p>The Atlantic Monthly, Volume 07, No. 41, March, 1861 / A Magazine of Literature, Art, and Politics
GERMAN UNIVERSITIES
THE PROFESSORS
"Which of the German universities would be the best adapted to my purpose?" is the question of many an American student, who, having gone through the usual course in the United States, looks abroad for the completion of his scientific or liberal studies. Of Göttingen and Heidelberg he will often have read and heard; the reputation of the comparatively new university of Berlin will not be unfamiliar to him; but of Tübingen, Würzburg, Erlangen, Halle, or Bonn, even, he will perhaps know little more than the name. In the majority of the last-named places, foreigners, especially his own countrymen, are rare; none of his friends have studied there; they have followed the current, since the last century, and spent their time in Göttingen or Heidelberg, perhaps a winter in Berlin. They have found these institutions good, and affording every facility for study; but would not Munich, or Leipzig, or Jena, or any other one of the twenty-six universities of Germany, better answer the purpose of many a student?
During the last winter, in many conversations with a retired professor in Berlin, who manifested a special interest in American institutions, mainly in the American educational system, he was very particular in inquiring as to what we meant by our term College. He had read the work of the historian Raumer on America, and declared that from this he could get no notion whatever as to what the term meant with us. The very same thing occurs daily in the United States in regard to foreign, or, more properly, the Continental universities. Accustomed as we are to the prevalence of the tutorial system, the use of text-books,—in many parts of the Union not defining clearly the difference between the terms University, College, Institute, and Academy, giving the first name often to institutions having but one faculty, and that at times incomplete, with no theological, and often no law or medical department, forgetting that the University should, from its very name, be as universal as possible in its teachings, comprehending in its list of studies the combined scientific and literary pursuits of the age,—we are apt to look upon foreign schools of learning as similar in nature and purpose to our own, differing not in the quality or specific character of the teaching, but rather in the scope and extent of the branches taught. Yet nothing is farther from the truth. The result is, that many a one starts for Europe full of hope, to seek what he would have found better at home,—or, when prepared and mature for European travel, is left to chance or one-sided advice in the choice of a locality in which to prosecute further studies. Often with only book-knowledge of the language of the country, accident will lead him to the very university the least adequate to his purpose.
Having now spent some time in four of the leading German universities, and contemplating a longer stay for the purpose of visiting others, the writer has thought that some general remarks might call attention to points often disregarded, and serve to give some insight into the nature of the institutions of learning of the country,—rather aiming to characterize the system of higher education as it now exists than to give detailed historical notices, including something of student-life, and the professors,—in fine, such observations as would not be likely to be made by a general tourist, and such as native writers deem it unnecessary to make, presupposing a knowledge of the facts in their own readers.
The German universities are the culminating point of German culture. They concentrate within themselves the intellectual pith of the country. Dating their foundation as far back as the fourteenth century, as Prague, Vienna, and Heidelberg,—or established but of late years in the nineteenth, as Berlin, Bonn, and Munich,—they attract to themselves the mental strength of the land, forming a focus from which radiates, whether in Theology, Science, Literature, or Art, the new world of thought, which finds its way to remotest regions, often filtered and unacknowledged. They number among their professors the most distinguished men of the century, whether poets, philosophers, or divines. All who lay claim to authorship find in the lecture-room a firm stand and rank in society, as Government is ever ready to insure a life-position to distinguished scholars. To mention only a few examples of men who would scarcely be thought of in a professorial career,—Schiller was Professor of History in Jena, Rückert Professor in Berlin, Uhland in Tübingen.
In nothing can Germany manifest a better-grounded feeling of national pride than in this, its university system. Politically inert, divided into petty states, powerless, the ever-ready prey of more active or ambitious neighbors, it has played a pitiful rôle in the world's history, with annals made up of petty feuds and jealousies and tyrannical meannesses, never working as one people, save when driven to extremity. With countless differences of dialect, manners, customs, it is one and national in nothing save in its literature, and feels that, through the high culture of its scholars, through the new paths its men of science have opened, through the profound investigations of the learned in every sphere, it holds its place at the head of every intellectual movement of the age. It feels that its universities are the laboratories whence issue the thoughts whose significance the world is ever more and more ready to acknowledge. France even, selfish and proud of its past supremacy in all things, has within the last quarter of a century laid aside much of its exclusiveness, and a Germanic infusion is perceptible through all the mannerism of the latest and best productions of the French school. Comparatively of late years is it, that the English mind has fairly come in contact with this German culture. Its first loud manifestation may be heard in the prose of Carlyle and his school; yet even now its influence has permeated our whole literature so much, that, when reading some of our latest poetry, tones and melodies will come like distant echoes from the groves on the hillsides where warble the nightingales of Germany.
A most unpractical people, however, the Germans, who have been so active in almost every possible field of speculation, have produced nothing which could give one unacquainted with their university system a true notion of its workings and actual state. Much has been written on Pedagogy, its history general and special, the common schools and gymnasia; but until 1854 there was not even a general work on the history of the universities. To Karl von Raumer, former Minister of Public Worship in Prussia, we owe the first Beitrag, as he modestly calls it, the fourth volume of his "History of Pedagogy" being devoted exclusively to these. Partly made up of historical sketches, partly narrations of the writer's personal experience as student from 1801, as professor in various places from 1811, it does not aim and is but little calculated to give a clear idea of the system itself. Special works, as the one of Tomek on Prague, and of Klüpfel on Tübingen, do exist, but otherwise nothing but personal observation can be made use of. Statistics, every information, in fine, concerning the present intellectual wealth of the nation, must be acquired either orally, or from the catalogues, programmes, and hundreds of local pamphlets that are issued yearly. The work of the Rev. Dr. Schaff, "Germany, its Universities, Theology, and Religion," (Philadelphia, 1857,) rather aims to characterize the nature and tendency of German theology, the latter part being taken up with interesting and well-written sketches of the leading divines.
Before proceeding to these high-schools themselves, let us glance at the general system of German education. In spite of political differences, there exists much uniformity in this throughout the Confederation. The German States are exceedingly paternal in the care they take of their subjects. They extend their parental supervision even to the family interior, every relation of life regulated by fixed laws, and even after death the inhumation must be conducted the forms and with the precautions prescribed. The new-born child must be baptized within six weeks after birth. If the parents neglect it, Government sees to it,—unless they claim the privileges of Israelites, in which case the rites of their religion must be followed. Between his sixth and seventh year the child must enter some school or receive elementary instruction at home. So far is education compulsory; beyond, it is optional. When duly prepared, he enters, if the parents desire it, the Government Gymnasium or Lyceum, answering pretty much to our College; it fits the youth for entering the University. It confers no degrees; only, at the conclusion of the studies, an Examen Maturitatis takes place. The youth is then declared ripe for matriculation. Without having undergone this examination, he can never become a regular student. Even should he have attended regularly any of the many private academies, or the Realschule,
