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Blackwood's Edinburgh Magazine — Volume 56, No. 346, August, 1844
AFFGHANISTAN
There are those persons now living who would give their own weight in sovereigns, though drawing against thirteen to sixteen stone, that all of this dreadful subject might be swallowed up by Lethe; that darkness might settle for ever upon the insanities of Cabool; and the grave close finally over the carnage of Tezeen. But it will not be. Blood will have blood, they say. The madness which could sport in levity with a trust of seventeen thousand lives, walks upon the wind towards heaven, coming round by gusts innumerable of angry wailings in the air; voices from nobody knows where are heard clamouring for vengeance; and the caves of Jugdulloc, gorged with the "un-coffined slain," will not rest from the litanies which day and night they pour forth for retribution until this generation shall have passed away.
Are we to have justice or not?—not that justice which executes the sentence, but which points the historical verdict, and distributes the proportions of guilt. The government must now be convinced, by the unceasing succession of books on this subject, which sleeps at intervals, but continually wakens up again to new life, that it has not died out, nor is likely to do so. And for that there is good reason: a sorrow which is past decays gradually, and hushes itself to sleep; not so a sorrow which points too ominously to the future. The last book on this horrible tragedy is that of Mr Lushington;1 and in point of ability the best; the best in composition; the best for nobility of principle, for warning, for reproach. But, for all that, we do not agree with him: we concede all his major propositions; we deny most of his minors. As for the other and earlier discussions upon this theme, whether by boots, by pamphlets, by journals, English and Indian, or by Parliamentary speeches, they now form a library; and, considering the vast remoteness of the local interest, they express sublimely the paramount power of what is moral over the earthy and the physical. A battle of Paniput is fought, which adds the carnage of Leipsic to that of Borodino, and, numerically speaking, heaps Pelion upon Ossa; but who cares? No principle is concerned: it is viewed as battle of wolves with tiger-cats; and Europe heeds it not. But let a column of less than 5000, from a nation moving by moral forces, and ploughing up for ever new soils of moral promise, betray itself, by folly or by guilt, into the meshes of a frightful calamity, and the earth listens for the details from the tropics to the arctic circle. Not Moscow and Smolensko, through all the wilderness of their afflictions, ever challenged the gaze of Christendom so earnestly as the Coord Cabool. And why? The pomp, the procession of the misery, lasted through six weeks in the Napoleon case, through six days in the English case. Of the French host there had been originally 450,000 fighting men; of the English, exactly that same amount read as the numerator of a fraction whose denominator was 100. Forty-five myriads had been the French; forty-five hundreds the English. And yet so mighty is the power of any thing moral, because shadowy and illimitable, so potent to magnify and unvulgarize any interest, that more books have been written upon Cabool, and through a more enduring tract of time, than upon Moscow. Great was the convulsion in either case; but that caused by Cabool has proved the less transitory. The vast anabasis to Moscow had emanated from a people not conspicuously careful of public morality. But that later anabasis, which ascended to the shining pinnacles of Candahar, and which stained with blood of men the untrodden snows of the Hindoo Koosh, was the work of a nation—no matter whether more moral in a practical sense, upon that we do not here dispute—but undeniably fermenting with the anxieties and jealousies of moral aspirations beyond any other people whatever. Some persons have ascribed to Blumenbach (heretofore the great Goettingen naturalist) an opinion as to the English which we have good reason to think that he never uttered—viz. that the people of this island are the most voluptuous of nations, and that we bear it written in our national countenance. But suppose him to have said this, and secondly, (which is a trifle more important,) suppose it to be true, not the less we assert the impassioned predominance of a moral interest in this nation. The intensity of this principle is such, that it works with the fury and agitation of an appetite. It urges us to the very brink of civil war. Two centuries back—yes, exactly to a month, two centuries—we were all at Marston Moor, cutting throats upon the largest scale. And why? under the coercion of principles equally sublime on both sides. Then it did urge us into war. Now it does not—because the resistance is stronger, and by no means because the impulse is less. On a May morning in 1844, a question arises in the senate as to factory labour. On one side it shows an aspect critical for the interests of human nature in its widest stratum—viz. amongst the children of toil. Immediately, as at the sound of a signal-gun, five hundred of our fervent journals open their batteries this way and that upon an inquest of truth. "All the people quake like dew." The demoniacs of Palestine were not more shaken of old by internal possessions, than the heart of England is swayed to and fro under the action of this or similar problems. Epilepsy is not more overmastering than is the tempest of moral strife in England. And a new dawn is arising upon us in the prospect, that henceforth the agitations of peace will be more impassioned for the coming generation than the agitations of war for the last. But that sympathy, almost morbid, which England feels with the condition of social man, other nations echo by a reflex sympathy with England; not always by a friendly sympathy. Like the [Greek: aerobatentes] and funambuli of ancient days, equally when keeping the difficult line of advance, or when losing it, England is regarded with a searching gaze that might seem governed by the fabulous fascination of the rattlesnake. Does she ascend on her proper line of advance? There is heard the murmur of reluctant applause. Does she trip? There arises the yell of triumph. Is she seen purchasing the freedom of a negro nation? The glow of admiration suffuses the countenance of Christendom. Is she descried entering on wars of unprovoked aggression? All faces in Europe are illuminated with smiles of prosperous malice. It is a painful preeminence which England occupies—hard to keep, dangerous to forfeit. Hit, and a million of hearts are tainted with jealousy; fail, and a million revel in malignity. Therefore it was that Cabool and its disasters drew an attention so disproportioned to their military importance. Cabool was one chapter in a transaction which, truly or not, had come to be reputed incompatible with those august principles of public justice professed and worn amongst the phylacteries of Great Britain. Therefore also it was that on this subject, as we have already said, a library of works has been accumulated.
Of these works we assert, fearlessly but not arrogantly, that all are partially in error. They are in fact, one and all, controversial works; often without the design of the writers, and not always perhaps with their consciousness—but the fact is such. Not one of them but has a purpose to serve for or against Lord Auckland, or Dost Mahommed, or the East India Company, or the government at home and at Calcutta, which replaced that of the Whigs. Some even go into such specialties of partisanship as to manage the cause chiefly as a case depending against the political agents—Mr Ross Bell, Mr Loveday, Captain Outram, or Sir Alexander Burnes. Whilst others, which might seem a service of desperation, hold their briefs as the apologists of that injured young gentleman, Akbar Khan. All, in short, are controversial for a personal interest; and, in that sense, to be controversial is to be partial. Now we, who take our station in the centre, and deliver our shot all round the horizon, by intervals damaging every order of men concerned as parties to the Affghan affair, whether by action, by sanction, by counsel, or by subsequent opinion, may claim to be indifferent censors. We have political attachments: we do not deny it; but our own party is hardly touched by the sting of the case.
We therefore can be neutral, and we shall pursue our enquiry thus:—First, What was the original motive for the Affghan expedition? We insist upon it, that the motive generally assumed and reasoned upon was absurd, in a double sense puerile, as arguing a danger not possible, and (if it had been possible) not existing, and yet, after all, not open to much condemnation from most of those who did condemn it. They might object to the particular mode of execution, but they were pledged to the principle of a war in that direction.
Secondly, When the amended form was put forward, a rational form and the true form of the motive for this expedition, in what respect was that open to criticism? Far enough are we from going along with the views of the Auckland cabinet at this juncture;
