p>The Atlantic Monthly, Volume 09, No. 52, February, 1862 / A Magazine of Literature, Art, and Politics
BATTLE HYMN OF THE REPUBLIC
Mine eyes have seen the glory of the coming of the Lord:
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword:
His truth is marching on.
I have seen Him in the watch-fires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps:
His day is marching on.
I have read a fiery gospel writ in burnished rows of steel:
"As ye deal with my contemners, so with you my grace shall deal;
Let this Hero, born of woman, crush the serpent with his heel,
Since God is marching on."
He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment-seat:
Oh, be swift, my soul, to answer Him! be jubilant, my feet!
Our God is marching on.
In the beauty of the lilies Christ was born across the sea,
With a glory in his bosom that transfigures you and me:
As he died to make men holy, let us die to make men free,
While God is marching on.
AGNES OF SORRENTO
CHAPTER XX
It was drawing towards evening, as two travellers, approaching Florence from the south, checked their course on the summit of one of the circle of hills which command a view of the city, and seemed to look down upon it with admiration. One of these was our old friend Father Antonio, and the other the Cavalier. The former was mounted on an ambling mule, whose easy pace suited well with his meditative habits; while the other reined in a high-mettled steed, who, though now somewhat jaded under the fatigue of a long journey, showed by a series of little lively motions of his ears and tail, and by pawing the ground impatiently, that he had the inexhaustible stock of spirits which goes with good blood.
"There she lies, my Florence," said the monk, stretching his hands out with enthusiasm. "Is she not indeed a sheltered lily growing fair among the hollows of the mountains? Little she may be, Sir, compared to old Rome; but every inch of her is a gem,—every inch!"
And, in truth, the scene was worthy of the artist's enthusiasm. All the overhanging hills that encircle the city with their silvery olive-gardens and their pearl-white villas were now lighted up with evening glory. The old gray walls of the convents of San Miniato and the Monte Oliveto were touched with yellow; and even the black obelisks of the cypresses in their cemeteries had here and there streaks and dots of gold, fluttering like bright birds among their gloomy branches. The distant snow-peaks of the Apennines, which even in spring long wear their icy mantles, were shimmering and changing like an opal ring with tints of violet, green, blue, and rose, blended in inexpressible softness by that dreamy haze which forms the peculiar feature of Italian skies.
In this loving embrace of mountains lay the city, divided by the Arno as by a line of rosy crystal barred by the graceful arches of its bridges. Amid the crowd of palaces and spires and towers rose central and conspicuous the great Duomo, just crowned with that magnificent dome which was then considered a novelty and a marvel in architecture, and which Michel Angelo looked longingly back upon when he was going to Rome to build that more wondrous orb of Saint Peter's. White and stately by its side shot up the airy shaft of the Campanile; and the violet vapor swathing the whole city in a tender indistinctness, these two striking objects, rising by their magnitude far above it, seemed to stand alone in a sort of airy grandeur.
And now the bells of the churches were sounding the Ave Maria, filling the air with sweet and solemn vibrations, as if angels were passing to and fro overhead, harping as they went; and ever and anon the great bell of the Campanile came pulsing in with a throb of sound of a quality so different that one hushed one's breath to hear. It might be fancied to be the voice of one of those kingly archangels that one sees drawn by the old Florentine religious artists,—a voice grave and unearthly, and with a plaintive undertone of divine mystery.
The monk and the cavalier bent low in their saddles, and seemed to join devoutly in the worship of the hour.
One need not wonder at the enthusiasm of the returning pilgrim of those days for the city of his love, who feels the charm that lingers around that beautiful place even in modern times. Never was there a spot to which the heart could insensibly grow with a more home-like affection,—never one more thoroughly consecrated in every stone by the sacred touch of genius.
A republic, in the midst of contending elements, the history of Florence, in the Middle Ages, was a history of what shoots and blossoms the Italian nature might send forth, when rooted in the rich soil of liberty. It was a city of poets and artists. Its statesmen, its merchants, its common artisans, and the very monks in its convents, were all pervaded by one spirit. The men of Florence in its best days were men of a large, grave, earnest mould. What the Puritans of New England wrought out with severest earnestness in their reasonings and their lives these early Puritans of Italy embodied in poetry, sculpture, and painting. They built their Cathedral and their Campanile, as the Jews of old built their Temple, with awe and religious fear, that they might thus express by costly and imperishable monuments their sense of God's majesty and beauty. The modern traveller who visits the churches and convents of Florence, or the museums where are preserved the fading remains of its early religious Art, if he be a person of any sensibility, cannot fail to be affected with the intense gravity and earnestness which pervade them. They seem less to be paintings for the embellishment of life than eloquent picture-writing by which burning religious souls sought to preach the truths of the invisible world to the eye of the multitude. Through all the deficiencies of perspective, coloring, and outline incident to the childhood and early youth of Art, one feels the passionate purpose of some lofty soul to express ideas of patience, self-sacrifice, adoration, and aspiration far transcending the limits of mortal capability.
The angels and celestial beings of these grave old painters are as different from the fat little pink Cupids or lovely laughing children of Titian and Correggio as are the sermons of President Edwards from the love-songs of Tom Moore. These old seers of the pencil give you grave, radiant beings, strong as man, fine as woman, sweeping downward in lines of floating undulation, and seeming by the ease with which they remain poised in the air to feel none of that earthly attraction which draws material bodies earthward. Whether they wear the morning star on their forehead or bear the lily or the sword in their hand, there is still that suggestion of mystery and power about them, that air of dignity and repose, that speak the children of a nobler race than ours. One could well believe such a being might pass in his serene poised majesty of motion through the walls of a gross material dwelling without deranging one graceful fold of his swaying robe or unclasping the hands folded quietly on his bosom. Well has a modern master of art and style said of these old artists, "Many pictures are ostentatious exhibitions of the artist's power of speech, the clear and vigorous elocution of useless and senseless words; while the earlier efforts of Giotto and Ciniabue are the burning messages of prophecy delivered by the stammering lips of infants."
But at the time we write, Florence had passed through her ages of primitive religions and republican simplicity, and was fast hastening to her downfall. The genius, energy, and prophetic enthusiasm of Savonarola had made, it is true, a desperate rally on the verge of the
