The Fear Bubble: Harness Fear and Live Without Limits. Ant Middleton
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But what could I do? How could I exorcise this ghost when I had all these eyeballs on me? Perhaps I could take a spell out of the limelight and go back to West Africa, where I’d carried out some security work before life in the media found me. That might be fun – I’d get into some interesting scrapes – but there was no way I’d get it past Emilie. It was too sketchy. I thought about running a marathon or taking up boxing in a serious way, but neither of these would really test me. I needed that perfect balance, somewhere I could feel fear but actually be relatively safe.
As soon as I had that thought, an incredibly vivid memory came to me. It was so powerful it was like being in a momentary dream, one that took me back all of twenty years, when I was seventeen. It was my first adventure training package in the army, and we’d climbed Snowdon in Wales. Before that day, during basic training, my life in the military had been extremely controlled. We’d been spit-polishing boots, doing drills and press-ups and running around in the mud, all under the instruction of barking troop sergeants, with almost every minute of every day being tightly regimented. Even though I’d been pushed to my limits, it had all been done in an environment of safety. I’d been scared and intimidated, but the only things I’d really had to fear were failure and humiliation – threats to my feelings. It had been fake danger. And then we’d climbed the mountain.
And it wasn’t just any mountain. It was Snowdon, at 3,560 feet the highest peak in England and Wales. It was said to be where Sir Edmund Hillary himself had trained for his successful assault on Mount Everest. When we reached the summit that day I remember thinking, ‘Fucking hell, I’ve just climbed a mountain!’ It felt like the greatest achievement of my life. I’d never experienced getting out into the world like that before. I’d never felt as if I’d truly conquered anything. And there I was, on top of the world, breathing the air of the gods.
But that wasn’t the only reason my memory of Snowdon was so precious. After my father suddenly died at the age of just 36, on 31 December 1985, my mum and her young boyfriend Dean moved the family from our three-bedroom council house in Portsmouth first to an eight-bedroom mansion outside Southampton, and then to northern France. Flush with money from my dad’s life-insurance payout, they bought a huge house that had once been a children’s home on a large plot of land on the outskirts of a town called Saint-Lô, twenty miles from Bayeux. Life with my mother and new step-father was tough, and my happiest times were the hours I’d spend tearing around in the fields and woods playing soldiers. I had a wild time, and even at that age I began to wonder about being an actual soldier when I was older.
As wild as those days had felt to me, however, they had really been lived within a controlled environment. Even when I stayed in one of my dens for two or three nights, someone would always have to know where I was. If I ever got into trouble I’d feel it. Part of why I wanted to join the army was my urge to re-create those experiences of wild adventure under open skies. But in the early weeks and months after I joined up, the experience had been more like being at home with my stepfather. I was always watched and pushed and corrected by a figure of authority.
All of that changed on my ascent of Snowdon. My most vivid memory of all, even more than of reaching the top, was when I saw the lad in front of me almost fall off a narrow track, right off the side of it. I’d seen the fear first grip him, then overwhelm him, and watched him give up the climb completely, fumbling his way back down to safety. I’d become infected with that same fear. It had soaked into me like a heavy, disabling liquid. I looked around me and realised I was on the edge of death. Anything could have gone wrong. I could have slipped. The weather could have come in. I could have got hypothermia or been blown off the mountain. I’d never experienced such vulnerability. For the first time, I felt that I had my own life in my hands. As the fear washed through me I had to make that decision. Do I listen to what it’s telling me? Or do I trust myself to do this? Do I go up? Or down?
It was that fear I remembered most. As I paced up and down the platform at Liverpool Street waiting for the Chelmsford train I was in a trance of memory, feeling it again as if it was all happening to me right now. That fear had almost beaten me. But the moment I’d committed to the decision to climb, an incredible transformation had taken place. My perception changed. It had been as if the mountain itself had stopped trying to hurl me down its precipitous flanks. Now, instead, it was drawing me up to its summit and I no longer felt as if I were on the edge of death.
Why had that change occurred? How had it happened? Partly, I realised, it was because, in making the decision to continue on upwards, I’d fully embraced the responsibility of my task. There were no rules on that mountain except for the ones I gave myself. There was no drill instructor telling me where to look or put my feet. There was no stepfather telling me what time I had to be in or where I could or couldn’t go. It was lawless up there. Amid the freezing blasts of wind I found an ecstatic sense of liberation on Snowdon that was completely new to me. I was in real danger on that narrow, icy track. If I made the wrong decision it was entirely down to me, and I alone would pay the price. That was petrifying. But it was also exciting. I was my own god up there. I felt completely alive in a way that I never had done before. I felt afraid – and I felt free.
I found a quiet seat on the train where no stray eyeballs or selfie cameras were likely to find me and excitedly pulled my phone out of my pocket. How long did it take to drive to Snowdon? I’d go up it again. Do it solo. The next weekend I had free. That’s it, it was decided. I wondered if I could remember the exact route we’d taken twenty years ago. It wasn’t one of the normal tourist routes. It was … I didn’t know. Well, what was the toughest way up? I opened up my web browser and typed in S.N.O. … I stopped. Snowdon? Really? I was seventeen when I’d done it. I was thirty-seven now, and a completely different man. I could walk up Snowdon in silk slippers. It just wouldn’t do. It wouldn’t give me what I needed. So what would? What’s the ultimate Snowdon? I went back to the web browser on my phone and deleted S.N.O. … In the place of those letters, I pecked out a new word.
E.V.E.R.E.S.T.
As the train wobbled to a start and began to rattle out of the station towards home, I excitedly scanned the results on Google. One page leapt out at me. A Wikipedia article: ‘List of people who died climbing Mount Everest’. I began reading.
Mount Everest, at 8,848 metres (29,029 ft), is the world’s highest mountain and a particularly desirable peak for mountaineers. Over 290 people have died trying to climb it. The last year without known deaths on the mountain was 1977, a year in which only two people reached the summit.
Most deaths have been attributed to avalanches, injury from fall, serac collapse, exposure, frostbite or health problems related to conditions on the mountain. Not all bodies have been located, so details on those deaths are not available.
The upper reaches of the mountain are in the death zone. The ‘death zone’ is a mountaineering term for altitudes above a certain point – around 8,000 m (26,000 ft), or less than 356 millibars (5.16 psi) of atmospheric pressure – where the oxygen level is not sufficient to sustain human life. Many deaths in high-altitude mountaineering have been caused by the effects of the death zone, either directly (loss of vital functions) or indirectly (unwise decisions made under stress or physical weakening leading to accidents). In the death zone, the human body cannot acclimatise, as it uses oxygen faster than it can be replenished. An extended stay in the zone without supplementary oxygen will result in deterioration of bodily functions, loss of consciousness and, ultimately, death.