he doubtless believed it only fair that the credit for what he accomplished should go to those who needed it most and could justly be proud of it. He never knew with certainty who his white father was, for the exigencies of slavery separated the boy from his mother before the subject of his paternity became of interest to him; and in after years his white father never claimed the honor, which might have given him a place in history.
Douglass's earliest recollections centered around the cabin of his grandmother, Betsey Bailey, who seems to have been something of a privileged character on the plantation, being permitted to live with her husband, Isaac, in a cabin of their own, charged with only the relatively light duty of looking after a number of young children, mostly the offspring of her own five daughters, and providing for her own support.
It is impossible in a work of the scope of this to go into very elaborate detail with reference to this period of Douglass's life, however interesting it might be. The real importance of his life to us of another generation lies in what he accomplished toward the world's progress, which he only began to influence several years after his escape from slavery. Enough ought to be stated, however, to trace his development from slave to freeman, and his preparation for the platform where he secured his hearing and earned his fame.
Douglass was born the slave of one Captain Aaron Anthony, a man of some consequence in eastern Maryland, the manager or chief clerk of one Colonel Lloyd, the head for that generation of an old, exceedingly wealthy, and highly honored family in Maryland, the possessor of a stately mansion and one of the largest and most fertile plantations in the State. Captain Anthony, though only the satellite of this great man, himself owned several farms and a number of slaves. At the age of seven Douglass was taken from the cabin of his grandmother at Tuckahoe to his masters residence on Colonel Lloyd's plantation.
Up to this time he had never, to his recollection, seen his mother. All his impressions of her were derived from a few brief visits made to him at Colonel Lloyd's plantation, most of them at night. These fleeting visits of the mother were important events in the life of the child, now no longer under the care of his grandmother, but turned over to the tender mercies of his master's cook, with whom he does not seem to have been a favorite. His mother died when he was eight or nine years old. Her son did not see her during her illness, nor learn of it until after her death. It was always a matter of grief to him that he did not know her better, and that he could not was one of the sins of slavery that he never forgave.
On Colonel Lloyd's plantation Douglass spent four years of the slave life of which his graphic description on the platform stirred humane hearts to righteous judgment of an unrighteous institution. It is enough to say that this lad, with keen eyes and susceptible feelings, was an eye-witness of all the evils to which slavery gave birth. Its extremes of luxury and misery could be found within the limits of one estate. He saw the field hand driven forth at dawn to labor until dark. He beheld every natural affection crushed when inconsistent with slavery, or warped and distorted to fit the necessities and promote the interests of the institution. He heard the unmerited strokes of the lash on the backs of others, and felt them on his own. In the wild songs of the slaves he read, beneath their senseless jargon or their fulsome praise of "old master," the often unconscious note of grief and despair. He perceived, too, the debasing effects of slavery upon master and slave alike, crushing all semblance of manhood in the one, and in the other substituting passion for judgment, caprice for justice, and indolence and effeminacy for the more virile virtues of freemen. Doubtless the gentle hand of time will some time spread the veil of silence over this painful past; but, while we are still gathering its evil aftermath, it is well enough that we do not forget the origin of so many of our civic problems.
When Douglass was ten years old, he was sent from the Lloyd plantation to Baltimore, to live with one Hugh Auld, a relative of his master. Here he enjoyed the high privilege, for a slave, of living in the house with his master's family. In the capacity of house boy it was his duty to run errands and take care of a little white boy, Tommy Auld, the son of his mistress for the time being, Mrs. Sophia Auld. Mrs. Auld was of a religious turn of mind; and, from hearing her reading the Bible aloud frequently, curiosity prompted the boy to ask her to teach him to read. She complied, and found him an apt pupil, until her husband learned of her unlawful and dangerous conduct, and put an end to the instruction. But the evil was already done, and the seed thus sown brought forth fruit in the after career of the orator and leader of men. The mere fact that his master wished to prevent his learning made him all the more eager to acquire knowledge. In after years, even when most bitter in his denunciation of the palpable evils of slavery, Douglass always acknowledged the debt he owed to this good lady who innocently broke the laws and at the same time broke the chains that held a mind in bondage.
Douglass lived in the family of Hugh Auld at Baltimore for seven years. During this time the achievement that had the greatest influence upon his future was his learning to read and write. His mistress had given him a start. His own efforts gained the rest. He carried in his pocket a blue-backed Webster's Spelling Book, and, as occasion offered, induced his young white playmates, by the bribes of childhood, to give him lessons in spelling. When he was about thirteen, he began to feel deeply the moral yoke of slavery and to seek for knowledge of the means to escape it. One book seems to have had a marked influence upon his life at this epoch. He obtained, somehow, a copy of The Columbian Orator, containing some of the choicest masterpieces of English oratory, in which he saw liberty praised and oppression condemned; and the glowing periods of Pitt and Fox and Sheridan and our own Patrick Henry stirred to life in the heart of this slave boy the genius for oratory which did not burst forth until years afterward. The worldly wisdom of denying to slaves the key to knowledge is apparent when it is said that Douglass first learned from a newspaper that there were such people as abolitionists, who were opposed to human bondage and sought to make all men free. At about this same period Douglass's mind fell under religious influences. He was converted, professed faith in Jesus Christ, and began to read the Bible. He had dreamed of liberty before; he now prayed for it, and trusted in God. But, with the shrewd common sense which marked his whole life and saved it from shipwreck in more than one instance, he never forgot that God helps them that help themselves, and so never missed an opportunity to acquire the knowledge that would prepare him for freedom and give him the means of escape from slavery.
Douglass had learned to read, partly from childish curiosity and the desire to be able to do what others around him did; but it was with a definite end in view that he learned to write. By the slave code it was unlawful for a slave to go beyond the limits of his own neighborhood without the written permission of his master. Douglass's desire to write grew mainly out of the fact that in order to escape from bondage, which he had early determined to do, he would probably need such a "pass," as this written permission was termed, and could write it himself if he but knew how. His master for the time being kept a ship-yard, and in this and neighboring establishments of the same kind the boy spent much of his time. He noticed that the carpenters, after dressing pieces of timber, marked them with certain letters to indicate their positions in the vessel. By asking questions of the workmen he learned the names of these letters and their significance. He got up writing matches with sticks upon the ground with the little white boys, copied the italics in his spelling-book, and in the secrecy of the attic filled up all the blank spaces of his young master's old copy-books. In time he learned to write, and thus again demonstrated the power of the mind to overleap the bounds that men set for it and work out the destiny to which God designs it.
II
It was the curious fate of Douglass to pass through almost every phase of slavery, as though to prepare him the more thoroughly for his future career. Shortly after he went to Baltimore, his master, Captain Anthony, died intestate, and his property was divided between his two children. Douglass, with the other slaves, was part of the personal estate, and was sent for to be appraised and disposed of in the division. He fell to the share of Mrs. Lucretia Auld, his masters daughter, who sent him back to Baltimore, where, after a month's absence, he resumed his life in the household of Mrs. Hugh Auld, the sister-in-law of his legal mistress. Owing to a family misunderstanding, he was taken, in March, 1833, from Baltimore back to St. Michaels.
His
