received divine guidance.
Divination and healing are forms of channelling, as is possession, when an entity seizes control of an individual. In the Middle Ages possession was seen as demonic rather than divine. In the nineteenth and twentieth centuries, when spiritualism was at its height, channelling grew in popularity. The Fox sisters, three young women from New York, first brought public attention to channelling in 1848 when they announced the arrival of spirits in their séances.
One famous medium of the mid-nineteenth century was Nettie Colburn, a trance channeller whose spirit guides advised President Lincoln. Between 1861 and 1863 Mrs Lincoln called her to the White House to use her skills to advise the President on a wide variety of subjects – advice he was known to have followed. For example, Colburn channelled advice about how Lincoln could raise morale among the Yankee troops, and her advice worked.
After spiritualism declined in the early twentieth century, channelling did not receive widespread attention again until the early 1970s, when Jane Roberts published the Seth books, which were allegedly channelled to her by a non-physical entity called Seth. Channelling is no longer a hot topic, but popular interest remains to this day.
Different mediums have different ways of channelling. Sometimes it happens when the channeller falls into a sudden trance-like state, or it can be induced. Methods to induce channelling include meditation, prayer, hypnosis, fasting, chanting, dancing, breath exercises, sleep deprivation and taking hallucinogenic drugs.
Direct voice channelling occurs when another entity or personality takes temporary possession of the channeller’s body, often using voices and mannerisms different from those of the channeller. The channeller may be unaware of what is being said or done and may not recall anything afterwards. Mental channelling, the mediation of thoughts, words, images and feelings, is also done in a state of light trance, but this time the channeller is aware of the process. The channeller’s voice may or may not change, and he or she may communicate through automatic writing, a Ouija board or similar device, or even sleep or dreams. Physical channelling involves physical effects such as psychic healing, apports and levitation. In the wider sense of the term, channelling could also include intuition, inspiration and imagination, and as such it becomes a way for everyone to connect to a higher source of wisdom.
A number of theories have been put forward to explain channelling. The simplest is that channellers do actually get in touch with the spirit world. Others believe that channellers engage in deliberate fraud or that it is symptomatic of multiple personality disorder. The trouble with the latter argument is that mentally ill people do not tend to have control over their communicators, but channellers typically do. The view advanced by some psychologists is that channelled entities are not separate entities but part of the channeller’s subconscious that takes on the personality of an entity in order to express itself.
Many psychics believe that channelling is a skill anyone can learn and that it shouldn’t just be the preserve of professional mediums. It’s important to remember that everyone will have a different experience of channelling, and the insights received may come in any number of different forms. It is up to the individual to translate and interpret.
CHARISMATIC
Coming from the Greek charisma meaning a gift of grace, charismatic is a term often used to describe someone with psychic and/or spiritual gifts, which can include channelling, healing and the ability to perform miracles.
CHARLTON HOUSE
Now a municipal building but formerly a stately home, Charlton House in Greenwich, London, has been the focus of many paranormal investigations by ghost researchers.
Charlton House was built in the early seventeenth century and sold in 1680 to William Langhorne, a wealthy East India merchant, who, desperate for an heir to his wealth, married for the second time, at 85, to a woman of 17. He died two months later, in 1715, before his new wife conceived. His restless ghost is said to haunt the house to this day, still looking for a woman who will bear him a child. There have also been sightings of a servant girl from the Jacobean period carrying a dead baby in her arms, and of phantom rabbits.
During World War I the house was turned into a hospital, and in World War II it suffered much damage from bombing raids. Workers found the body of a child walled up in one of the house’s chimneys. Today Charlton House is a public library, and employees and visitors have reported hauntings, especially in two rooms on the third floor: the Grand Salon and the Long Gallery, where a rabbit hutch used to be kept.
The house has been investigated by the Society for Psychical Research, the Association for the Scientific Study of Anomalous Phenomena and the Ghost Club. Some unusual phenomena have been recorded, including cold spots, unexplained sounds of explosions, objects moving and mysterious voices. In late 1995 an apport is thought to have manifested during a taping for a BBC show on the paranormal. Prior to the vigil, when the lights were turned off, the room was searched. Around 11 pm an explosion was heard in the room. The lights were turned on, and in the centre of the floor was a blue and white teacup, broken neatly and arranged into a circle of seven pieces, as though laid out by someone rather than having fallen to the floor. No one could identify the cup as belonging to Charlton House. The BBC team investigated, and no evidence of a hoax was found.
Vigils continue to be held to this day, with some investigators saying they make contact with spirits. One of the most dramatic contacts took place on 30 July 1999, with members of the Ghost Club. A loud noise was heard and a test object placed in the room by the investigators, a carved wooden mushroom, flew about ten feet into the air. Again, no evidence of a hoax was found.
CHARMS
The word charm comes from a Latin word for a song or chant, but today it is associated with magic and can mean much the same thing as a spell. It is sometimes said that someone leads a charmed life, meaning a lucky or happy one. Many people also wear what they call good luck charms – talismans and amulets. Most people think particular objects are lucky, such as a four-leafed clover, a rabbit’s foot or horseshoe. Whether or not these can bring luck is controversial, but one thing is sure: if the belief is there, the chances for good luck are increased, for the power of the mind actually does the work.
In folklore the world over there are also various charms against ghosts and spirits. Crossing oneself is a simple charm to ward off evil. Various gems, stones and metals like iron are thought to possess special powers to protect against ghosts. Salt scattered across the threshold or carried in a pocket and silver amulets, jewellery and crucifixes are also considered to be protective charms.
When a person dies various rituals are thought to act as charms against ghosts. For example, some say that all doors and windows should be left open so that the soul doesn’t feel trapped. The corpse should be carried out of the house feet first, otherwise the dead person may return; and during the funeral, furniture in the house should be rearranged so that if the ghost tries to come back it will not recognize anything. Finally, it is regarded as unwise to speak ill of the dead, in case they return to haunt the living.
CHASE VAULT
On the island of Barbados there is a burial vault in Christ Church cemetery known simply as the Chase Vault. In 1807 a Mrs Goddard was buried there, followed in 1812 by Dorcas Chase, a possible suicide. When the vault was opened a month or so later to bury Dorcas’s father, Thomas Chase, all the coffins had been moved from their original places. At first it was thought that the only explanation was grave robbers, but curiously, the seal of the tomb had not been tampered with.
In 1816 there were two more burials, and in both cases,
