pig-table, it may be mentioned, was a separate table in the dining-room without chairs, where boys detected in swinish habits had to take their meals standing for the period of their sentence. But poor Bags’s cup was not full yet, for the Head’s eagle eye fell on David’s inky mouth.
“I infer that the ink on Blaize’s lips was made by this weapon,” he said. “That is so? Then you will now beg Blaize’s pardon, and as soon as the Catechism and Bible-class is over, you will fetch a basin of water and bathe Blaize’s mouth with your own sponge, until it is pronounced clean by your matron. The hour for writing home is up. Sign your names, and direct your envelopes. Catechism!”
Now the Catechism-class had already been held, and the marks for it had been put down in the mottled-covered book which lay on Mr. Dutton’s desk. But to suggest or hint this was not less inconceivable than to propose playing leap-frog. The more imaginative saw that there might be fresh trouble when Catechism marks were put down, and it was found that Mr. Dutton had already entered them in his neat small handwriting, but the idea of venturing to correct the Head when he was in this brimstone-mood was merely unthinkable. David, indeed, the boldest of them all, and, at the moment, with something of the halo of martyrdom about him, wondered what would happen if he did so, but quailed before the possible result.
So Catechism began again, and for a little all went smoothly. The Head, of course, knew that among small boys at school Christian names are held to be effeminate and disgraceful things, and so, omitting the first question, asked Stone, the head-boy, who had given him his name, and Stone knew. Ferrers also knew what his godfathers and godmothers then did for him, and David expressed himself accurately as bound to believe and to do what they had promised for him. The Commandments went smoothly, but trouble began when the boys had to explain what they chiefly learned from those Commandments. Any meaning that they might have possessed, any effort to attach rational ideas to them, was overshadowed by the fact that, primarily, this was a lesson that should have been acquired by heart in order to recite it faultlessly to that awe-inspiring presence that frowned at Mr. Dutton’s desk. His duty towards his neighbour had already baffled David that afternoon, but for the moment, having recited the eighth Commandment, his turn was passed, and, troubles never coming singly, Bags was faced with this abstruse question. The first sentences went rightly enough, but then he began to falter.
“To honour and obey the King and all that are put in authority under her——”
“Her?” asked the Head.
Bags’s Prayer-book, a comparatively ancient one, given him at his christening by a godmother, was a Queen’s Prayer-book.
“Queen, and all that are put in authority under her,” he quavered, getting confused.
“Next,” said the Head.
“King and all that are put in authority under him,” said Sharpe Major in a shrill treble. “To submit myself to all my governors, teachers, spiritual pastors and masters; to order myself lowly and reverently to all my betters; to—to honour and obey the King——”
“Next,” said the Head, with ominous calm.
The dreary tale of failure went on: with that portentous figure sitting in the chair of the innocuous Mr. Dutton, consecutive thought became impossible, and memory took wings and fled. Boys who had got full marks earlier in the afternoon found themselves unable, when facing this grim mood of the Head’s, to repeat their duty towards anything. The ground already covered was taken again, in order to give them a fresh start, and now the Creed itself presented pitfalls and stumbling-blocks. Already the normal hour for the class had been exceeded, and from other and happier class-rooms the boys poured out into the field in front of the windows, or lay on rugs under the shade of the big still elms, and with linked arms and treble intercourse wandered across the sunny grass. And even when the Catechism was done, there was the Bible-lesson to follow, and before the Bible-lesson there was certain to be the discovery that the Catechism had already been put down. All this was that ass Dubs’s fault for leaving his rotten French novel on his desk.
Worse than anything, the Bible-lesson, when it came, was that most inexplicable second voyage of St. Paul. Thyatira . . . or was it Laodicea? . . . or were they the seven churches of Asia . . . and what exactly did underpinning the ship mean, or was that manœuvre executed on the other voyage? Mr. Dutton always consulted the New Testament Maclear over this elusive cruise, whereas the boys had to shut up that useful volume when they were questioned. It seemed scarcely fair. And even the Bible-lesson had not been arrived at yet; they were still sticking and bogged in the quagmires of the Catechism.
At last they stuck altogether: there was no more progression possible. It only remained to hear the sentence on their condemned heads. Everybody without exception was condemned. One had to write out the Creed, another the Commandments, and all their duty towards their neighbours.
“And I shall myself take the same lesson to-day week,” said the Head, “and if the form generally does not show a far better knowledge of the Catechism, I shall be unable to adopt the leniency with which I have treated their shortcomings to-day. Next Sunday, then, I shall hold the class in my study.”
The significance of this was not lost upon anybody. The study was a room of awful import, and the comfort of the low red morocco settee, the interest of the photographs of Oxford crews on the wall, in which the Head appeared with side-whiskers and no beard could not compensate for the uneasy knowledge that in the middle drawer of the knee-hole table at which he sat were a couple of canes. It was no rare thing for the Head to take a bunch of rattling keys from his pocket, which was the first step, and to fit one of them into the centre drawer. Sometimes, with rising voice, he turned it and opened the drawer, and if things still went badly the trembling victim was put through the farce of choosing which cane he preferred and then advancing the palms of his hands. . . .
The Head paused after this prodigious announcement about the venue for the Catechism-class next Sunday and opened the mark-book. Mr. Dutton was scrupulously neat in his methods, and there in the first column of the marks for the new week was his list, headed “Catechism.” The Head scrutinised these in silence.
“The marks for to-day’s Catechism are already entered,” he said. “Stone, you are the head-boy of the class, why did you not tell me that Mr. Dutton had already heard you your Catechism? I will tell you why. You wanted me to waste my time and yours, so that we should not have so long for the Bible-lesson. Was that it, sir?”
“N-no,” said Stone.
“What was your reason, then, for not telling me?”
Stone looked at him in a sort of stunned despair.
“I don’t know, sir,” he said.
It was indeed a black afternoon. The Head, probably owing to his discovery on Mr. Dutton’s desk, was in his sternest and most awful mood. Already five o’clock had struck, whereas the lesson should have been over by half-past four, and outside the boys were beginning to gather up their rugs and books, and were strolling over the grass of the cricket-field to the school-buildings from which the warning bell for tea was invitingly clanging. It was maddening to think that all this time might have been saved, and all the impositions and the hour next Sunday in the dreaded study avoided if only, as it now turned out, Stone had had the courage to say that Mr. Dutton had already heard them their Catechism. But courage was not a quality that blossomed when the Head was in a poor temper, and every boy in the class knew that if he had been in Stone’s place he would have held his tongue. He might easily have been told not to “bully” the Head (a somewhat favourite expression) or have been witheringly requested to give him permission to conduct the class in the manner he preferred. Chapel was held at six, and when tea was to
