girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; and his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter (Rev 1:10—19).
Jesus Christ appeared to John in order to communicate through him a Revelation concerning the future of mankind. The apostle saw Christ in the radiance of his heavenly glory, clothed as the high priest.
Concerning the mysterious priesthood of Jesus, it says:
Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him; called of God an high priest after the order of Melchisedec (Heb 5:5—10; see Ps 110:4 [Ps 109:4 rus]).
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually (Heb 7:1—3; see Gen 14:18).
After the similitude of Melchisedec there ariseth another priest, who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec (Heb 7:15—17).
Jesus does not identify himself by name, but John recognizes him anyway and says about Him: like unto the Son of man (Rev 1:13). This name of Christ (Messiah, the Anointed One) goes back to Daniel’s prophecy in the Old Testament:
I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed (Dan 7:13—14).
Often this same name appears in the Gospels, where sometimes Jesus refers to himself as:
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he [Jesus] to the sick of the palsy,) Arise, take up thy bed, and go unto thine house (Mt 9:6; compare Mk 2:10; Lk 5:24).
And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men (Mt 17:22; compare Mt 20:18; 26:2, 24, 45; Mk 9:31; 10:33; 14:21, 41; Lk 9:44; 22:22).
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead (Mt 17:9; compare Mk 9:9).
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel (Mt 19:28; compare Mt 25:31; Lk 22:69; Jn 5:27; 13:31).
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works (Mt 16:27; compare Mt 13:41; 18:11; Lk 9:56; 19:10).
For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day (Lk 17:24; compare Lk 17:30; 18:8).
See also Mt 8:20; 10:23; 11:19; 12:8, 40; 13:37; 17:12; 20:28; 24:44; 25:13; Mk 2:28; 8:38; 10:45; Lk 6:5; 7:34; 9:26, 58; 11:30; 12:8, 40; Jn 3:13; 6:27; 12:34.
Later, speaking to the seven churches in Asia, Jesus identifies Himself allegorically in various ways:
Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks (Rev 2:1).
And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive (Rev 2:8).
And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges (Rev 2:12).
And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass (Rev 2:18).
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars (Rev 3:1).
And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth (Rev 3:7).
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God (Rev 3:14).
For Jesus Christ is the first and the last, which was dead, and is alive; he which hath the sharp sword with two edges; the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; he that hath the seven Spirits of God, and the seven stars; he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; the Amen, the faithful and true witness, the beginning of the creation of God (Rev 2:1, 8, 12, 18; 3:1, 7, 14).
It has the following meaning.
These things saith the first and the last (Rev 2:8). The First and Last (Protos and Eskhatos, the Beginning and the End) – these names represent Christ as the Beginning and the End of all things. Concerning the beginning of time, it says: In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made (Jn 1:1—3). And about the reward received through Christ at the end of time: But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life (Rom 6:22). But the lot of sinners is eternal death (see Rom 6:21). It also says: I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty (Rev 1:8; compare Rev 1:10, 17; 2:8; 21:6; 22:13). Alpha and Omega are the first and last letters of the Greek alphabet, with which the Apocalypse was recorded. Also, Jesus Christ, the second Person of the Most Holy Trinity, is called Logos (the Word of God, God-the-Word). Thus, Alpha and Omega signify the fullness and perfection of the Word.
Which
