should he have liked it?" continued the other, who was given to the Socratic method.
"I know no more than the man in the moon."
"What does your surname mean?"
"Something to do with palms, I suppose."
"Doubtless."
"You see I don't go in for that kind of thing like you!"
"Any man who cares about the cut of his coat, might have a little curiosity about the cut of his name: it sits to him a good deal closer!"
"That is true—so close that you can't do anything with it. I can't pull mine off however you criticize it!"
"You can change it any day. Would you like to change it?"
"No, thank you, Mr. Stokes!" returned Peregrine dryly.
"I didn't mean with mine," growled the other. "My name is an historical one too—but that is not in question.—Do you know your crest ought to be a hairy worm?"
"Why?"
"Don't you know the palmer-worm? It got its name where you got yours!"
"Well, we all come from Adam!"
"What! worms and all?"
"Surely. We're all worms, the parson says. Come, put me through; it's time for lunch. Or, if you prefer, let me burst in ignorance. I don't mind."
"Well, then, I will explain. The palmer was a pilgrim: when he came home, he carried a palm-branch to show he had been to the holy land."
"Did the hairy worm go to the holy land too?"
"He is called a palmer-worm because he has feet enough to go any number of pilgrimages. But you are such a land-louper, you ought to blazon two hairy worms saltier-wise."
"I don't understand."
"Why, your name, interpreted to half an ear, is just PILGRIM PILGRIM!"
"I wonder if my father meant it!"
"That I cannot even guess at, not having the pleasure of knowing your father. But it does look like a paternal joke!"
His friend sought out for him the coat and crest of the Palmers; but for the latter, strongly recommended a departure: the fresh family-branch would suit the worm so well!—his crest ought to be two worms crossed, tufted, the tufts ouched in gold. It was not heraldic language, but with Peregrine passed well enough. Still he did not take to the worms, but contented himself with the ordinary crest. He was henceforth, however, better pleased with his name, for he fancied in it something of the dignity of a doubled surname.
His first glance at his wife was because she crossed the field of his vision; his second glance was because of her beauty; his third because her name was SHELLEY. It is marvellous how whimsically sentimental commonplace people can be where their own interesting personality is concerned: her name he instantly associated with SCALLOP-SHELL, and began to make inquiry about her. Learning that her other name was Miriam, one also of the holy land—
"A most remarkable coincidence!—a mere coincidence of course!" he said to himself. "Evidently that is the woman destined to be the companion of my pilgrimage!"
When their first child was born, the father was greatly exercised as to a fitting name for him. He turned up an old botany book, and sought out the scientific names of different palms. CHAMAEROPS would not do, for it was a dwarf-palm; BORASSUS might do, seeing it was a boy—only it stood for a FAN-PALM; CORYPHA would not be bad for a girl, only it was the name of a heathen goddess, and would not go well with the idea of a holy palmer. COCOA, PHOENIX, and ARECA, one after the other, went in at his eyes and through his head; none of them pleased him. His wife, however, who in her smiling way had fallen in with his whim, helped him out of his difficulty. She was the daughter of nonconformist parents in Lancashire, and had been encouraged when a child to read a certain old-fashioned book called The Pilgrim's Progress, which her husband had never seen. He did not read it now, but accepting her suggestion, named the boy Christian. When a daughter came, he would have had her Christiana, but his wife persuaded him to be content with Christina. They named their second son Valentine, after Mr. Valiant-for-truth. Their second daughter was Mercy; and for the third and fourth, Hope and Grace seemed near enough. So the family had a cool glow of puritanism about it, while nothing was farther from the thoughts of any of them than what their names signified. All, except the mother, associated them with the crusades for the rescue of the sepulchre of the Lord from the pagans; not a thought did one of them spend on the rescue of a live soul from the sepulchre of low desires, mean thoughts, and crawling selfishness.
CHAPTER III.
THE GIRLS' FIRST WALK
The Governor, Peregrine and Palmer as he was, did not care about walking at any time, not even when he HAD to do it because other people did; the mother, of whom there would have been little left had the sweetness in her moral, and the house-keeping in her practical nature, been subtracted, had things to see to within doors: the young people must go out by themselves! They put on their hats, and issued.
The temperature was keen, though it was now nearly the middle of August, by which time in those northern regions the earth has begun to get a little warm: the house stood high, and the atmosphere was thin. There was a certain sense of sadness in the pale sky and its cold brightness; but these young people felt no cold, and perceived no sadness. The air was exhilarating, and they breathed deep breaths of a pleasure more akin to the spiritual than they were capable of knowing. For as they gazed around them, they thought, like Hamlet's mother in the presence of her invisible husband, that they saw all there was to be seen. They did not know nature: in the school to which they had gone they patronized instead of revering her. She wrought upon them nevertheless after her own fashion with her children, unheedful whether they knew what she was about or not. The mere space, the mere height from which they looked, the rarity of the air, the soft aspiration of earth towards heaven, made them all more of children.
But not one of them being capable of enjoying anything by herself, together they were unable to enjoy much; and, like the miser who, when he cannot much enjoy his money, desires more, began to desire more company to share in the already withering satisfaction of their new possession—to help them, that is, to get pleasure out of it, as out of a new dress. It is a good thing to desire to share a good thing, but it is not well to be unable alone to enjoy a good thing. It is our enjoyment that should make us desirous to share. What is there to share if the thing be of no value in itself? To enjoy alone is to be able to share. No participation can make that of value which in itself is of none. It is not love alone but pride also, and often only pride, that leads to the desire for another to be present with us in possession.
The girls grew weary of the show around them because it was so quiet, so regardless of their presence, so moveless, so monotonous. Endless change was going on, but it was too slow for them to see; had it been rapid, its motions were not of a kind to interest them. Ere half an hour they had begun to think with regret of Piccadilly and Regent street—for they had passed the season in London. There is a good deal counted social which is merely gregarious. Doubtless humanity is better company than a bare hill-side; but not a little depends on how near we come to the humanity, and how near we come to the hill. I doubt if one who could not enjoy a bare hill-side alone, would enjoy that hill-side in any company; if he thought he did, I suspect
