landlords. Unable to enjoy society suited to his abilities and large experience of life, Paine called in low company to help him bear the burden of existence. To the men who surrounded him, his opinions on all subjects were conclusive, and his shrewd sayings revelations. Among these respectful listeners, he had to fear neither incredulity nor disputation. Like his friend Elihu Palmer, and the celebrated Dr. Priestley, Paine would not tolerate contradiction. To differ with him was, in his eyes, simply to be deficient in understanding. He was like the French lady who naïvely told Dr. Franklin, "Je ne trouve que moi qui aie toujours raison." Professing to adore Reason, he was angry, if anybody reasoned with him. But herein he was no exception to the general rule,—that we find no persons so intolerant and illiberal as men professing liberal principles.
His occupation and amusement was to write for the papers articles of a somewhat caustic and personal nature. Whatever subject occupied the public mind interested Paine and provoked his remarks. He was bitter in his attacks upon the Federalists and Burrites for attempting to jockey Jefferson out of the Presidency. Later, when Burr was acquitted of treason, Paine found fault with Chief-Justice Marshall for his rulings during the trial, and gave him notice, that he (Marshall) was "a suspected character." He also requested Dr. Mitchell, then United States Senator for New York, to propose an amendment to the Constitution, authorizing the President to remove a judge, on the address of a majority of both houses of Congress, for reasonable cause, when sufficient grounds for impeachment might not exist. General Miranda's filibustering expedition against Caracas, a greater failure even than the Lopez raid on Cuba, furnished Paine with a theme. He wrote a sensible paper on the yellow fever, by request of Jefferson, and one or two on his iron bridge. He was ardent in the defence of Mr. Jefferson's pet scheme of a gun-boat navy, and ridiculed the idea of fortifying New York. "The cheapest way," he said, "to fortify New York will be to banish the scoundrels that infest it." The inhabitants of that city would do well, if they could find an engineer to fortify their island in this way.
When the Pennsylvanians called a Convention in 1805 to amend the Constitution of the State, Paine addressed them at some length, giving them a summary of his views on Government, Constitutions, and Charters. The Creoles of Louisiana sent to Congress a memorial of their "rights," in which they included the importation of African slaves. Paine was indignant at this perversion of his favorite specific for all political ailments, and took the Franco-Americans soundly to task:—"How dare you put up a petition to Heaven for such a power, without fearing to be struck from the earth by its justice?" It is manifest that Paine could not be a Democrat in good standing now. Mingled with these graver topics were side-blows at the emissary Cullen, alias Carpenter, an Englishman, who edited a Federal paper,—replies to Cheetham, reprimands to Cheetham, and threats to prosecute Cheetham for lying, "unless he makes a public apology,"—and three letters to Governor Morgan Lewis, who had incensed Paine by bringing an action for political libel against a Mr. Thomas Farmer, laying his damages at one hundred thousand dollars.
Among his last productions were two memorials to the House of Representatives. One can see in these papers that old age had weakened his mind, and that harsh treatment had soured his feelings towards the land of his adoption.
"Ma république à jamais grande et libre,
Cette terre d'amour et d'égalité,"
no longer seemed to him as lovely as when he composed these verses for a Fourth-of-July dinner in Paris. He claimed compensation for his services in Colonel Laurens's mission to France in 1781. For his works he asked no reward. "All the civilized world knows," he writes, "I have been of great service to the United States, and have generously given away talents that would have made me a fortune. The country has been benefited, and I make myself happy in the knowledge of it. It is, however, proper for me to add, that the mere independence of America, were it to have been followed by a system of government modelled after the corrupt system of the English government, would not have interested me with the unabated ardor it did." "It will be convenient to me to know what Congress will decide on, because it will determine me, whether, after so many years of generous services and that in the most perilous times, and after seventy years of age, I shall continue in this country, or offer my services to some other country. It will not be to England, unless there should be a revolution."
The memorial was referred to the Committee on Claims. When Paine heard of its fate, he addressed an indignant letter to the Speaker of the House. "I know not who the Committee on Claims are; but if they were men of younger standing than 'the times that tried men's souls,' and consequently too young to know what the condition of the country was at the time I published 'Common Sense,'—for I do not believe that independence would have been declared, had it not been for the effect of that work,—they are not capable of judging of the whole of the services of Thomas Paine. If my memorial was referred to the Committee on Claims for the purpose of losing it, it is unmanly policy. After so many years of service, my heart grows cold towards America."
His heart was soon to grow cold to all the world. In the spring of 1809, it became evident to Paine's attendants that his end was approaching. As death drew near, the memories of early youth arose vividly in his mind. He wished to be buried in the cemetery of the Quakers, in whose principles his father had educated him. He sent for a leading member of the sect to ask a resting-place for his body in their ground. The request was refused.
When the news got abroad that the Arch-Infidel was dying, foolish old women and kindred clergymen, who "knew no way to bring home a wandering sheep but by worrying him to death," gathered together about his bed. Even his physician joined in the hue-and-cry. It was a scene of the Inquisition adapted to North America,—a Protestant auto da fé. The victim lay helpless before his persecutors; the agonies of disease supplied the place of rack and fagot. But nothing like a recantation could be wrung from him. And so his tormentors left him alone to die, and his freethinking smiths and cobblers rejoiced over his fidelity to the cause.
He was buried on his farm at New Rochelle, according to his latest wishes. "Thomas Paine. Author of 'Common Sense,'" the epitaph he had fixed upon, was carved upon his tomb. A better one exists from an unknown hand, which tells, in a jesting way, the secret of the sorrows of his later life:—
"Here lies Tom Paine, who wrote in liberty's defence,
And in his 'Age of Reason' lost his 'Common Sense.'"
Ten years after, William Cobbett, who had left England in a fit of political disgust and had settled himself on Long Island to raise hogs and ruta-bagas, resolved to go home again. Cobbett had become an admirer, almost a disciple of Paine. The "Constitution-grinder" of '96 was now "a truly great man, a truly philosophical politician, a mind as far superior to Pitt and Burke as the light of a flambeau is superior to that of a rush-light." Above all, Paine had been Cobbett's teacher on financial questions. In 1803, Cobbett read his "Decline and Fall of the English System," and then "saw the whole matter in its true light; and neither pamphleteers nor speech-makers were after that able to raise a momentary puzzle in his mind." Perhaps Cobbett thought he might excite a sensation in England and rally about him the followers of Paine, or it may be that he wished to repair the gross injustice he had done him by some open act of adherence; at all events, he exhumed Paine's body and took the bones home with him in 1819, with the avowed intention of erecting a magnificent monument to his memory by subscription. In the same manner, about two thousand two hundred and fifty years ago, the bones of Theseus, the mythical hero of Democracy, were brought from Skyros to Athens by some Attic [Greek: Kobbetaes]. The description of the arrival in England we quote from a Liverpool journal of the day:—"When his last trunk was opened at the Custom-House, Cobbett observed to the surrounding spectators, who had assembled in great numbers,—'Here are the bones of the late Thomas Paine.' This declaration excited a visible sensation, and the crowd pressed forward to see the contents of the package. Cobbett remarked,—'Great, indeed, must that man have been whose very bones attract such attention!' The officer took up the coffin-plate inscribed, 'Thomas Paine, Aged 72. Died January 8, 1809,' and, having lifted up several of the bones, replaced the whole and passed them. They have since been forwarded from this town to London."
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