served as press-reader in the printing-office of Messrs. Clowes, being charged especially with the revision of the Quarterly proofs.
To turn to other close associates of Keats during the same period, known to him not through Hunt but through his brothers, — a word may suffice for Charles Wells, to whom we find him addressing in the summer of 1816 a sonnet of thanks for a gift of roses. Wells had been a schoolmate of Tom Keats and R.H. Horne, and is described as in those days a small, red-headed, snub-nosed, blue-eyed youth of irrepressible animal spirits. Now or somewhat later he formed an intimacy, never afterwards broken, with Hazlitt. Keats’ own regard for Wells was short-lived, being changed a year or so later into fierce indignation when Wells played off a heartless practical joke upon the consumptive Tom in the shape of a batch of pretended love-letters from an imaginary ‘Amena.’ It was after Keats’ death that Wells earned a place of his own in literature with the poetic drama Joseph and his Brethren, dead-born in its first anonymous form and re-animated after many years, but still during the lifetime of its author, through the enthusiasm which its qualities of intellect and passion inspired in Rossetti and Swinburne.
Of far different importance were two other acquaintanceships, which Keats owed to his brother George and which in the same months were ripening into affection, one of them into an affection priceless in the sequel. The first was with a young solicitor called William Haslam (it is odd how high a proportion of Keats’ intimates were of this profession). Of him no personal picture has come down to us, but in the coming days we find him, of all the set, the most prompt and serviceable on occasions of practical need or urgency: ‘our oak friend’ he is called in one such crisis by Joseph Severn. It was as the friend of Haslam, and through Haslam of his brother George, that Keats first knew Joseph Severn, whose name is now inseparable from his own. He was two years Keats’ senior, the son of a music-master sprung from an old Gloucestershire stock and having a good connexion in the northern suburbs of London. The elder Severn seems to have been much of a domestic tyrant, and in all things headstrong and hot-headed, but blessed with an admirable wife whom he appreciated and who contrived to make the household run endurably if not comfortably. Joseph, the son, showing a precocious talent for drawing, was apprenticed to a stipple engraver, but the perpetual task of ‘stabbing copper’ irked him too sorely: his ambition was to be a painter, and against the angry opposition of his father he contrived to attend the Royal Academy schools, picking up meanwhile for himself what education in letters he could. He had a hereditary talent for music, an untrained love for books and poetry, and doubtless some touch already of that engaging social charm which Ruskin noted in him when they first met five and twenty years later in Rome. He was beginning to get a little practice as a miniature painter and to make private attempts in history-painting when he met the brilliant young poet-student of Guy’s, with whom he was shy and timid at first, as with a sort of superior being. But before long he became used to drinking in with delight all that Keats, in communicative hours, was moved to pour out from the play of his imagination or the stores — infinite as to the innocent Severn they appeared — of his reading in poetry and history. What especially, he recorded in after life, used to enrapture him was Keats’ talk on the meaning and beauty of the Greek polytheism as a ‘religion of joy.’ On his own part he was proud to act as cicerone to Keats in the British Museum or the British Institution (the National Gallery as yet was not), and deferentially to point out to him the glories of the antique or of Titian and Claude and Poussin.
Thus our obscurely-born and half-schooled young medical student, the orphan son of a Finsbury stable-keeper, found himself at twenty-one, before the end of his second winter in London, fairly launched in a world of art, letters, and liberal aspirations and living in familiar intimacy with some, and friendly acquaintance with others, of the most gifted spirits of his time. The power and charm of genius already shone from him, and impressed alike his older and his younger companions. Portraits of him verbal and other exist in abundance. A small, compact, well-turned figure, broad-chested for its height, which was barely an inch over five feet; a shapely head set off by thickly clustering gold-brown hair and carried with an eager upward and forward thrust from the shoulders; the features powerful, finished, and mobile, with an expression at once bold and sensitive; the forehead sloping and not high, but broad and strong: the brows well arched above hazel-brown, liquid flashing eyes, ‘like the eyes of a wild gypsy maid in colour, set in the face of a young god,’ Severn calls them. To the same effect Haydon,— ‘an eye that had an inward look, perfectly divine, like a Delphian priestess who saw visions’: and again Leigh Hunt,— ‘the eyes mellow and glowing, large, dark, and sensitive. At the recital of a noble action or a beautiful thought, they would suffuse with tears and his mouth tremble.’ In like manner George Keats,— ‘John’s eyes moistened and his lip quivered at the relation of any tale of generosity or benevolence or noble daring, or at sights of loveliness or distress.’ And once more Haydon,— ‘Keats was the only man I ever met who seemed and looked conscious of a high calling, except Wordsworth…. He was in his glory in the fields. The humming of a bee, the sight of a flower, the glitter of the sun, seemed to make his nature tremble, then his eyes flashed, his cheek glowed and his mouth quivered.’ ‘Nothing seemed to escape him,’ — I now quote paragraphs compiled by the late Mr William Sharp from many jotted reminiscences of Severn’s, —
Nothing seemed to escape him, the song of a bird and the undernote of response from covert or hedge, the rustle of some animal, the changing of the green and brown lights and furtive shadows, the motions of the wind — just how it took certain tall flowers and plants — and the wayfaring of the clouds: even the features and gestures of passing tramps, the colour of one woman’s hair, the smile on one child’s face, the furtive animalism below the deceptive humanity in many of the vagrants, even the hats, clothes, shoes, wherever these conveyed the remotest hint as to the real self of the wearer. Withal, even when in a mood of joyous observance, with flow of happy spirits, he would suddenly become taciturn, not because he was tired, not even because his mind was suddenly wrought to some bewitching vision, but from a profound disquiet which he could not or would not explain.
Certain things affected him extremely, particularly when ‘a wave was billowing through a tree,’ as he described the uplifting surge of air among swaying masses of chestnut or oak foliage, or when, afar off, he heard the wind coming across woodlands. ‘The tide! the tide!’ he would cry delightedly, and spring on to some stile, or upon the low bough of a wayside tree, and watch the passage of the wind upon the meadow grasses or young corn, not stirring till the flow of air was all around him, while an expression of rapture made his eyes gleam and his face glow till he ‘would look sometimes like a wild fawn waiting for some cry from the forest depths,’ or like ‘a young eagle staring with proud joy before taking flight.’…
Though small of stature, not more than three-quarters of an inch over five feet, he seemed taller, partly from the perfect symmetry of his frame, partly from his erect attitude and a characteristic backward poise (sometimes a toss) of the head, and, perhaps more than anything else, from a peculiarly dauntless expression, such as may be seen on the face of some seamen….
The only time he appeared as small of stature was when he was reading, or when he was walking rapt in some deep reverie; when the chest fell in, the head bent forward as though weightily overburdened, and the eyes seemed almost to throw a light before his face….
The only thing that would bring Keats out of one of his fits of seeming gloomful reverie — the only thing, during those country-rambles, that would bring the poet ‘to himself again’ was the motion ‘of the inland sea’ he loved so well, particularly the violent passage of wind across a great field of barley. From fields of oats or barley it was almost impossible to allure him; he would stand, leaning forward, listening intently, watching with a bright serene look in his eyes and sometimes with a slight smile, the tumultuous passage of the wind above the grain. The sea, or thought-compelling images of the sea, always seemed to restore him to a happy calm.
In regard to Keats’ social qualities, he is said, and owns himself, to have been not always quite well conditioned or at his ease in the presence of women, but in that of men all accounts agree that he was pleasantness itself: quiet and
