as a defense for the Afro-Americans Sampsons who suffer themselves to be betrayed by white Delilahs.
The whites of Montgomery, Ala., knew J.C. Duke sounded the keynote of the situation—which they would gladly hide from the world, when he said in his paper, the Herald, five years ago: "Why is it that white women attract negro men now more than in former days? There was a time when such a thing was unheard of. There is a secret to this thing, and we greatly suspect it is the growing appreciation of white Juliets for colored Romeos." Mr. Duke, like the Free Speech proprietors, was forced to leave the city for reflecting on the "honah" of white women and his paper suppressed; but the truth remains that Afro-American men do not always rape(?) white women without their consent.
Mr. Duke, before leaving Montgomery, signed a card disclaiming any intention of slandering Southern white women. The editor of the Free Speech has no disclaimer to enter, but asserts instead that there are many white women in the South who would marry colored men if such an act would not place them at once beyond the pale of society and within the clutches of the law. The miscegnation laws of the South only operate against the legitimate union of the races; they leave the white man free to seduce all the colored girls he can, but it is death to the colored man who yields to the force and advances of a similar attraction in white women. White men lynch the offending Afro-American, not because he is a despoiler of virtue, but because he succumbs to the smiles of white women.
THE BLACK AND WHITE OF IT
The Cleveland Gazette of January 16, 1892, publishes a case in point. Mrs. J.S. Underwood, the wife of a minister of Elyria, Ohio, accused an Afro-American of rape. She told her husband that during his absence in 1888, stumping the State for the Prohibition Party, the man came to the kitchen door, forced his way in the house and insulted her. She tried to drive him out with a heavy poker, but he overpowered and chloroformed her, and when she revived her clothing was torn and she was in a horrible condition. She did not know the man but could identify him. She pointed out William Offett, a married man, who was arrested and, being in Ohio, was granted a trial.
The prisoner vehemently denied the charge of rape, but confessed he went to Mrs. Underwood's residence at her invitation and was criminally intimate with her at her request. This availed him nothing against the sworn testimony of a ministers wife, a lady of the highest respectability. He was found guilty, and entered the penitentiary, December 14, 1888, for fifteen years. Some time afterwards the woman's remorse led her to confess to her husband that the man was innocent.
These are her words:
I met Offett at the Post Office. It was raining. He was polite to me, and as I had several bundles in my arms he offered to carry them home for me, which he did. He had a strange fascination for me, and I invited him to call on me. He called, bringing chestnuts and candy for the children. By this means we got them to leave us alone in the room. Then I sat on his lap. He made a proposal to me and I readily consented. Why I did so, I do not know, but that I did is true. He visited me several times after that and each time I was indiscreet. I did not care after the first time. In fact I could not have resisted, and had no desire to resist.
When asked by her husband why she told him she had been outraged, she said: "I had several reasons for telling you. One was the neighbors saw the fellows here, another was, I was afraid I had contracted a loathsome disease, and still another was that I feared I might give birth to a Negro baby. I hoped to save my reputation by telling you a deliberate lie." Her husband horrified by the confession had Offett, who had already served four years, released and secured a divorce.
There are thousands of such cases throughout the South, with the difference that the Southern white men in insatiate fury wreak their vengeance without intervention of law upon the Afro-Americans who consort with their women. A few instances to substantiate the assertion that some white women love the company of the Afro-American will not be out of place. Most of these cases were reported by the daily papers of the South.
In the winter of 1885-86 the wife of a practicing physician in Memphis, in good social standing whose name has escaped me, left home, husband and children, and ran away with her black coachman. She was with him a month before her husband found and brought her home. The coachman could not be found. The doctor moved his family away from Memphis, and is living in another city under an assumed name.
In the same city last year a white girl in the dusk of evening screamed at the approach of some parties that a Negro had assaulted her on the street. He was captured, tried by a white judge and jury, that acquitted him of the charge. It is needless to add if there had been a scrap of evidence on which to convict him of so grave a charge he would have been convicted.
Sarah Clark of Memphis loved a black man and lived openly with him. When she was indicted last spring for miscegenation, she swore in court that she was not a white woman. This she did to escape the penitentiary and continued her illicit relation undisturbed. That she is of the lower class of whites, does not disturb the fact that she is a white woman. "The leading citizens" of Memphis are defending the "honor" of all white women, demi-monde included.
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