had his Air Force pension and some savings; he had no family. At the end of the 1949/50 university year, he packed up his books and joyfully took a boat out to India.
Now he stood unsteadily at the top of the imposing steps of Shahpur station, a thirty-four-year-old Englishman, whose war wounds in his legs ached abominably, and wondered if he would still be welcome; India had, after all, fought very hard to rid itself of the British, and it had had its freedom for only two years.
People pushed and shoved past, their luggage perilously poised on the heads of porters. Where once there would have been a number of white faces amongst them, now there was none. Amid the crowds of Hindus and Muslims, a fair sprinkling of Jains stood out, distinguished by their plain white clothes and their more sedate movements.
Looking across the railway lines, he could see the Chemical Works which his father had managed until his death. He observed from the neon sign that its name had been altered to the Star of Asia Chemical Company, and a large addition had been built. The smell of sulphur and other chemicals from it far outweighed the more traditional odours of horse manure and open drains.
He shifted his weight off his wounded legs and on to the two sticks with which he supported himself. God, how the heat made his wounds throb – but at least here he would not have to stand on them while he lectured, he consoled himself. He would try to find his old friend, Dr Ferozeshah, and get him to prescribe a pain reliever for him.
A dignified, elderly Jain came slowly up the steps, his quiet, saintly face lit by a smile, the palms of his hands held together in greeting.
‘John, I am pleased to see you. I’m sorry I’m late. Your letter arrived only an hour ago.’
He paused for breath, and then looked aghast at John’s sticks. ‘You’ve not been cured?’ he asked, a quaver in his voice.
John was sharply reminded that Jains regard physical disability as a punishment for misdemeanours in previous lives, and his heart sank a little.
‘No,’ he replied, as he watched his father’s old friend trying to overcome his repugnance. ‘But I can manage quite well with my sticks – and on a bicycle.’
The older man recovered some of his composure.
‘I am very relieved to hear that,’ he said, looking again uneasily at the offending legs, then averting his gaze to look round the station yard. ‘We must get a tonga.’
‘I have one,’ said John, as he slipped a coin into the eager palm of the hovering porter.
They moved slowly to the little carriage, which was weighed down with a trunk, a bedding roll and three suitcases.
‘Thank you for coming to meet me, Dr Mehta.’
‘I was most happy to come,’ replied Dr Mehta with conviction. ‘Since the death of your dear father and mother in that dreadful aeroplane accident, I have felt as a parent to you – and I hope you will regard me as such.’
John warmed to the kindly old man, and he felt sad that someone so gentle should have aged so much. The once upright figure was bent and thin, the face fine drawn. The voice which he remembered so well from many a lecture on English literature had lost its richness and was faded.
‘You are very good,’ he said.
He struggled into the carriage after Dr Mehta, using a firm grip on either side of the door at the back to swing his awkward legs up and over the difficult steps. He cursed under his breath as he hit his knee.
‘And how is little Anasuyabehn?’ he inquired, as Dr Mehta and he settled themselves on the side seats. ‘She was about to be married last time you mentioned her in your letters.’
Dr Mehta arranged his white dhoti neatly round his legs before he answered. His ascetic-looking face registered an uneasy frown. Finally, he said, ‘Her betrothed died, so she is not yet married – being motherless makes life a little more difficult for her than it should be – but I shall arrange another marriage for her soon. She must have time to recover.’ He did not mention a grave shortage of suitable young men in his caste or that he had left his child’s marriage rather late, because he found it hard to part with her.
John nodded politely.
‘She’s getting into touch with your father’s old servant, Ranjit. We felt sure you would like to have him to serve you. He went back to his village after your father died.’
John was delighted. ‘I’d like to have him very much,’ he said. Ranjit was a Hindu, and he remembered the happy hours he had spent nestled against the strong, kindly peasant, listening to his harsh country dialect as he told him tales of the great Arjun, and of Ram and his faithful Sita. He also remembered suddenly his gentle, easy-going Ayah who had taken him with her to pray in Jain temples; he could almost feel again his offering of flowers clutched in his hand.
The carriage jogged along the narrow streets. Women were standing in queues to draw water from street taps, to carry up to their families who lived over the open-fronted shops. From behind white saris or red veils they peeked shyly at the strange Englishman.
In the Moneylenders’ Quarter, the sweepers were busy brushing the pavements with small rush brooms. They worked their way phlegmatically in and out amongst the beggars, who sat on their heels with their backs against the high compound walls surrounding the moneylenders’ communal family homes.
The carriage swept through the ancient Red Gate and John caught a glimpse of the temple to which his ayah used to take him when he was a little boy. It had a double row of lepers lining its imposing steps from top to bottom. Then, within a few minutes, they were engulfed by the overwhelming perfume of the Hindu flower bazaar.
The bazaar marked the end of the city. Dr Mehta raised his hand to point towards a group of fine, modern buildings, fronted by well-kept flower gardens.
‘Our new Government University,’ he announced with pride. ‘You can just see our original college – which you’ll remember – through the trees.’
Indeed, John assured him, he did remember – he had been happy when he had attended it. Many of his fellow scholars had been the sons of merchants and moneylenders from the Jain community, sent to the college to obtain a good command of English.
He had always been interested in Jains. They were so determined not to kill anything, not even an insect or one of the souls they believed inhabited the air or crowded into root vegetables and unripe fruit. Their desire not to commit violence meant that they could not use any implement, be it plough or typewriter; so they were usually moneylenders or merchants, though there were many monks and nuns amongst them and a fair number of scholars like Dr Mehta.
‘My bungalow is one of those facing the campus, along that lane over there,’ said Dr Mehta. He clutched the side of the carriage as it bumped suddenly off the gravel road and into the rutted lane he had just indicated. Then as it began to trundle more safely along, he asked, ‘I’m not sure, my dear John, what your plans are …?’
John’s voice was a little defensive, as he replied, ‘My History of India is selling so well in the States, and in Britain and India, that I thought I might follow it with a history of the Gujerat – approaching it, perhaps, through the story of the Marwari Gate temple here in Shahpur.’
Dr Mehta nodded, and directed the driver to his bungalow.
‘An
