Abbe Mouret's Transgression. Emile Zola
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‘Deo Gratias,’ stuttered out Vincent at the end of the Epistle.
The mystery of love, the immolation of the Holy Victim, was about to begin. The server took the Missal and bore it to the left, or Gospel-side, of the altar, taking care not to touch the pages of the book. Each time he passed before the tabernacle he made a genuflexion slantwise, which threw him all askew. Returning to the right-hand side once more, he stood upright with crossed arms during the reading of the Gospel. The priest, after making the sign of the cross upon the Missal, next crossed himself: first upon his forehead – to declare that he would never blush for the divine word; then on his mouth – to show his unchanging readiness to confess his faith; and finally on his heart – to mark that it belonged to God alone.
‘Dominus vobiscum,’ said he, turning round and facing the cold white church.
‘Et cum spiritu tuo,’ answered Vincent, who once more was on his knees.
The Offertory having been recited, the priest uncovered the chalice. For a moment he held before his breast the paten containing the host, which he offered up to God, for himself, for those present, and for all the faithful, living and dead. Then, slipping it on to the edge of the corporal without touching it with his fingers, he took up the chalice and carefully wiped it with the purificator. Vincent had in the meanwhile fetched the cruets from the credence table, and now presented them in turn, first the wine and then the water. The priest then offered up on behalf of the whole world the half-filled chalice, which he next replaced upon the corporal and covered with the pall. Then once again he prayed, and returned to the side of the altar where the server let a little water dribble over his thumbs and forefingers to purify him from the slightest sinful stain. When he had dried his hands on the finger-cloth, La Teuse – who stood there waiting – emptied the cruet-salver into a zinc pail at the corner of the altar.
‘Orate, fratres,’ resumed the priest aloud as he faced the empty benches, extending and reclasping his hands in a gesture of appeal to all men of good-will. And turning again towards the altar, he continued his prayer in a lower tone, while Vincent began to mutter a long Latin sentence in which he eventually got lost. Now it was that the yellow sunbeams began to dart through the windows; called, as it were, by the priest, the sun itself had come to mass, throwing golden sheets of light upon the left-hand wall, the confessional, the Virgin’s altar, and the big clock.
A gentle creak came from the confessional; the Mother of God, in a halo, in the dazzlement of her golden crown and mantle smiled tenderly with tinted lips upon the infant Jesus; and the heated clock throbbed out the time with quickening strokes. It seemed as if the sun peopled the benches with the dusty motes that danced in his beams, as if the little church, that whitened stable, were filled with a glowing throng. Without, were heard the sounds that told of the happy waking of the countryside, the blades of grass sighed out content, the damp leaves dried themselves in the warmth, the birds pruned their feathers and took a first flit round. And indeed the countryside itself seemed to enter with the sun; for beside one of the windows a large rowan tree shot up, thrusting some of its branches through the shattered panes and stretching out leafy buds as if to take a peep within; while through the fissures of the great door the weeds on the threshold threatened to encroach upon the nave. Amid all this quickening life, the big Christ, still in shadow, alone displayed signs of death, the sufferings of ochre-daubed and lake-bespattered flesh. A sparrow raised himself up for a moment at the edge of a hole, took a glance, then flew away; but only to reappear almost immediately when with noiseless wing he dropped between the benches before the Virgin’s altar. A second sparrow followed; and soon from all the boughs of the rowan tree came others that calmly hopped about the flags.
‘Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth,’ said the priest in a low tone, whilst slightly stooping.
Vincent rang the little bell thrice; and the sparrows, scared by the sudden tinkling, flew off with such a mighty buzz of wings that La Teuse, who had just gone back into the sacristy, came out again, grumbling; ‘The little rascals! they will mess everything. I’ll bet that Mademoiselle Desiree has been here again to scatter bread-crumbs for them.’
The dread moment was at hand. The body and the blood of a God were about to descend upon the altar. The priest kissed the altar-cloth, clasped his hands, and multiplied signs of the cross over host and chalice. The prayers of the canon of the mass now fell from his lips in a very ecstasy of humility and gratitude. His attitude, his gestures, the inflections of his voice, all expressed his consciousness of his littleness, his emotion at being selected for so great a task. Vincent came and knelt beside him, lightly lifted the chasuble with his left hand, the bell ready in his right; and the priest, his elbows resting on the edge of the altar, holding the host with the thumbs and forefingers of both hands, pronounced over it the words of consecration: Hoc est enim corpus meum. Then having bowed the knee before it, he raised it slowly as high as his hands could reach, following it upwards with his eyes, while the kneeling server rang the bell thrice. Then he consecrated the wine —Hic est enim calix– leaning once more upon his elbows, bowing, raising the cup aloft, his right hand round the stem, his left holding its base, and his eyes following it aloft. Again the server rang the bell three times. The great mystery of the Redemption had once more been repeated, once more had the adorable Blood flowed forth.
‘Just you wait a bit,’ growled La Teuse, as she tried to scare away the sparrows with outstretched fist.
But the sparrows were now fearless. They had come back even while the bell was ringing, and, unabashed, were fluttering about the benches. The repeated tinklings even roused them into liveliness, and they answered back with little chirps which crossed amid the Latin words of prayer, like the rippling laughs of free urchins. The sun warmed their plumage, the sweet poverty of the church captivated them. They felt at home there, as in some barn whose shutters had been left open, and screeched, fought, and squabbled over the crumbs they found upon the floor. One flew to perch himself on the smiling Virgin’s golden veil; another, whose daring put the old servant in a towering rage, made a hasty reconnaissance of La Teuse’s skirts. And at the altar, the priest, with every faculty absorbed, his eyes fixed upon the sacred host, his thumbs and forefingers joined, did not even hear this invasion of the warm May morning, this rising flood of sunlight, greenery and birds, which overflowed even to the foot of the Calvary where doomed nature was wrestling in the death-throes.
‘Per omnia soecula soeculorum,’ he said.
‘Amen,’ answered Vincent.
The Pater ended, the priest, holding the host over the chalice, broke it in the centre. Detaching a particle from one of the halves, he dropped it into the precious blood, to symbolise the intimate union into which he was about to enter with God. He said the Agnus Dei aloud, softly recited the three prescribed prayers, and made his act of unworthiness, and then with his elbows resting on the altar, and with the paten beneath his chin, he partook of both portions of the host at once. After a fervent meditation, with his hands clasped before his face, he took the paten and gathered from the corporal the sacred particles of the host that had fallen, and dropped them into the chalice. One particle which had adhered to his thumb he removed with his forefinger. And, crossing himself, chalice in hand, with the paten once again below his chin, he drank all the precious blood in three draughts, never taking his lips from the cup’s rim, but imbibing the divine Sacrifice to the last drop.
Vincent had risen to fetch the cruets from the credence table. But suddenly the door of the passage leading