her father died, she went out from Nuncombe Putney parsonage, and lived on the smallest pittance in a city lodging, how her lover was untrue to her and did not marry her, and how at last he died and left her every shilling that he possessed.
The Devonshire people, at the time, had been much divided as to the merits of the Stanbury quarrel. There were many who said that the brother could not have acted otherwise than he did; and that Miss Stanbury, though by force of character and force of circumstances she had weathered the storm, had in truth been very indiscreet. The results, however, were as have been described. At the period of which we treat, Miss Stanbury was a very rich lady, living by herself in Exeter, admitted, without question, to be one of the county set, and still at variance with her brother’s family. Except to Hugh, she had never spoken a word to one of them since her brother’s death. When the money came into her hands, she at that time being over forty and her nephew being then just ten years old, she had undertaken to educate him, and to start him in the world. We know how she had kept her word, and how and why she had withdrawn herself from any further responsibility in the matter.
And in regard to this business of starting the young man she had been careful to let it be known that she would do no more than start him. In the formal document, by means of which she had made the proposal to her brother, she had been careful to let it be understood that simple education was all that she intended to bestow upon him,—”and that only,” she had added, “in the event of my surviving till his education be completed.” And to Hugh himself she had declared that any allowance which she made him after he was called to the Bar, was only made in order to give him room for his foot, a spot of ground from whence to make his first leap. We know how he made that leap, infinitely to the disgust of his aunt, who, when he refused obedience to her in the matter of withdrawing from the Daily Record, immediately withdrew from him, not only her patronage and assistance, but even her friendship and acquaintance. This was the letter which she wrote to him—
I don’t think that writing radical stuff for a penny newspaper is a respectable occupation for a gentleman, and I will have nothing to do with it. If you choose to do such work, I cannot help it; but it was not for such that I sent you to Harrow and Oxford, nor yet up to London and paid £100 a year to Mr. Lambert. I think you are treating me badly, but that is nothing to your bad treatment of yourself. You need not trouble yourself to answer this, unless you are prepared to say that you will not write any more stuff for that penny newspaper. Only I wish to be understood. I will have no connection that I can help, and no acquaintance at all, with radical scribblers and incendiaries.
Jemima Stanbury.
The Close, Exeter, April 15, 186—.
Hugh Stanbury had answered this, thanking his aunt for past favours, and explaining to her,—or striving to do so,—that he felt it to be his duty to earn his bread, as a means of earning it had come within his reach. He might as well have spared himself the trouble. She simply wrote a few words across his own letter in red ink:—”The bread of unworthiness should never be earned or eaten;” and then sent the letter back under a blank envelope to her nephew.
She was a thorough Tory of the old school. Had Hugh taken to writing for a newspaper that had cost sixpence, or even threepence, for its copies, she might perhaps have forgiven him. At any rate the offence would not have been so flagrant. And had the paper been conservative instead of liberal, she would have had some qualms of conscience before she gave him up. But to live by writing for a newspaper! and for a penny newspaper!! and for a penny radical newspaper!!! It was more than she could endure. Of what nature were the articles which he contributed it was impossible that she should have any idea, for no consideration would have induced her to look at a penny newspaper, or to admit it within her doors. She herself took in the John Bull and the Herald, and daily groaned deeply at the way in which those once great organs of true British public feeling were becoming demoralised and perverted. Had any reduction been made in the price of either of them, she would at once have stopped her subscription. In the matter of politics she had long since come to think that everything good was over. She hated the name of Reform so much that she could not bring herself to believe in Mr. Disraeli and his bill. For many years she had believed in Lord Derby. She would fain believe in him still if she could. It was the great desire of her heart to have some one in whom she believed. In the bishop of her diocese she did believe, and annually sent him some little comforting present from her own hand. And in two or three of the clergymen around her she believed, finding in them a flavour of the unascetic godliness of ancient days which was gratifying to her palate. But in politics there was hardly a name remaining to which she could fix her faith and declare that there should be her guide. For awhile she thought she would cling to Mr. Lowe; but, when she made inquiry, she found that there was no base there of really well-formed conservative granite. The three gentlemen who had dissevered themselves from Mr. Disraeli when Mr. Disraeli was passing his Reform bill, were doubtless very good in their way; but they were not big enough to fill her heart. She tried to make herself happy with General Peel, but General Peel was after all no more than a shade to her. But the untruth of others never made her untrue, and she still talked of the excellence of George III. and the glories of the subsequent reign. She had a bust of Lord Eldon, before which she was accustomed to stand with hands closed and to weep,—or to think that she wept.
She was a little woman, now nearly sixty years of age, with bright grey eyes, and a strong Roman nose, and thin lips, and a sharp-cut chin. She wore a headgear that almost amounted to a mob-cap, and beneath it her grey hair was always frizzled with the greatest care. Her dress was invariably of black silk, and she had five gowns,—one for church, one for evening parties, one for driving out, and one for evenings at home, and one for mornings. The dress, when new, always went to church. Nothing, she was wont to say, was too good for the Lord’s house. In the days of crinolines she had protested that she had never worn one,—a protest, however, which was hardly true; and now, in these later days, her hatred was especially developed in reference to the headdresses of young women. “Chignon” was a word which she had never been heard to pronounce. She would talk of “those bandboxes which the sluts wear behind their noddles;” for Miss Stanbury allowed herself the use of much strong language. She was very punctilious in all her habits, breakfasting ever at half-past eight, and dining always at six. Half-past five had been her time, till the bishop, who, on an occasion, was to be her guest, once signified to her that such an hour cut up the day and interfered with clerical work. Her lunch was always of bread and cheese, and they who lunched with her either eat that,—or the bread without the cheese. An afternoon “tea” was a thing horrible to her imagination. Tea and buttered toast at half-past eight in the evening was the great luxury of her life. She was as strong as a horse, and had never hitherto known a day’s illness. As a consequence of this, she did not believe in the illness of other people,—especially not in the illness of women. She did not like a girl who could not drink a glass of beer with her bread and cheese in the middle of the day, and she thought that a glass of port after dinner was good for everybody. Indeed, she had a thorough belief in port wine, thinking that it would go far to cure most miseries. But she could not put up with the idea that a woman, young or old, should want the stimulus of a glass of sherry to support her at any odd time of the day. Hot concoctions of strong drink at Christmas she would allow to everybody, and was very strong in recommending such comforts to ladies blessed, or about to be blessed, with babies. She took the sacrament every month, and gave away exactly a tenth of her income to the poor. She believed that there was a special holiness in a tithe of a thing, and attributed the commencement of the downfall of the Church of England to rent charges, and the commutation of clergymen’s incomes. Since Judas, there had never been, to her thinking, a traitor so base, or an apostate so sinful, as Colenso; and yet, of the nature of Colenso’s teaching she was as ignorant as the towers of the cathedral opposite to her.
She believed in Exeter, thinking that there was no other provincial town in England in which a maiden lady could live safely and decently. London to her was an abode of sin; and though, as we have seen, she delighted to call herself one of the county set, she did not love the fields and lanes. And in Exeter the only place for a lady was the Close. Southernhay and Northernhay might be
