Lilith. George MacDonald

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niece can: she is there—a well-educated girl and a capital musician.”

      “Excuse me; I cannot help it: you seem to me to be talking sheer nonsense!”

      “If you could but hear the music! Those great long heads of wild hyacinth are inside the piano, among the strings of it, and give that peculiar sweetness to her playing!—Pardon me: I forgot your deafness!”

      “Two objects,” I said, “cannot exist in the same place at the same time!”

      “Can they not? I did not know!—I remember now they do teach that with you. It is a great mistake—one of the greatest ever wiseacre made! No man of the universe, only a man of the world could have said so!”

      “You a librarian, and talk such rubbish!” I cried. “Plainly, you did not read many of the books in your charge!”

      “Oh, yes! I went through all in your library—at the time, and came out at the other side not much the wiser. I was a bookworm then, but when I came to know it, I woke among the butterflies. To be sure I have given up reading for a good many years—ever since I was made sexton.—There! I smell Grieg’s Wedding March in the quiver of those rose-petals!”

      I went to the rose-bush and listened hard, but could not hear the thinnest ghost of a sound; I only smelt something I had never before smelt in any rose. It was still rose-odour, but with a difference, caused, I suppose, by the Wedding March.

      When I looked up, there was the bird by my side.

      “Mr. Raven,” I said, “forgive me for being so rude: I was irritated. Will you kindly show me my way home? I must go, for I have an appointment with my bailiff. One must not break faith with his servants!”

      “You cannot break what was broken days ago!” he answered.

      “Do show me the way,” I pleaded.

      “I cannot,” he returned. “To go back, you must go through yourself, and that way no man can show another.”

      Entreaty was vain. I must accept my fate! But how was life to be lived in a world of which I had all the laws to learn? There would, however, be adventure! that held consolation; and whether I found my way home or not, I should at least have the rare advantage of knowing two worlds!

      I had never yet done anything to justify my existence; my former world was nothing the better for my sojourn in it: here, however, I must earn, or in some way find, my bread! But I reasoned that, as I was not to blame in being here, I might expect to be taken care of here as well as there! I had had nothing to do with getting into the world I had just left, and in it I had found myself heir to a large property! If that world, as I now saw, had a claim upon me because I had eaten, and could eat again, upon this world I had a claim because I must eat—when it would in return have a claim on me!

      “There is no hurry,” said the raven, who stood regarding me; “we do not go much by the clock here. Still, the sooner one begins to do what has to be done, the better! I will take you to my wife.”

      “Thank you. Let us go!” I answered, and immediately he led the way.

      CHAPTER V. THE OLD CHURCH

      I followed him deep into the pine-forest. Neither of us said much while yet the sacred gloom of it closed us round. We came to larger and yet larger trees—older, and more individual, some of them grotesque with age. Then the forest grew thinner.

      “You see that hawthorn?” said my guide at length, pointing with his beak.

      I looked where the wood melted away on the edge of an open heath.

      “I see a gnarled old man, with a great white head,” I answered.

      “Look again,” he rejoined: “it is a hawthorn.”

      “It seems indeed an ancient hawthorn; but this is not the season for the hawthorn to blossom!” I objected.

      “The season for the hawthorn to blossom,” he replied, “is when the hawthorn blossoms. That tree is in the ruins of the church on your home-farm. You were going to give some directions to the bailiff about its churchyard, were you not, the morning of the thunder?”

      “I was going to tell him I wanted it turned into a wilderness of rose-trees, and that the plough must never come within three yards of it.”

      “Listen!” said the raven, seeming to hold his breath.

      I listened, and heard—was it the sighing of a far-off musical wind—or the ghost of a music that had once been glad? Or did I indeed hear anything?

      “They go there still,” said the raven.

      “Who goes there? and where do they go?” I asked.

      “Some of the people who used to pray there, go to the ruins still,” he replied. “But they will not go much longer, I think.”

      “What makes them go now?”

      “They need help from each other to get their thinking done, and their feelings hatched, so they talk and sing together; and then, they say, the big thought floats out of their hearts like a great ship out of the river at high water.”

      “Do they pray as well as sing?”

      “No; they have found that each can best pray in his own silent heart.—Some people are always at their prayers.—Look! look! There goes one!”

      He pointed right up into the air. A snow-white pigeon was mounting, with quick and yet quicker wing-flap, the unseen spiral of an ethereal stair. The sunshine flashed quivering from its wings.

      “I see a pigeon!” I said.

      “Of course you see a pigeon,” rejoined the raven, “for there is the pigeon! I see a prayer on its way.—I wonder now what heart is that dove’s mother! Some one may have come awake in my cemetery!”

      “How can a pigeon be a prayer?” I said. “I understand, of course, how it should be a fit symbol or likeness for one; but a live pigeon to come out of a heart!”

      “It MUST puzzle you! It cannot fail to do so!”

      “A prayer is a thought, a thing spiritual!” I pursued.

      “Very true! But if you understood any world besides your own, you would understand your own much better.—When a heart is really alive, then it is able to think live things. There is one heart all whose thoughts are strong, happy creatures, and whose very dreams are lives. When some pray, they lift heavy thoughts from the ground, only to drop them on it again; others send up their prayers in living shapes, this or that, the nearest likeness to each. All live things were thoughts to begin with, and are fit therefore to be used by those that think. When one says to the great Thinker:—‘Here is one of thy thoughts: I am thinking it now!’ that is a prayer—a word to the big heart from one of its own little hearts.—Look, there is another!”

      This time the raven pointed his beak downward—to something at the foot of a block of granite. I looked, and saw a little flower. I had never seen one like it before, and cannot utter the feeling it woke in me by its gracious, trusting form, its colour, and its odour as of a new world that was yet the old. I can only say that it suggested an anemone, was of a pale rose-hue, and had a golden heart.

      “That is

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