Annals of a Quiet Neighbourhood. George MacDonald

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from that room, and that he knew more about it than any one else did. As soon as I got a light, however, which I did from Sir Giles’s candle, I left them to settle it amongst them, and ran back to the west turret. When I entered the room, there was my dear girl lying white and motionless. There could be no doubt a baby had been born, but no baby was to be seen. I rushed to the bed; but though she was still warm, your poor mother was quite dead. There was no use in thinking about helping her; but what could have become of the child? As if by a light in my mind, I saw it all. I rushed down to my room, got my lantern, and, without waiting to be afraid, ran to the underground stairs, where I actually found the door standing open. I had not gone down more than three turnings, when I thought I heard a cry, and I sped faster still. And just about half-way down, there lay a bundle in a blanket. And how ever you got over the state I found you in, Samuel, I can’t think. But I caught you up as you was, and ran to my own room with you; and I locked the door, and there being a kettle on the fire, and some conveniences in the place, I did the best for you I could. For the breath wasn’t out of you, though it well might have been. And then I laid you before the fire, and by that time you had begun to cry a little, to my great pleasure, and then I got a blanket off my bed, and wrapt you up in it; and, the storm being abated by this time, made the best of my way with you through the snow to the lodge, where William’s wife lived. It was not so far off then as it is now. But in the midst of my trouble the silly body did make me laugh when he opened the door to me, and saw the bundle in my arms. “Mrs Prendergast,” says he, “I didn’t expect it of you.”—“Hold your tongue,” I said. “You would never have talked such nonsense if you had had the grace to have any of your own,” says I. And with that I into the bedroom and shut the door, and left him out there in his shirt. My sister and I soon got everything arranged, for there was no time to lose. And before morning I had all made tidy, and your poor mother lying as sweet a corpse as ever angel saw. And no one could say a word against her. And it’s my belief that that villain made her believe somehow or other that she was as good as married to him. She was buried down there in the churchyard, close by the vestry-door,’ said my aunt, sir; and all of our family have been buried there ever since, my son Tom’s wife among them, sir.”

      “But what was that cry in the house?” I asked “And what became of the black woman?”

      “The woman was never seen again in our quarter; and what the cry was my aunt never would say. She seemed to know though; notwithstanding, as she said, that Captain and Mrs Crowfoot denied all knowledge of it. But the lady looked dreadful, she said, and never was well again, and died at the birth of her first child. That was the present Mrs Oldcastle’s father, sir.”

      “But why should the woman have left you on the stair, instead of drowning you in the well at the bottom?”

      “My aunt evidently thought there was some mystery about that as well as the other, for she had no doubt about the woman’s intention. But all she would ever say concerning it was, ‘The key was never found, Samuel. You see I had to get a new one made.’ And she pointed to where it hung on the wall. ‘But that doesn’t look new now,’ she would say. ‘The lock was very hard to fit again.’ And so you see, sir, I was brought up as her nephew, though people were surprised, no doubt, that William Weir’s wife should have a child, and nobody know she was expecting.—Well, with all the reports of the captain’s money, none of it showed in this old place, which from that day began, as it were, to crumble away. There’s been little repair done upon it since then. If it hadn’t been a well-built place to begin with, it wouldn’t be standing now, sir. But it’s a very different place, I can tell you. Why, all behind was a garden with terraces, and fruit trees, and gay flowers, to no end. I remember it as well as yesterday; nay, a great deal better, for the matter of that. For I don’t remember yesterday at all, sir.”

      I have tried a little to tell the story as he told it. But I am aware that I have succeeded very badly; for I am not like my friend in London, who, I verily believe, could give you an exact representation of any dialect he ever heard. I wish I had been able to give a little more of the form of the old man’s speech; all I have been able to do is to show a difference from my own way of telling a story. But in the main, I think, I have reported it correctly. I believe if the old man was correct in representing his aunt’s account, the story is very little altered between us.

      But why should I tell such a story at all?

      I am willing to allow, at once, that I have very likely given it more room than it deserves in these poor Annals of mine; but the reason why I tell it at all is simply this, that, as it came from the old man’s lips, it interested me greatly. It certainly did not produce the effect I had hoped to gain from an interview with him, namely, A REDUCTION TO THE COMMON AND PRESENT. For all this ancient tale tended to keep up the sense of distance between my day’s experience at the Hall and the work I had to do amongst my cottagers and trades-people. Indeed, it came very strangely upon that experience.

      “But surely you did not believe such an extravagant tale? The old man was in his dotage, to begin with.”

      Had the old man been in his dotage, which he was not, my answer would have been a more triumphant one. For when was dotage consistently and imaginatively inventive? But why should I not believe the story? There are people who can never believe anything that is not (I do not say merely in accordance with their own character, but) in accordance with the particular mood they may happen to be in at the time it is presented to them. They know nothing of human nature beyond their own immediate preference at the moment for port or sherry, for vice or virtue. To tell me there could not be a man so lost to shame, if to rectitude, as Captain Crowfoot, is simply to talk nonsense. Nay, gentle reader, if you—and let me suppose I address a lady—if you will give yourself up for thirty years to doing just whatever your lowest self and not your best self may like, I will warrant you capable, by the end of that time, of child murder at least. I do not think the descent to Avernus is always easy; but it is always possible. Many and many such a story was fact in old times; and human nature being the same still, though under different restraints, equally horrible things are constantly in progress towards the windows of the newspapers.

      “But the whole tale has such a melodramatic air!”

      That argument simply amounts to this: that, because such subjects are capable of being employed with great dramatic effect, and of being at the same time very badly represented, therefore they cannot take place in real life. But ask any physician of your acquaintance, whether a story is unlikely simply because it involves terrible things such as do not occur every day. The fact is, that such things, occurring monthly or yearly only, are more easily hidden away out of sight. Indeed we can have no sense of security for ourselves except in the knowledge that we are striving up and away, and therefore cannot be sinking nearer to the region of such awful possibilities.

      Yet, as I said before, I am afraid I have given it too large a space in my narrative. Only it so forcibly reminded me at the time of the expression I could not understand upon Miss Oldcastle’s face, and since then has been so often recalled by circumstances and events, that I felt impelled to record it in full. And now I have done with it.

      I left the old man with thanks for the kind reception he had given me, and walked home, revolving many things with which I shall not detain the attention of my reader. Indeed my thoughts were confused and troubled, and would ill bear analysis or record. I shut myself up in my study, and tried to read a sermon of Jeremy Taylor. But it would not do. I fell fast asleep over it at last, and woke refreshed.

      CHAPTER VIII. WHAT I PREACHED

      During the suffering which accompanied the disappointment at which I have already hinted, I did not think it inconsistent with the manly spirit in which I was resolved to endure it, to seek consolation from such a source as the New Testament—if mayhap consolation for such a trouble was to be found there. Whereupon, a little to my surprise, I discovered that I could not read the Epistles at all. For I did not then care an atom for the theological discussions in which I had been interested before, and for the

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