I should have taken the chance while I had it.
‘If the king doesn't tire of Anne quickly,’ he tells the cardinal, ‘I don't see what you are to do. We know princes please themselves, and usually it's possible to put some gloss on their actions. But what case can you make for Boleyn's daughter? What does she bring him? No treaty. No land. No money. How are you to present it as a creditable match at all?’
Wolsey sits with his elbows on his desk, his fingers dabbing his closed lids. He takes a great breath, and begins to talk: he begins to talk about England.
You can't know Albion, he says, unless you can go back before Albion was thought of. You must go back before Caesar's legions, to the days when the bones of giant animals and men lay on the ground where one day London would be built. You must go back to the New Troy, the New Jerusalem, and the sins and crimes of the kings who rode under the tattered banners of Arthur and who married women who came out of the sea or hatched out of eggs, women with scales and fins and feathers; beside which, he says, the match with Anne looks less unusual. These are old stories, he says, but some people, let us remember, do believe them.
He speaks of the deaths of kings: of how the second Richard vanished into Pontefract Castle and was murdered there or starved; how the fourth Henry, the usurper, died of a leprosy which so scarred and contracted his body that it was the size of a mannikin or child. He talks of the fifth Henry's victories in France, and the price, not in money, to be paid for Agincourt. He talks of the French princess whom that great prince married; she was a sweet lady, but her father was insane and believed that he was made of glass. From this marriage – Fifth Henry and the Glass Princess – sprung another Henry who ruled an England dark as winter, cold, barren, calamitous. Edward Plantagenet, son of the Duke of York, came as the first sign of spring: he was a native of Aries, the sign under which the whole world was made.
When Edward was eighteen years old, he seized the kingdom, and he did it because of a sign he received. His troops were baffled and battle-weary, it was the darkest time of one of God's darkest years, and he had just heard the news that should have broken him: his father and his youngest brother had been captured, mocked and slaughtered by the Lancastrian forces. It was Candlemas; huddled in his tent with his generals, he prayed for the slaughtered souls. St Blaise's Day came: 3 February, black and icy. At ten in the morning, three suns rose in the sky: three blurred discs of silver, sparkling and hazy through particles of frost. Their garland of light spread over the sorry fields, over the sodden forests of the Welsh borderlands, over his demoralised and unpaid troops. His men knelt in prayer on the frozen ground. His knights genuflected to the sky. His whole life took wing and soared. In that wash of brilliant light he saw his future. When no one else could see, he could see: and that is what it means to be a king. At the Battle of Mortimer's Cross he took prisoner one Owen Tudor. He beheaded him in Hereford marketplace and set his head to rot on the market cross. An unknown woman brought a basin of water and washed the severed head; she combed its bloody hair.
From then on – St Blaise's Day, the three suns shining – every time he touched his sword he touched it to win. Three months later he was in London and he was king. But he never saw the future again, not clearly as he had that year. Dazzled, he stumbled through his kingship as through a mist. He was entirely the creature of astrologers, of holy men and fantasists. He didn't marry as he should, for foreign advantage, but became enmeshed in a series of half-made, half-broken promises to an unknown number of women. One of them was a Talbot girl, Eleanor by name, and what was special about her? It was said she was descended – in the female line – from a woman who was a swan.
And why did he fasten his affection, finally, on the widow of a Lancastrian knight? Was it because, as some people thought, her cold blonde beauty raised his pulse? It was not exactly that; it was that she claimed descent from the serpent woman, Melusine, whom you may see in old parchments, winding her coils about the Tree of Knowledge and presiding over the union of the moon and the sun. Melusine faked her life as an ordinary princess, a mortal, but one day her husband saw her naked and glimpsed her serpent's tale. As she slid from his grip she predicted that her children would found a dynasty that would reign for ever: power with no limit, guaranteed by the devil. She slid away, says the cardinal, and no one ever saw her again.
Some of the candles have gone out; Wolsey does not call for more lights. ‘So you see,’ he says, ‘King Edward's advisers were planning to marry him to a French princess. As I … as I have intended. And look what happened instead. Look how he chose.’
‘How long is that? Since Melusine?’
It is late; the whole great palace of York Place is quiet, the city sleeping; the river creeping in its channels, silting its banks. In these matters, the cardinal says, there is no measure of time; these spirits slip from our hands and through the ages, serpentine, mutable, sly.
‘But the woman King Edward married – she brought, did she not, a claim to the throne of Castile? Very ancient, very obscure?’
The cardinal nods. ‘That was the meaning of the three suns. The throne of England, the throne of France, the throne of Castile. So when our present king married Katherine, he was moving closer to his ancient rights. Not that anyone, I imagine, dared put it in those terms to Queen Isabella and King Ferdinand. But it is as well to remember, and mention from time to time, that our king is the ruler of three kingdoms. If each had their own.’
‘By your account, my lord, our king's Plantagenet grandfather beheaded his Tudor great-grandfather.’
‘A thing to know. But not to mention.’
‘And the Boleyns? I thought they were merchants, but should I have known they had serpent fangs, or wings?’
‘You are laughing at me, Master Cromwell.’
‘Indeed not. But I want the best information, if you are leaving me to watch this situation for you.’
The cardinal talks then about killing. He talks about sin: about what's to be expiated. He talks about the sixth King Henry, murdered in the Tower; of King Richard, born under Scorpio, the sign of secret dealings, tribulation and vice. At Bosworth, where the Scorpian died, bad choices were made; the Duke of Norfolk fought on the losing side, and his heirs were turned out of their dukedom. They had to work hard, long and hard, to get it back. So do you wonder, he says, why the Norfolk that is now shakes sometimes, if the king is in a temper? It's because he thinks he will lose all he has, at an angry man's whim.
The cardinal sees his man make a mental note; and he speaks of the loose rattling bones under the paving of the Tower, those bones bricked into staircases and mulched into the Thames mud. He talks about King Edward's two vanished sons, the younger of them prone to stubborn resurrections that almost threw Henry Tudor out of his kingdom. He speaks of the coins the Pretender struck, stamped with their message to the Tudor king: ‘Your days are numbered. You are weighed in the balance: and found wanting.’
He speaks of the fear that was then, of the return of civil war. Katherine was contracted to be married into England, had been called ‘Princess of Wales’ since she was three years old; but before her family would let her embark from Corunna, they exacted a price in blood and bone. They asked Henry to turn his attention to the chief Plantagenet claimant, the nephew of King Edward and wicked King Richard, whom he had held in the Tower since he was a child of ten. To gentle pressure, King Henry capitulated; the White Rose, aged twenty-four, was taken out into God's light and air, in order to have his head cut off. But there is always another White Rose; the Plantagenets breed, though not unsupervised. There will always be the need for more killing; one must, says the cardinal, have the stomach for it, I suppose, though I don't know I ever have; I am always ill when there is an execution. I pray for them, these old dead people. I even pray for wicked King Richard sometimes, though Thomas More tells me he is burning in Hell.
Wolsey
