in times of storm and stress. They regard these facts as regrettable, and as something to be deplored by the race. To them the “elemental” is detestable—something to be apologized for. To them the surface feelings and desires are the only worthy ones—the feelings and desires of the great depths of human nature are unworthy, and to be regarded as bearing “the mark of the beast” upon them.
These idealistic thinkers overlook the fact that the Fires of Desire create the Steam of Will, and that the accomplishments of the race depend materially upon the fact that these inner fires be kept burning fiercely, with a dear draught, and free from clinkers and ashes. Civilization and refinement have brought much to man, without doubt, but many men reaching for their ideals of culture and refinement have lost much of their original, elemental power of Desire. They have allowed their fires of Desire to become deadened by the ashes of artificial civilization, and clogged with the clinkers of nonessential feelings and desires. They fail to see that the Fires of Desire require proper supervision and control; their drafts must be kept at least partially open, and their grates kept free from dead ashes and clinkers.
The men and women who have accomplished great success in any line of human effort have cleared away the ashes and clinkers of their Fires of Desire—they have kept the furnace clear and clean, and have opened wide the drafts when necessary. If you will carefully consider the strong, successful men and women in any walk of life, you will find that each and every one of them is filled (or has been filled during his or her period of intense activity) with this strong, insistent, elemental Desireforce of Nature—this active principle of Desire which manifests in a degree of “want” and “want to” which will not be denied. Differ as they may in their secondary qualities, these strong individuals nevertheless possess in common this essential primal quality, and they manifest it when required—it is one of the characteristic qualities of their class. It is this basic quality which has done much for them in their respective successful careers.
If you would succeed, you must get acquainted with that fierce, burning, insistent, elemental “want” and “want to” within your own nature, which perhaps has been hidden from sight under the accumulated ashes of the centuries of culture and refinement of the race, with its years of artificial methods of living which have followed in the train of civilization. Your primitive and elemental “want” and “want to” must be as strong as the vital demand of the drowning man for air; of the demand of the desertlost or shipwrecked man for water; as the demand of the famishing man for food or the demand of the wild creatures of the forests and jungles for their mates; as the demand of the mother for the welfare of her children.
All of these forms of deep and burning Desire are expressions of the elemental forces and energies of Nature—of “the Will-to-Live”—the motive power of which Nature employs in the performance of her work, and by means of which she accomplishes her purpose. You do not need to employ this elemental energy in the same manner or in the same direction as that followed by the primitive man or the wild creature, however—you may transmute it into a higher order of expression, and a higher plane of manifestation. You may transform Desire into Ambition or Aspiration—but in doing so you must not fail to preserve every ounce of the essential and elemental energy and strength of this fundamental principle of Nature—the Principle of Desire.
The Principle of Desire in Nature, in its constant pressure toward manifestation and urge toward expression, while apparently concerned more with the preservation and welfare of the species, and of the race, than with the welfare of particular individuals—while often apparently indifferent to the welfare of the individual creature, and concerned apparently only with the preservation of the species—nevertheless acts always upon the principle that the species and the race can be served only by means of service rendered to the individual. Therefore, while it manifests a tremendous amount of energy in the maintenance of the reproductive desires and activities, at the same time it serves highly important offices in the support and development of the individual creature.
Biologists hold that the principle of Desire, working along subconscious lines, is the moving cause of the physical and mental evolution of the lifeforms. The presence of an obstacle to progress is seemingly noted by the Life Principle, or the Will-to-Live, and thereupon an increased degree of Desire Power is generated and manifested in the lifeform. The Desire Power always moves toward the securing of that which will promote the efficiency of the creature, and which thereby increases its chances of survival in the struggle for existence—the fight against environment. It sets into operation the lifeprocesses which make for change in the physical and mental equipment of the creature, and which proceed by evolutionary development to unfold the needed physical or mental equipment.
A writer on the subject of the Hindu philosophies, in considering the teachings of those philosophies concerning the presence and power of Desire in Nature, says:
“In the Hindu classic, the ‘Mahabarata,’ it is related that Brahma created the most beautiful female ever known, and called her Tillotama. He presented her to all the gods in turn, in order to witness their wonder and admiration. Siva’s desire to behold her was so great that it developed in him four faces, in succession, as she made the tour of the assembly; and Indra’s longing was so intense that his body became all eyes. In this myth may be seen exemplified the effect of Desire in the forms of life, function, and shape—all following Need and Desire, as in the case of the long neck of the giraffe which enables him to reach for the high branches of the trees in his native land; and in the long neck and high legs of the fisherbirds, the crane, the stork, the ibis, and others of the great family.
“The Will-to-Live finds within itself a desire to create suns, and they are evolved. It desires planets to revolve around the suns, and they are thrown off the suns in obedience to the law. It desires plantlife, and the plant forms appear, working from lower to higher form. Then came animal life, from monad to man. Some of the animal forms yielded to the desire to fly—and lo! wings were gradually evolved, and the world was filled with birds. Some of the animals felt a desire to burrow in the ground, and lo! came the moles, the gophers, and other burrowers, each fitted with physical and mental equipment for their particular modes of life. Nature wanted a thinking creature, and lo! manlike forms began to evolve, and finally Man with his wonderful brain came and manifested his powers.”
Lamarck’s theory of evolution follows the line of the Hindu thought above noted far nearer than does that of Darwin. Darwin taught that evolution was due primarily to, or was accomplished chiefly through, Natural Selection and the Survival of the Fittest. Lamarck, while admitting the importance of these elements, nevertheless insisted that in that impulse of Nature which is akin to “Desire arising from Need” is to be found the primal urge toward evolution and progress in the living forms. Lamarck held that Need and Desire are back of, and precede, function and form in living things, the latter being the consequences of the Desire.
The Oriental teaching concerning the power of Desire in evolutionary development, which is being closely followed in some of the most advanced forms of our Western philosophy, does not hold that this Creative Desire is manifested chiefly along the lines of consciousness as we know it. On the contrary, it manifests far more commonly below the plane of ordinary consciousness—on the planes of subconsciousness, instinct, appetency, etc. The “want” is there, though the creature does not experience it in its surface consciousness. It exists in plantlife, as well as animal—manifesting in each according to its needs.
In response to this “below consciousness” Desire, the plants have evolved means of protection for themselves and their seeds—bark and the hardcovering of the nuts, the spines of the cactus, the thistles, etc., have been evolved in accordance to this Creative Desire. The sweetness of the berries, designed to attract the birds which eat them and thus distribute the seeds, have resulted from the same cause—this rule holding good in the case of the color of the flowers, and the honey contained within them, both of which has been evolved in order to attract the insects which serve to carry pollen and thus fertilize the flowers. The burrs, containing seed, which fasten to the wool of the sheep and
