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THE FOUR
NOBLE TRUTHS
Fundamentals of the Buddhist Teachings
His Holiness the XIV Dalai Lama
translated by Geshe Thupten Jinpa edited by Dominique Side
1 Introducing The Four Noble Truths
3 The Truth of The Origin of Suffering
Appendix: Compassion, The Basis for Human Happiness
In July 1996, His Holiness the Dalai Lama gave a series of lectures on Buddhist thought and practice at the Barbican Centre in London. These talks were facilitated by the Network of Buddhist Organisations in U.K. – a national association of Buddhist Centres.
The central theme of His Holiness the Dalai Lama’s lectures at the Barbican Centre, which form the core of this book, is the Buddhist teaching on the principle of the Four Noble Truths, which is the foundation of all Buddha’s teachings. In these talks, His Holiness presents a comprehensive explanation of the subject, helping us to gain a better understanding of the Four Noble Truths.
The appendix, ‘Compassion – the Basis for Human Happiness’, is the text of a general public talk by His Holiness at the Free Trade Centre in Manchester. This was organized by the Tibet Society of U.K. – which is one of the oldest Tibetan Support organizations. This chapter on compassion complements the teachings on the Four Noble Truths beautifully as it illustrates how the teachings of the Buddha can be applied in our day-to-day life.
As His Holiness the Dalai Lama’s central message in these talks is compassion and the teachings on how to live a life of human kindness, it is our hope that this book will be of interest and benefit to people of all faiths and also those who do not share in any religious faiths.
The Office of Tibet in London would like to thank Cait Collins and Jane Rasch for transcribing the tapes of the talks, and Dominique Side and the translator Geshe Thupten Jinpa for editing the manuscript for publication.
Kesang Y. Takla (Mrs)Representative of H. H. the Dalai LamaLondon
The Four Noble Truths are the very foundation of the Buddhist teaching, and that is why they are so important. In fact, if you don’t understand the Four Noble Truths, and if you have not experienced the truth of this teaching personally, it is impossible to practise Buddha Dharma. Therefore I am always very happy to have the opportunity to explain them.
Generally speaking, I believe that all the major world religions have the potential to serve humanity and develop good human beings. By ‘good’ or ‘nice’, I don’t mean that people look good; I mean that they have a good and more compassionate heart. This is why I always say that it is better to follow one’s own traditional religion, because by changing religion you may eventually find emotional or intellectual difficulties. For example, here in England the traditional religious culture is Christian, so it may be better for you to follow that.
However, for those of you who really feel that your traditional religion is not effective for you, and for those who are radical atheists, then the Buddhist way of explaining things may hold some attraction. Maybe in this case it is all right to follow Buddhism – generally, I think it is better to have some kind of religious training than none at all. If you really feel attracted to the Buddhist approach, and the Buddhist way of training the mind, it is very important to reflect carefully, and only when you feel it is really suitable for you is it right to adopt Buddhism as your personal religion.
There is another very important point here. Human nature is such that sometimes, in order to justify our adoption of a new religion, we may criticize our previous religion, or our country’s traditional religion, and claim it is inadequate. This should not happen. Firstly, although your previous religion may not be effective for you, that does not mean it will completely fail to be of value to millions of other people. Since we should respect all human beings, we must also respect those who are following different religious paths. Furthermore, your previous religion – like all religions – does have the potential to help certain types of people. It is clear that for some people the Christian approach is more effective than the Buddhist one. It depends on the individual’s mental disposition. We must therefore appreciate that potential in each religion, and respect all those who follow them.
The second reason is that we are now becoming aware of the many religious traditions of the world, and people are trying to promote genuine harmony between them. One example of this is the interfaith gathering in Assisi in 19861 on religions and the environment. I think there are now many interfaith circles and the idea of religious pluralism is taking root.
