The Healing Land: A Kalahari Journey. Rupert Isaacson
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I had been told, during that previous trip to South Africa, that if you drove about fifteen kilometres from Tsumkwe, you would see some big baobabs rising above the thorns to the south. A track would then appear, leading off towards them. And somewhere at the end of that track were villages of the Ju’/Hoansi Bushmen, who still lived almost entirely the traditional way, by hunting and gathering. We drove through Tsumkwe and out to the east, following these instructions. Sure enough, after twenty minutes or so, several great baobabs rose above the bush away to the right; vast, grey, building-sized trees topped with strangely foreshortened branches. The track appeared. We turned down it. The bush crowded in on either side of the vehicle, wild and lushly green from a season of good rain, swallowing us instantaneously.
We made camp under the largest of the great baobabs, an obese monster almost a hundred feet high, got a fire going and put some water on to boil. Looking around at the surrounding bush, which hereabouts was open woodland, we saw the grass standing tall and green in the little glades and clearings. Everything was in leaf, in flower. Fleshy blooms drifted down from the stunted branches of the baobab, making a faint plop as they landed on the sandy ground below. The blossoms had a strong scent, like over-ripe melon. And then there was a crunch of feet on dead leaves. We turned. Two Bushmen had walked into the clearing.
* Village council.
* Traditional African round, thatched hut.
In front walked a lean young man, wearing jeans and a torn white T-shirt, and whose sharp, finely drawn features made one think of a little hawk. Behind him came a shorter, grizzle-headed grandfather with a small, patchy goatee, dressed only in a skin loincloth. Above this curved a rounded belly – though not of fat. Rather it was as if the stomach, under its hard abdominal wall, had been stretched and trained to accommodate great feasts when times were good, as they seemed to be now, with the bush green and abundant with wild fruits. Both men had the golden, honey-coloured skin of full-blooded Bushmen. They stood facing us under the vast tree, silent, as if waiting for us to acknowledge their arrival. ‘Hi,’ I said. Kristin smiled.
Smiling shyly, the younger man stepped closer, into conversational range, and said in slow, perfect English: ‘I am Benjamin. And this is /Kaece [he pronounced it ‘Kashay’], the leader of Makuri village. You are welcome here.’
I had assumed that I would have to get by with signs and gesticulation, so it was startling to be addressed in my own language. Kristin and I got up, told the man Benjamin our names and offered him and /Kaece some coffee, which they accepted. Benjamin squatted down by our fire, while the older man took a seat on a buttress-like bit of baobab trunk, which jutted out from the main body of the tree like a small, solid table, and watched with frank, open curiosity, his eyes round like an owl’s.
‘Where did you learn English?’ I asked, trying to open a conversation, and hoping it wouldn’t sound rude, too direct.
‘Mission School,’ answered Benjamin, holding his coffee cup in both hands and sipping gently. ‘In Botswana,’ and he gestured to the east.
‘Perhaps you have some sugar?’ he added. ‘We like our coffee sweet.’ He smiled. Only when four spoonfuls had been deposited into each mug did he give a thumbs-up sign, turn to me again and repeat: ‘So, you are welcome.’
I looked at this young, articulate man with his perfect English and his good, if slightly frayed, clothes. I noticed that he was wearing Reeboks. ‘Are you from Makuri too?’ I said, gesturing back towards where he and the old man had come from.
‘No,’ said Benjamin. ‘I live at Baraka.’
‘Baraka?’
‘Yes. The field headquarters for the Nyae Nyae Farmer’s Co-operative.’ He pronounced the official-sounding words slowly, as if they did not sit easily on his tongue, using the monotone of one who must mentally translate the words before speaking. ‘Maybe twenty kilometres from here … I am a field officer, an interpreter.’
‘The Nyae Nyae what? What’s that?’ I asked, never having heard of it before.
‘An organisation, you know, an NGO, non-government organisation, aid and development.’ His voice was sleepy, hypnotic. ‘But it’s a problem there. Many problems. Sometimes these people say they want us to be farmers. Then another one comes and says no, we should be hunters. Too many foreign people always telling, telling, telling … They don’t ask us what we want.’ Benjamin’s tone became more vehement: ‘We the Ju’/Hoansi’; pronouncing the name ‘jun-kwasi’, with a loud wet click on the ‘k’.
‘The people round here,’ I ventured, ‘are they farmers then? Do they still hunt?’
‘Oh yes, they are hunting. There is a lot of game here – kudus, you know, wildebeests, gemsboks, everything …’ He took a sip of coffee. Dusk was falling and the birds had ceased their song. He was waiting for me to speak again.
‘Do you still have those skills? I mean, do you still hunt?’ I eyed his Western clothes apprehensively.
Benjamin smiled, inclined his head. ‘Yes, even me, I still have the skills.’
‘Tomorrow …’ I said, suddenly emboldened. ‘Would you take us hunting?’
Benjamin smiled again, a smile that seemed to say he knew that this question had been coming. Perhaps I wasn’t the first to ask. ‘Yes,’ he said. ‘Tomorrow at dawn we will come for you. We will walk far. Do you have water bottles?’
I looked over at Kristin, whose slim, black-eyed face, tanned dark beneath her freckles, was as excited as my own. ‘Yes,’ she said, ‘Yes, we’ll bring everything we need …’
Ten minutes later the two men had walked off into the dusk, the low murmur of their voices carried back to us on the breeze.
It was a hot night, full of flying insects. Small beetles, whirring into the firelight, committed suicide in our cooking pot. Occasionally, while eating our rice stew, we would crunch down on a hard-boiled wing-case. We didn’t care, so elated were we, but turned in early so as to be up before dawn, ready for the hunt. Hunting with the Bushmen. It was finally going to happen.
In the dim pre-dawn the bush came alive with the rustlings of small animals and strange chirruping sounds. The earth smelled greenly alive. It was just cool enough to raise a faint gooseflesh on the arms – a luxury when one thought of the heat to come. We made up the fire and brewed coffee, nursing our excitement, and listening to the chatter and whistle of the waking bush.
Imperceptibly, the blue darkness paled, and there came a lull in the birdsong. The pale light in the clearing blushed slowly from blue to rose, from rose to pink, with here and there a wisp of shining, gilded cloud, reflecting the still unrisen sun. Then, with sudden, astonishing speed, the sky became a vast roof of hammered gold and the sun itself came rising above the black boughs of the eastern bush.
But no one appeared in the clearing.