others that of the hunter.
A few young men even wished to fall upon the little troop of strangers and massacre them.
Some of the most venerated of the inhabitants of the Val d'Ohet tried more than once to impose silence and make themselves heard, but the tumult continuing to increase, the assembly was broken up into groups, and the women began to cry out and lament and the children to weep. Meanwhile the little party of fair-haired men had begun to cut some bushes and briars and to make a rampart with them.
Not long afterwards twelve boats crossed the river, and sixty of the strangers came and joined the first twelve. These were bearing twelve oval shields of wicker-work covered with skin. They set up these shields by means of stakes driven in the ground, and placed themselves behind them; only their heads painted red and blue and their sparkling eyes remained visible. They were laughing together loudly.
Midday was at hand, and confusion continued to prevail among the fugitives. Then were heard again those strange sounds which had so much alarmed the unhappy inhabitants of Ohet at dawn; and the shore opposite to the promontory was covered with a multitude of fair-haired men in several detachments, all armed. They began to cross the river, and to seat themselves in a line on the shore beneath the plateau. Then the captive who had already spoken advanced alone toward the forest, and when he was within hearing, said: "My friends, my brethren, you are going to be attacked: and we are to be killed before your eyes. Have pity on yourselves—have pity on us; come down to the fair-haired men; they will do you no sort of harm; they have respected your houses and the women that have fallen into their hands. Do not hope to defend yourselves, for they will kill you with their keen weapons!" At this last appeal the fugitives became silent, and one of the inhabitants of the valley, who had remained since the morning without speaking a word, rose up. He was a short, robust man, of dark complexion and crisp hair; he was well known as a skilful carpenter, and the best boats were his handy work. "There is no more time for discussion," said he. "Let those who wish to stay in the valley come out from the wood, and let the rest hide themselves as quickly as possible in the forest. They will be able to fly with their families; for the strangers do not know how many we are. As for myself, I remain where I was born." A great number assembled round the carpenter with acclamations, accompanied by their wives and children; and all together without a moment's delay showed themselves to the troop of strangers. "We will return to our dwellings," was all the carpenter said to the captive interpreter, and then they advanced towards the little camp.
Many had bows and stone hatchets. "Throw down your arms," said the captive; "throw down your arms, you have no need of them." The invaders who had taken up their position on the shore, dividing into two bodies, were rapidly climbing the sides of the promontory, to the right and left; so that in a few minutes the carpenter and his companions were surrounded by an innumerable crowd, which penetrating the mass of the fugitives, separated them into small parties and took possession of the few weapons which had been retained by some of their number.
The strangers laughed, skipped, and leaned their brows on the breasts of the inhabitants of the valley in token of good will. Thus some hundreds of the natives went down towards the river surrounded by their new guests. They were compelled to get into the boats, and they went back to their houses, which had been completely pillaged. Many of the huts remained vacant, and the new-comers took possession of them, without troubling themselves much respecting the inhabitants and what had become of them.
CHAPTER II.
THE OPPIDUM.
Two centuries later, the land of Ohet had assumed a new aspect, and its name was changed. It was then called the Valley of Avon.
Beautiful fields, affording pasture to flocks and herds, carpeted the slopes of the bordering hill; while in the vale below ripened harvests of barley and rye. The uplands were still covered with forest, and on all sides wooden houses peeped out from the meadows, with their inclosures of palisades painted in lively colours.
The marshes of the rivulet were drained, and at the summit of the promontory was to be seen cutting the sky the talus of an Oppidum which commanded the valley and the two streams. Its origin was as follows:—
Not long after the invasion of the fair-haired people, the inhabitants of the valley who had fled into the woods had re-appeared, accompanied by a great multitude of men of the same race, and at dawn had fallen with great violence and loud cries upon the strangers.
The latter, not expecting an attack, defended themselves as best they could; but the younger and more active among them assembled on the promontory, where they waited until night. Then they descended noiselessly, crossed the stream, and fell in their turn upon the men of the ancient race, who thought to repossess themselves of the valley. The greater number were asleep; many had dispersed in search of food and plunder. The young fair-haired men massacred a vast number of them, making no distinction between the old inhabitants who had remained in their homes and those who presented themselves as enemies; the women and children alone were spared.
After a council of the elders, and after having consulted the women, it was decided that in order to prevent fresh surprises, and to protect the inhabitants of the valley, they should form a vast camp on the promontory, where in case of alarm the people of the valley of Avon could take refuge with their families, their flocks and herds, provisions and arms, defy every attack, and resume the offensive at the opportune moment.
The summit of the promontory was therefore cleared; every able-bodied man was required to give one day's work in four till the camp was finished; and those of the old inhabitants who had escaped the massacre, as well as the children and women, had to labour without ceasing at the circumvallations. The women prepared food for the workmen, and the children carried earth in baskets or brought branches of trees which were mingled with the earth.
Following exactly the verge of the plateau, the chiefs of the eight tribes settled in the valley marked out the boundary of the camp, its entrances, its defences, the retreat of the elders, the place for the cattle, that of the huts for the families, and lastly the site proper for the erection of the Némède—the sacred inclosure—the sanctuary of Belen and the dwellings of the Druids.
First, with the aid of strong levers of wood hardened by fire, the stones which obtruded above the level of the plateau were forced out and arranged on the perimeter described; then upon this layer, behind which was heaped coarse gravel mixed with earth, were placed trunks of trees, crosswise, four feet apart. The width of the base was twenty feet. The interval between the trunks was filled with stones, earth, and branches. Then another layer of stones mingled with earth, then three rows of trunks of trees, laid this time lengthwise, bound together with strong bands of green withy, always with gravel between. On this a third layer of stones, more trunks of trees across, overlapping the others, and a topping of gravel, of turf and soil, forming the rampart walk.
Stakes were placed upright, five feet apart, and firmly driven three feet down into the rampart on the outer edge, serving to fix, by means of osier bands, wattled hurdles five feet six inches high, so as to form a continuous parapet pierced with loop-holes.
The rampart rose to a height of five feet. The inclosure completed, the Druids marked out the area allotted to the eight tribes. To each of them was given a circular space of two hundred feet in diameter; the huts were disposed in two rings around the perimeter; in the middle was the paddock for the animals and the hut of the chief.
Fig. 2.—The
