The Buddha of Brewer Street. Michael Dobbs

       PROLOGUE

       Tibet, 1959

      Death arrived in the hour before dawn, but if it counted on an element of surprise it had reckoned without Kunga Tashi. And the geese.

      Kunga Tashi was attending to the first daily duty of many young monks. He was helping prepare a churn of butter tea for his elders. It wasn’t yet sunrise and spring had still to find its way through the thick monastery walls, yet Kunga was happy. The kitchen was welcoming and warm, heated by the constant fires and filled with encouraging aromas. Far better than being told to fetch the water, which was usually hiding beneath a thick layer of ice at the bottom of the well, or being sent directly to the draughty memorizing class where he would have to squat for endless hours reciting scripture and fighting the temptation to fall back to sleep. Anyway, kitchen duties meant he got his tea first.

      He dropped into the steaming churn another scoop of the pungent butter that gave the tea its characteristic kick, enough to spark the enthusiasm of the drowsiest of monks, and threw a pat of yak dung on the fire. These moments were special for Kunga. Barely fourteen and with a sense of mischief as unbalanced as that of any boy of his age, nevertheless he had an anticipation of life that stretched considerably beyond his years and dawn was the most precious moment of his day. As the early light began to burn across the mountain peaks he ran to the unglazed window from where he could look down upon the Lake of Four Winds. The lake was the colour of deepest lapis, its water still and brooding. Mystical spirits were supposed to live in its depths, although Kunga had never seen them. He never lost hope that some day he might catch one by surprise, hiding in the mists or creeping back through the shadows of early morning. But all he could see was a scattered flock of sheep grazing stubbornly on its banks and the reflection of the mighty Himalayas, covered in perpetual snow that steamed and caught fire in the early sun.

      It was because he had his head stuck out of the window that Kunga was the first to hear the approach of Death and its workmen. Sound carries great distances in the emaciated air of Tibet and they were still three miles down the valley, just entering the village. The startled cries of old Wangmo’s geese gave the alarm. At first Kunga could see only dust, a cloud that rose above the low rooftops, but it was drawing closer. Shouts echoed through the bazaar. Followed by a single shot. Then silence, except for dogs and geese. And the tramp of boots. Not Tibetans, these. Not in metal-tipped boots.

      Chinese.

      They had come the previous week. A bomb had gone off in the provincial capital, Nagormo, and they suspected the monks. They always suspected the monks. If the sun didn’t shine, if the barley ran short, if the roads turned to mud, it was always the fault of the monks. Superstitious lot, these Communists. And sickly, too. They couldn’t take the altitude; many of them got sick, frothed pink at the mouth and fell over. Some died. Those that didn’t blamed the monks. For everything, particularly the bombs.

      A week ago they had gathered all the monks in the monastery’s main courtyard and issued a warning. Any more trouble ‘from splittists and insurrectionists’, as they called them, and retribution would be swift. While the officer threatened, the troops had trashed the living quarters and dormitories. But, strangely enough, not the temple or the burial chortens. Yes, superstitious lot, these Communists. Kunga had made up a song about them, about how all Chinese soldiers fell over, defeated by the effects of heavy Tibetan alcohol and thin Tibetan air. The other boy monks had laughed. Now, as he saw the column approaching, he wished it were true.

      More shots. Kunga jumped in alarm and ran through the corridors shouting at the top of his voice. Soon others were joining in and their cries cascaded down the long stone passages, the noise dragging the abbot from his bed. The head of the monastery was elderly, rheumy-eyed and still dishevelled with sleep, his wits dulled by declining years, and he danced in anxiety as he sought to discover the reason for the disturbance. When he was told, he danced some more while

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