had called God the Father of the spirits of all flesh, and the Prophets also had taught Israel to say unto God, “Thou art our Father,” and all this doctrine was well known and trite among us; yet now, for the first time, the doctrine seemed to be no more a mere dead letter, but a living word. Such a life did Jesus of Nazareth breathe into it, insomuch that his Good News (for so he called it) came upon our hearts as news indeed, never heard before among the children of men.
This long while (since Jesus had first begun to speak), a certain youth whom I had before noted, sitting not far from me, had been muttering and moaning gently to himself; but I was rapt in the words of Jesus, wherefore I had given the less heed to the boy. But now, he stood up, and cried aloud in a deep hollow voice, as of a full-grown man, “What hast thou to do with us? Let us alone, let us alone.” Then in his own voice he cried again, “I know thee who thou art, the Holy One of God.” Immediately I perceived that it was the demoniac, even Raphael the son of Joazar, whom Theudas the Exorcist had adventured to heal; but a great fear fell on all the congregation, and the women rose up from their places, shrieking for terror. But Jesus, without use of charm or gesture, rebuked the unclean spirits and bade them come forth. Then they tare the youth, so that he shrieked with a piercing shriek; and so they came forth. And Jesus delivered the boy to his father; who would scarce suffer Jesus out of his sight, between joy that the devils were gone forth, and fear lest they might return. Howbeit, now the spirits were driven out so that they returned no more. For the boy lived to be a man; nor did he die (as it hath been reported to me) till he numbered fifty years, dying about twelve years ago, two years before destruction came upon the Holy City.
When Jesus departed from the synagogue, the people thronged him, bringing to him divers requests, some concerning their friends that were diseased or lunatic, or afflicted with devils; others begging him to come and bless their children; others asking him that he would lodge in their houses, or at the least sup with them. For at this time all men, rich and poor, Pharisees, Sadducees, and Galileans, inclined to follow Jesus. But he would go to none of the rich men’s houses, but only to the house of Simon the son of Jonah (whom he afterwards called Peter); he was one of the fishermen of the place and had joined himself to Jesus. But Jesus suffered me to accompany him.
But when we were now entering into the house, behold all things were full of disorder and lamentation. For Simon’s wife’s mother (who abode in the house) had been suddenly afflicted with a grievous sickness, so that, instead of serving the guests, she was laid speechless upon a bed in an upper room. Then they spake to Jesus concerning her. Now I was not myself present when the thing took place; but (as it was reported to me) Jesus healed her after the same manner as he had healed my mother; for he took her by the hand and lifted her up, and she arose whole and free from her disease, and ministered unto the guests.
Jesus straitly charged us that we should tell no man; whereat we marvelled not a little. But howsoever we obeyed him, it could not be hid. And besides this, the fame of the healing of Raphael the son of Joazar had been noised abroad through the whole of the city, insomuch that at sunset, when we went forth, the Sabbath being now ended, we saw great multitudes of demoniacs, lunatics, and some also sick of the palsy and of fever, laid in their beds along the road through which we would have passed. Some also, that were afflicted with incurable diseases, had been brought notwithstanding, because of their entreaties; if perchance Jesus might heal them; and I saw one man that had been blind from his birth.
Now it came to pass that when Jesus came forth from Simon Peter’s house, and saw the faces of all these sick people, and the faces of their friends, all waiting if perchance he would help them, his countenance was altered, and the shadow of sorrow fell upon him, and he sighed and said, “Verily for the sorrowful I am sorrowful, and for the sick I am sick.”4 Then he passed along the ranks of the sick people; and wheresoever he perceived that any could be healed, he laid his hands on them, and lo, they were at once freed from their infirmities; and many unclean spirits were driven out from those whom they had possessed. Now most of them that were healed had been possessed with evil spirits; but others were lunatic, or sick of the palsy, or of fever, or had impediment in their speech. But Jesus had a marvellous power to discern, methought, not only them that had faith from them that had not, but also such diseases as were to be cured, from such as were not to be cured, because it was not prepared for him that he should cure them. But when Jesus had made an end of healing, the multitude still followed us; and the friends of such as had not been cured, vexed us with importunities; and others, whose friends had been cured, called down blessings on Jesus, and refused to leave him. Thus, go whither we would, we could not be alone. So Jesus returned to the house, and I went back to the house of Manasseh.
I opened my mind to my uncle that night, and said to him that I purposed to go with Jesus of Nazareth whithersoever he went; and Baruch said the same. But my uncle no longer opposed himself against our wills; only he forewarned us that evil was in store for us; “For,” said he, “I have sojourned in Italy among the Romans three years, and I know well that nothing can withstand their power. But whoso gainsayeth them gainsayeth the strength of a king: according as it is written, ‘Where the word of a king is, there is power; and who may say unto him, What doest thou?’ ”
All the night long no sleep came to my eyes for musing on all the things that I had seen and heard that day: “For this day,” said I, “is, as it were, the birthday of the Redemption of Israel,” But when I thought thereon, and considered with myself that I had now joined myself unto Jesus as the Redeemer, and when I compared Jesus with the image of the Redeemer of Sion (such as I had framed it in my mind from the reading of the Prophets, and such as my countrymen expected), then was I as one astonied and amazed to find myself believing in Jesus, and standing on his side. For I had imagined unto myself one that should perchance appear, riding on the clouds of heaven, encompassed by thousands of angels, taking vengeance upon the enemies of Sion, according to the word of the prophet Daniel; or else I had thought to see a royal deliverer, even such another as David himself, mighty with the sword, riding at the head of his ten thousands, ruling the Gentiles with a rod of iron, or breaking them in pieces like a potter’s vessel; or else I had fashioned in my mind a Deliverer after the manner of Elias, rebuking kings in their pride, and calling down fire from heaven for a sign, or for the destruction of the Gentiles.
Now before this time, I had had no leisure to consider the matter; for, in the presence of Jesus, I had been drawn towards him as by an enchantment: but in the stillness of the night, Jesus being no more before my face, I thought on all the signs and wonders wrought by Moses and Elias aforetime, and doubt fell upon me; and it seemed to me not possible that Jesus of Nazareth could be greater than they, so as to be the Messiah. But when I asked myself, “Could it then be that Jesus is a deceiver?” my heart made answer, “Nay, that could not be. And if thou trust not in Jesus, there is not any one in the world in whom thou canst trust.” So I comforted myself in my perplexity, saying to myself, “Perchance the time hath not yet come for Jesus to manifest himself as the son of David, nor as the Son of man spoken of by the prophet Daniel: but doubtless that time will come; and then shalt thou see Jesus, as the Messiah indeed, in power.”
But on the morrow, very early, when we went forth to the house of Simon Peter, behold, a mixed multitude had gathered round the doors waiting for the coming of Jesus. And I also waited, standing with them, and heard how they conversed with each other. But it seemed that one had but now come forth from the house of Peter, saying that Jesus could not be found in the house. Then arose a murmur in the crowd; and a certain man from Antioch said that Simon had set a snare for Jesus of Nazareth, and had betrayed him to Herod the Tetrarch. But there was in the press one Gorgias the son of Philip, a man well known to Simon; and he laughed the man of Antioch to scorn. He had been in the army of Herod the King in former times, and his father was a Greek; but he conformed himself to the Law and joined himself to the sect of the Galileans; and his word prevailed greatly with them, because he was versed in warlike matters. This man declared that Jesus had withdrawn himself, that he might not be shut up in prison by the Tetrarch: “And no marvel,” said he, “for, seeing that the tyrant hath but now taken John the son of Zachariah, why should he not also adventure to take the new prophet?”
See Note I.
