The Parisians — Complete. Эдвард Бульвер-Литтон
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“Oh,” answered Graham, affecting a tone of gayety, “I felt too ashamed of my selfishness as man to finish my sentence.”
“Do so, or I shall fancy you refrained lest you might wound me as woman.”
“Not so; on the contrary, had I gone on it would have been to say that a woman of your genius, and more especially of such mastery in the most popular and fascinating of all arts, could not be contented if she inspired nobler thoughts in a single breast,—she must belong to the public, or rather the public must belong to her; it is but a corner of her heart that an individual can occupy, and even that individual must merge his existence in hers, must be contented to reflect a ray of the light she sheds on admiring thousands. Who could dare to say to you, ‘Renounce your career; confine your genius, your art, to the petty circle of home’? To an actress, a singer, with whose fame the world rings, home would be a prison. Pardon me, pardon—”
Isaura had turned away her face to hide tears that would force their way; but she held out her hand to him with a childlike frankness, and said softly, “I am not offended.” Graham did not trust himself to continue the same strain of conversation. Breaking into a new subject, he said, after a constrained pause, “Will you think it very impertinent in so new an acquaintance, if I ask how it is that you, an Italian, know our language as a native; and is it by Italian teachers that you have been trained to think and to feel?”
“Mr. Selby, my second father, was an Englishman, and did not speak any other language with comfort to himself. He was very fond of me; and had he been really my father I could not have loved him more. We were constant companions till—till I lost him.”
“And no mother left to console you!”
Isaura shook her head mournfully, and the Venosta here re-entered. Graham felt conscious that he had already stayed too long, and took leave.
They knew that they were to meet that evening at the Savarins’.
To Graham that thought was not one of unmixed pleasure; the more he knew of Isaura, the more he felt self-reproach that he had allowed himself to know her at all.
But after he had left, Isaura sang low to herself the song which had so affected her listener; then she fell into abstracted revery, but she felt a strange and new sort of happiness. In dressing for M. Savarin’s dinner, and twining the classic ivy wreath in her dark locks, her Italian servant exclaimed, “How beautiful the Signorina looks to-night!”
CHAPTER III
M. Savarin was one of the most brilliant of that galaxy of literary men which shed lustre on the reign of Louis Philippe.
His was an intellect peculiarly French in its lightness and grace. Neither England nor Germany nor America has produced any resemblance to it. Ireland has, in Thomas Moore; but then in Irish genius there is so much that is French.
M. Savarin was free from the ostentatious extravagance which had come into vogue with the Empire. His house and establishment were modestly maintained within the limit of an income chiefly, perhaps entirely, derived from literary profits.
Though he gave frequent dinners, it was but to few at a time, and without show or pretence. Yet the dinners, though simple, were perfect of their kind; and the host so contrived to infuse his own playful gayety into the temper of his guests, that the feasts at his house were considered the pleasantest at Paris. On this occasion the party extended to ten, the largest number his table admitted.
All the French guests belonged to the Liberal party, though in changing tints of the tricolor. Place aux dames! first to be named were the Countess de Craon and Madame Vertot, both without husbands. The Countess had buried the Count, Madame Vertot had separated from Monsieur. The Countess was very handsome, but she was sixty; Madame Vertot was twenty years younger, but she was very plain. She had quarrelled with the distinguished author for whose sake she had separated from Monsieur, and no man had since presumed to think that he could console a lady so plain for the loss of an author so distinguished.
Both these ladies were very clever. The Countess had written lyrical poems entitled “Cries of Liberty,” and a drama of which Danton was the hero, and the moral too revolutionary for admission to the stage; but at heart the Countess was not at all a revolutionist,—the last person in the world to do or desire anything that could bring a washerwoman an inch nearer to a countess. She was one of those persons who play with fire in order to appear enlightened.
Madame Vertot was of severer mould. She had knelt at the feet of M. Thiers, and went into the historico-political line. She had written a remarkable book upon the modern Carthage (meaning England), and more recently a work that had excited much attention upon the Balance of Power, in which she proved it to be the interest of civilization and the necessity of Europe that Belgium should be added to France, and Prussia circumscribed to the bounds of its original margraviate. She showed how easily these two objects could have been effected by a constitutional monarch instead of an egotistical Emperor. Madame Vertot was a decided Orleanist.
Both these ladies condescended to put aside authorship in general society. Next amongst our guests let me place the Count de Passy and Madame son espouse. The Count was seventy-one, and, it is needless to add, a type of Frenchman rapidly vanishing, and not likely to find itself renewed. How shall I describe him so as to make my English reader understand? Let me try by analogy. Suppose a man of great birth and fortune, who in his youth had been an enthusiastic friend of Lord Byron and a jocund companion of George IV.; who had in him an immense degree of lofty romantic sentiment with an equal degree of well-bred worldly cynicism, but who, on account of that admixture, which is so rare, kept a high rank in either of the two societies into which, speaking broadly, civilized life divides itself,—the romantic and the cynical. The Count de Passy had been the most ardent among the young disciples of Chateaubriand, the most brilliant among the young courtiers of Charles X. Need I add that he had been a terrible lady-killer?
But in spite of his admiration of Chateaubriand and his allegiance to Charles X., the Count had been always true to those caprices of the French noblesse from which he descended,—caprices which destroyed them in the old Revolution; caprices belonging to the splendid ignorance of their nation in general and their order in particular. Speaking without regard to partial exceptions, the French gentilhomme is essentially a Parisian; a Parisian is essentially impressionable to the impulse or fashion of the moment. Is it a la mode for the moment to be Liberal or anti-Liberal? Parisians embrace and kiss each other, and swear through life and death to adhere forever to the mode of the moment. The Three Days were the mode of the moment,—the Count de Passy became an enthusiastic Orleanist. Louis Philippe was very gracious to him. He was decorated; he was named prefet of his department; he was created senator; he was about to be sent Minister to a German Court when Louis Philippe fell. The Republic was proclaimed. The Count caught the popular contagion, and after exchanging tears and kisses with patriots whom a week before he had called canaille, he swore eternal fidelity to the Republic. The fashion of the moment suddenly became Napoleonic, and with the coup d’etat the Republic was metamorphosed into an Empire. The Count wept on the bosoms of all the Vieilles Moustaches he could find, and rejoiced that the sun of Austerlitz had re-arisen. But after the affair of Mexico the sun of Austerlitz waxed very sickly. Imperialism was fast going out of fashion. The Count transferred his