tucks the canoe under his arm and marches off with it.
The whole of these proceedings were like those of a parcel of children playing with dolls and baby houses.
For a youngster scarcely ten inches high, and with so few early advantages as he doubtless had had, Moa Artua was certainly a precocious little fellow if he really said all that was imputed to him; but for what reason this poor devil of a deity, thus cuffed about, cajoled, and shut up in a box, was held in greater estimation than the full-grown and dignified personages of the Taboo Groves, I cannot divine. And yet Mehevi, and other chiefs of unquestionable veracity—to say nothing of the Primate himself—assured me over and over again that Moa Artua was the tutelary deity of Typee, and was more to be held in honour than a whole battalion of the clumsy idols in the Hoolah Hoolah grounds.
Kory-Kory—who seemed to have devoted considerable attention to the study of theology, as he knew the names of all the graven images in the valley, and often repeated them over to me—likewise entertained some rather enlarged ideas with regard to the character and pretensions of Moa Artua. He once gave me to understand, with a gesture there was no misconceiving, that if he (Moa Artua) were so minded he could cause a cocoanut tree to sprout out of his (Kory-Kory’s) head; and that it would be the easiest thing in life for him (Moa Artua) to take the whole island of Nukuheva in his mouth and dive down to the bottom of the sea with it.
But in sober seriousness, I hardly knew what to make of the religion of the valley. There was nothing that so much perplexed the illustrious Cook, in his intercourse with the South Sea islanders, as their sacred rites. Although this prince of navigators was in many instances assisted by interpreters in the prosecution of his researches, he still frankly acknowledges that he was at a loss to obtain anything like a clear insight into the puzzling arcana of their faith. A similar admission has been made by other eminent voyagers: by Carteret, Byron, Kotzebue, and Vancouver.
For my own part, although hardly a day passed while I remained upon the island that I did not witness some religious ceremony or other, it was very much like seeing a parcel of ‘Freemasons’ making secret signs to each other; I saw everything, but could comprehend nothing.
On the whole, I am inclined to believe, that the islanders in the Pacific have no fixed and definite ideas whatever on the subject of religion. I am persuaded that Kolory himself would be effectually posed were he called upon to draw up the articles of his faith and pronounce the creed by which he hoped to be saved. In truth, the Typees, so far as their actions evince, submitted to no laws human or divine—always excepting the thrice mysterious Taboo. The ‘independent electors’ of the valley were not to be brow-beaten by chiefs, priests, idol or devils. As for the luckless idols, they received more hard knocks than supplications. I do not wonder that some of them looked so grim, and stood so bolt upright as if fearful of looking to the right or the left lest they should give any one offence. The fact is, they had to carry themselves ‘PRETTY STRAIGHT,’ or suffer the consequences. Their worshippers were such a precious set of fickle-minded and irreverent heathens, that there was no telling when they might topple one of them over, break it to pieces, and making a fire with it on the very altar itself, fall to roasting the offerings of bread-fruit, and at them in spite of its teeth.
In how little reverence these unfortunate deities were held by the natives was on one occasion most convincingly proved to me.—Walking with Kory-Kory through the deepest recesses of the groves, I perceived a curious looking image, about six feet in height which originally had been placed upright against a low pi-pi, surmounted by a ruinous bamboo temple, but having become fatigued and weak in the knees, was now carelessly leaning against it. The idol was partly concealed by the foliage of a tree which stood near, and whose leafy boughs drooped over the pile of stones, as if to protect the rude fane from the decay to which it was rapidly hastening. The image itself was nothing more than a grotesquely shaped log, carved in the likeness of a portly naked man with the arms clasped over the head, the jaws thrown wide apart, and its thick shapeless legs bowed into an arch. It was much decayed. The lower part was overgrown with a bright silky moss. Thin spears of grass sprouted from the distended mouth, and fringed the outline of the head and arms. His godship had literally attained a green old age. All its prominent points were bruised and battered, or entirely rotted away. The nose had taken its departure, and from the general appearance of the head it might have, been supposed that the wooden divinity, in despair at the neglect of its worshippers, had been trying to beat its own brains out against the surrounding trees.
I drew near to inspect more closely this strange object of idolatry, but halted reverently at the distance of two or three paces, out of regard to the religious prejudices of my valet. As soon, however, as Kory-Kory perceived that I was in one of my inquiring, scientific moods, to my astonishment, he sprang to the side of the idol, and pushing it away from the stones against which it rested, endeavoured to make it stand upon its legs. But the divinity had lost the use of them altogether; and while Kory-Kory was trying to prop it up, placing a stick between it and the pi-pi, the monster fell clumsily to the ground, and would have infallibly have broken its neck had not Kory-Kory providentially broken its fall by receiving its whole weight on his own half-crushed back. I never saw the honest fellow in such a rage before. He leaped furiously to his feet, and seizing the stick, began beating the poor image: every moment, or two pausing and talking to it in the most violent manner, as if upbraiding it for the accident. When his indignation had subsided a little he whirled the idol about most profanely, so as to give me an opportunity of examining it on all sides. I am quite sure I never should have presumed to have taken such liberties with the god myself, and I was not a little shocked at Kory-Kory’s impiety.
This anecdote speaks for itself. When one of the inferior order of natives could show such contempt for a venerable and decrepit God of the Groves, what the state of religion must be among the people in general is easy to be imagined. In truth, I regard the Typees as a back-slidden generation. They are sunk in religious sloth, and require a spiritual revival. A long prosperity of bread-fruit and cocoanuts has rendered them remiss in the performance of their higher obligations. The wood-rot malady is spreading among the idols—the fruit upon their altars is becoming offensive—the temples themselves need rethatching—the tattooed clergy are altogether too light-hearted and lazy—and their flocks are going astray.
CHAPTER 25
GENERAL INFORMATION GATHERED AT THE FESTIVAL—PERSONAL BEAUTY OF THE TYPEES—THEIR SUPERIORITY OVER THE INHABITANTS OF THE OTHER ISLANDS—DIVERSITY OF COMPLEXION—A VEGETABLE COSMETIC AND OINTMENT—TESTIMONY OF VOYAGERS TO THE UNCOMMON BEAUTY OF THE MARQUESANS—FEW EVIDENCES OF INTERCOURSE WITH CIVILIZED BEINGS—DILAPIDATED MUSKET—PRIMITIVE SIMPLICITY OF GOVERNMENT—REGAL DIGNITY OF MEHEVI
Although I had been unable during the late festival to obtain information on many interesting subjects which had much excited my curiosity, still that important event had not passed by without adding materially to my general knowledge of the islanders.
I was especially struck by the physical strength and beauty which they displayed, by their great superiority in these respects over the inhabitants of the neighbouring bay of Nukuheva, and by the singular contrasts they presented among themselves in their various shades of complexion.
In beauty of form they surpassed anything I had ever seen. Not a single instance of natural deformity was observable in all the throng attending the revels. Occasionally I noticed among the men the scars of wounds they had received in battle; and sometimes, though very seldom, the loss of a finger, an eye, or an arm, attributable to the same cause. With these exceptions, every individual appeared free from those blemishes which sometimes mar the effect of an otherwise perfect form. But their physical excellence did not merely consist in an exemption from these evils; nearly every individual of their number might have been taken for a sculptor’s model.
When
