawing near…
Meïamoun was clad in a linen tunic constellated with stars, and a purple mantle, and wore a fillet about his locks, like an Oriental king. Cleopatra was apparelled in a robe of pale green, open at either side, and clasped with golden bees. Two bracelets of immense pearls gleamed around her naked arms; upon her head glimmered the golden-pointed diadem. Despite the smile on her lips, a slight cloud of preoccupation shadowed her fair forehead, and from time to time her brows became knitted in a feverish manner. What thoughts could trouble the great queen? As for Meïamoun, his face wore the ardent and luminous look of one in ecstasy or vision; light beamed and radiated from his brow and temples, surrounding his head with a golden nimbus, like one of the twelve great gods of Olympus.
A deep, heartfelt joy illumined his every feature. He had embraced his restless-winged chimera, and it had not flown from him; he had reached the goal of his life. Though he were to live to the age of Nestor or Priam, though he should behold his veined temples hoary with locks whiter than those of the high priest of Ammon, he could never know another new experience, never feel another new pleasure. His maddest hopes had been so much more than realized that
Does not this suggest the lines which DeQuincey so much admired? —
John Martin, the English painter, whose creations were unparalleled in breadth and depth of composition. His pictures seem to have made a powerful impression upon the highly imaginative author of these Romances. There is something in these descriptions of antique architecture that suggests the influence of such pictured fantasies as Martin's "Seventh Plague;" "The Heavenly City;" and perhaps, especially, the famous "Pandemonium," with its infernal splendor, in Martin's illustrations to "Paradise Lost." – (Trans.)
