for thinking she does now. But we have been through a kind of a moderate burning fiery furnace together, and that brings out the sense, and burns out the nonsense, in both men and women. Not that Lizzie had much nonsense to be burned out of her, as you will soon see.
"I had often been fool enough to wonder that, while she was most attentive and devout during the reading of the service, her face assumed, during the sermon, a far off look of abstraction, that indicated no reception of what I said, further than as an influence of soporific quality. I felt that there was re-proof in this. In fact, it roused my conscience yet more, and made me doubt whether there was anything genuine in me at all. Sometimes I felt as if I really could not go on, but must shut up my poor manuscript, which was 'an ill-favoured thing, sir, but mine own,' and come down from the pulpit, and beg Miss Lizzie Payton's pardon for presuming to read it in her presence. At length that something, or rather want of something, in her quiet unregarding eyes, aroused a certain opposition, ambition, indignation in me. I strove to write better, and to do better generally. Every good sentence, I launched at her—I don't quite know whether I aimed at her heart or her head—I fear the latter; but I know that I looked after my arrow with a hurried glance, to see whether it had reached the mark. Seldom, however, did I find that my bow had had the strength to arouse Miss Lizzie from the somniculose condition which, in my bitterness, I attributed to her. Since then I have frequently tried to bring home to her the charge, and wring from her the confession that, occasionally, just occasionally, she was really overpowered by the weather. But she has never admitted more than one such lapse, which, happening in a hard frost, and the church being no warmer than condescension, she wickedly remarked must have been owing, not to the weight of the atmosphere, but the weight of something else. At length, in my anxiety for self-justification, I persuaded myself that her behaviour was a sign of spiritual insensibility; that she needed conversion; that she looked with contempt from the far-off table-lands of the Broad church, or the dizzy pinnacles of snow-clad Puseyism, upon the humble efforts of one who followed in the footsteps of the first fishers of men—for such I tried, in my self-protection, to consider myself.
"One day, I happened to meet her in a retired lane near the village. She was carrying a jug in her hand.
"'How do you do, Miss Lizzie? A labour of love?' I said, ass that I was!
"'Yes,' she answered; 'I've been over to Farmer Dale's, to fetch some cream for mamma's tea.'
"She knew well enough I had meant a ministration to the poor.
"'Oh! I beg your pardon,' I rejoined; 'I thought you had been round your district.'
"This was wicked; for I knew quite well that she had no district.
"'No,' she answered, 'I leave that to my sister. Mamma is my district. And do you know, her headaches are as painful as any washerwoman's.'
"This shut me up rather; but I plucked up courage presently.
"'You don't seem to like going to church, Miss Lizzie.'
"Her face flushed.
"'Who dares to say so? I am very regular in my attendance.'
"'Not a doubt of it. But you don't enjoy being there.'
"'I do.'
"'Confess, now.—You don't like my sermons.'
"'Do you like them yourself, Mr. Armstrong?'
"Here was a floorer! Did I like them myself?—I really couldn't honestly say I did. I was not greatly interested in them, further than as they were my own, and my best attempts to say something about something I knew nothing about. I was silent. She stood looking at me out of clear grey eyes.
"'Now you have begun this conversation, Mr. Armstrong, I will go on with it,' she said, at length. 'It was not of my seeking.—I do not think you believe what you say in the pulpit.'
"Not believe what I said! Did I believe what I said? Or did I only believe that it was to be believed? The tables were turned with a vengeance. Here was the lay lamb, attacked and about to be worried by the wolf clerical, turning and driving the said wolf to bay. I stood and felt like a convicted criminal before the grey eyes of my judge. And somehow or other I did not hate those clear pools of light. They were very beautiful. But not one word could I find to say for myself. I stood and looked at her, and I fear I began to twitch at my neck cloth, with a vague instinct that I had better go and hang myself. I stared and stared, and no doubt got as red as a turkey-cock—till it began to be very embarrassing indeed. What refuge could there be from one who spoke the truth so plainly? And how do you think I got out of it?" asked Mr. Armstrong of me, John Smith, who, as he told the story, felt almost in as great confusion and misery as the narrator must have been in at that time, although now he looked amazingly jolly, and breathed away at his cigar with the slow exhalations of an epicure.
"Mortal cannot tell," I answered.
"One mortal can," rejoined he, with a laugh.—"I fell on my knees, and made speechless love to her."
Here came a pause. The countenance of the broad-church-man changed as if a lovely summer cloud had passed over it. The jolly air vanished, and he looked very solemn for a little while.
"There was no coxcombry in it, Smith. I may say that for myself. It was the simplest and truest thing I ever did in my life. How was I to help it? There stood the visible truth before me, looking out of the woman's grey eyes. What was I to do? I thank God, I have never seen the truth plain before me, let it look ever so ghostly, without rushing at it. All my advances have been by a sudden act—to me like an inspiration;—an act done in terror, almost, lest I should stop and think about it, and fail to do it. And here was no ghost, but a woman-angel, whose Thou art the man was spoken out of profundities of sweetness and truth. Could I turn my back upon her? Could I parley with her?—with the Truth? No. I fell on my knees, weeping like a child; for all my misery, all my sense of bondage and untruth, broke from me in those tears.
"My hat had fallen off as I knelt. My head was bowed on my hands. I felt as if she could save me. I dared not look up. She tells me since that she was bewildered and frightened, but I discovered nothing of that. At length I felt a light pressure, a touch of healing, fall on my bended head. It was her hand. Still I hid my face, for I was ashamed before her.
"'Come,' she said, in a low voice, which I dare say she compelled to be firm; 'come with me into the Westland Woods. There we can talk. Some one may come this way.'
"She has told me since that a kind of revelation came to her at the moment; a sight not of the future but of the fact; and that this lifted her high above every feeling of mere propriety, substituting for it a conviction of right. She felt that God had given this man to her; and she no more hesitated to ask me to go with her into the woods, than she would hesitate to go with me now if I asked her. And indeed if she had not done so, I don't know what would have come of it—how the story would have ended. I believe I should be kneeling there now, a whitened skeleton, to the terror and warning of all false churchmen who should pass through the lonely lane.
"I rose at once, like an obedient child, and turned in the direction of the Westland Woods, feeling that she was by my side, but not yet daring to look at her.—Now there are few men to whom I would tell the trifle that followed. It was a trifle as to the outside of it; but it is amazing what virtue, in the old meaning of the word, may lie in a trifle. The recognition of virtue is at the root of all magical spells, and amulets, and talismans. Mind, I felt from the first that you and I would understand each other."
"You rejoice my heart," I said.
"Well, the first thing I had to do, as you may suppose, to make me fit to look at her, was to wipe my eyes. I put my hand in my pocket; then my first hand
