own father, to whom it belongs.”
“Well, it seems to me a very good match for her.”
“Yes, indeed, and for him too. But his foolish father thinks the match below him, as if there was any difference between the positions of people in that rank of life! Every one seems striving to tread on the heels of every one else, instead of being content with the station to which God has called them. I am content with mine. I had nothing to do with putting myself there. Why should they not be content with theirs? They need to be taught Christian humility and respect for their superiors. That’s the virtue most wanted at present. The poor have to look up to the rich”—
“That’s right, grannie! And the rich have to look down on the poor.”
“No, my dear. I did not say that. The rich have to be KIND to the poor.”
“But, grannie, why did you marry Mr Oldcastle?”
“What does the child mean?”
“Uncle Stoddart says you refused ever so many offers when you were a girl.”
“Uncle Stoddart has no business to be talking about such things to a chit like you,” returned the grandmother smiling, however, at the charge, which so far certainly contained no reproach.
“And grandpapa was the ugliest and the richest of them all—wasn’t he, grannie? and Colonel Markham the handsomest and the poorest?”
A flush of anger crimsoned the old lady’s pale face. It looked dead no longer.
“Hold your tongue,” she said. “You are rude.”
And Miss Gladwyn did hold her tongue, but nothing else, for she was laughing all over.
The relation between these two was evidently a very odd one. It was clear that Miss Gladwyn was a spoiled child, though I could not help thinking her very nicely spoiled, as far as I saw; and that the old lady persisted in regarding her as a cub, although her claws had grown quite long enough to be dangerous. Certainly, if things went on thus, it was pretty clear which of them would soon have the upper hand, for grannie was vulnerable, and Pet was not.
It really began to look as if there were none but characters in my parish. I began to think it must be the strangest parish in England, and to wonder that I had never heard of it before. “Surely it must be in some story-book at least!” I said to myself.
But her grand-daughter’s tiger-cat-play drove the old lady nearer to me. She rose and held out her hand, saying, with some kindness—
“Take my advice, my dear Mr Walton, and don’t make too much of your poor, or they’ll soon be too much for you to manage.—Come, Pet: it’s time to go home to lunch.—And for the surplice, take your own way and wear it. I shan’t say anything more about it.”
“I will do what I can see to be right in the matter,” I answered as gently as I could; for I did not want to quarrel with her, although I thought her both presumptuous and rude.
“I’m on your side, Mr Walton,” said the girl, with a sweet comical smile, as she squeezed my hand once more.
I led them to the carriage, and it was with a feeling of relief that I saw it drive off.
The old lady certainly was not pleasant. She had a white smooth face over which the skin was drawn tight, gray hair, and rather lurid hazel eyes. I felt a repugnance to her that was hardly to be accounted for by her arrogance to me, or by her superciliousness to the poor; although either would have accounted for much of it. For I confess that I have not yet learned to bear presumption and rudeness with all the patience and forgiveness with which I ought by this time to be able to meet them. And as to the poor, I am afraid I was always in some danger of being a partizan of theirs against the rich; and that a clergyman ought never to be. And indeed the poor rich have more need of the care of the clergyman than the others, seeing it is hardly that the rich shall enter into the kingdom of heaven, and the poor have all the advantage over them in that respect.
“Still,” I said to myself, “there must be some good in the woman—she cannot be altogether so hard as she looks, else how should that child dare to take the liberties of a kitten with her? She doesn’t look to ME like one to make game of! However, I shall know a little more about her when I return her call, and I will do my best to keep on good terms with her.”
I took down a volume of Plato to comfort me after the irritation which my nerves had undergone, and sat down in an easy-chair beside the open window of my study. And with Plato in my hand, and all that outside my window, I began to feel as if, after all, a man might be happy, even if a lady had refused him. And there I sat, without opening my favourite vellum-bound volume, gazing out on the happy world, whence a gentle wind came in, as if to bid me welcome with a kiss to all it had to give me. And then I thought of the wind that bloweth where it listeth, which is everywhere, and I quite forgot to open my Plato, and thanked God for the Life of life, whose story and whose words are in that best of books, and who explains everything to us, and makes us love Socrates and David and all good men ten times more; and who follows no law but the law of love, and no fashion but the will of God; for where did ever one read words less like moralising and more like simple earnestness of truth than all those of Jesus? And I prayed my God that He would make me able to speak good common heavenly sense to my people, and forgive me for feeling so cross and proud towards the unhappy old lady—for I was sure she was not happy—and make me into a rock which swallowed up the waves of wrong in its great caverns, and never threw them back to swell the commotion of the angry sea whence they came. Ah, what it would be actually to annihilate wrong in this way!—to be able to say, it shall not be wrong against me, so utterly do I forgive it! How much sooner, then, would the wrong-doer repent, and get rid of the wrong from his side also! But the painful fact will show itself, not less curious than painful, that it is more difficult to forgive small wrongs than great ones. Perhaps, however, the forgiveness of the great wrongs is not so true as it seems. For do we not think it is a fine thing to forgive such wrongs, and so do it rather for our own sakes than for the sake of the wrongdoer? It is dreadful not to be good, and to have bad ways inside one.
Such thoughts passed through my mind. And once more the great light went up on me with regard to my office, namely, that just because I was parson to the parish, I must not be THE PERSON to myself. And I prayed God to keep me from feeling STUNG and proud, however any one might behave to me; for all my value lay in being a sacrifice to Him and the people.
So when Mrs Pearson knocked at the door, and told me that a lady and gentleman had called, I shut my book which I had just opened, and kept down as well as I could the rising grumble of the inhospitable Englishman, who is apt to be forgetful to entertain strangers, at least in the parlour of his heart. And I cannot count it perfect hospitality to be friendly and plentiful towards those whom you have invited to your house—what thank has a man in that?—while you are cold and forbidding to those who have not that claim on your attention. That is not to be perfect as our Father in heaven is perfect. By all means tell people, when you are busy about something that must be done, that you cannot spare the time for them except they want you upon something of yet more pressing necessity; but TELL them, and do not get rid of them by the use of the instrument commonly called THE COLD SHOULDER. It is a wicked instrument that, and ought to have fallen out of use by this time.
I went and received Mr and Miss Boulderstone, and was at least thus far rewarded—that the EERIE feeling, as the Scotch would call it, which I had about my parish, as containing none but CHARACTERS, and therefore not being CANNIE, was entirely removed. At least there was a wholesome leaven in it of honest stupidity. Please, kind reader, do not fancy I am sneering. I declare to you I think a sneer the worst thing God has not made. A curse is nothing in wickedness to it, it seems to
