Travels in Alaska. John Muir
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The colored lichens and mosses gave them a venerable air, while the larger vegetation often found on such as were most decayed produced a picturesque effect. Here, for example, is a bear five or six feet long, reposing on top of his lichen-clad pillar, with paws comfortably folded, a tuft of grass growing in each ear and rubus bushes along his back. And yonder is an old chief poised on a taller pillar, apparently gazing out over the landscape in contemplative mood, a tuft of bushes leaning back with a jaunty air from the top of his weatherbeaten hat, and downy mosses about his massive lips. But no rudeness or grotesqueness that may appear, however combined with the decorations that nature has added, may possibly provoke mirth. The whole work is serious in aspect and brave and true in execution.
Similar monuments are made by other Thlinkit tribes. The erection of a totem pole is made a grand affair, and is often talked of for a year or two beforehand. A feast, to which many are invited, is held, and the joyous occasion is spent in eating, dancing, and the distribution of gifts. Some of the larger specimens cost a thousand dollars or more. From one to two hundred blankets, worth three dollars apiece, are paid to the genius who carves them, while the presents and feast usually cost twice as much, so that only the wealthy families can afford them. I talked with an old Indian who pointed out one of the carvings he had made in the Wrangell village, for which he told me he had received forty blankets, a gun, a canoe, and other articles, all together worth about $170. Mr. Swan, who has contributed much information concerning the British Columbian and Alaskan tribes, describes a totem pole that cost $2500. They are always planted firmly in the ground and stand fast, showing the sturdy erectness of their builders.
While I was busy with my pencil, I heard chopping going on at the north end of the village, followed by a heavy thud, as if a tree had fallen. It appeared that after digging about the old hearth in the first dwelling visited without finding anything of consequence, the archæological doctor called the steamer deck hands to one of the most interesting of the totems and directed them to cut it down, saw off the principal figure,–a woman measuring three feet three inches across the shoulders,–and convey it aboard the steamer, with a view to taking it on East to enrich some museum or other. This sacrilege came near causing trouble and would have cost us dear had the totem not chanced to belong to the Kadachan family, the representative of which is a member of the newly organized Wrangell Presbyterian Church. Kadachan looked very seriously into the face of the reverend doctor and pushed home the pertinent question: “How would you like to have an Indian go to a graveyard and break down and carry away a monument belonging to your family?”
However, the religious relations of the parties and a few trifling presents embedded in apologies served to hush and mend the matter.
Some time in the afternoon the steam whistle called us together to finish our memorable trip. There was no trace of decay in the sky; a glorious sunset gilded the water and cleared away the shadows of our meditations among the ruins. We landed at the Wrangell wharf at dusk, pushed our way through a group of inquisitive Indians, across the two crooked streets, and up to our homes in the fort. We had been away only three days, but they were so full of novel scenes and impressions the time seemed indefinitely long, and our broken Chilcat excursion, far from being a failure as it seemed to some, was one of the most memorable of my life.
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