something worse, to have a man’s mind always grovelling in mould, stercorated or unstercorated; and he pointed out, but in vain, history, and poetry, and divinity, as more elevating subjects of occupation. Triptolemus Yellowley was obstinate in his own course: of the battle of Pharsalia, he thought not as it affected the freedom of the world, but dwelt on the rich crop which the Emathian fields were likely to produce the next season. In vernacular poetry, Triptolemus could scarce be prevailed upon to read a single couplet, excepting old Tusser, as aforesaid, whose “ Hundred Points of Good Husbandry” he had got by heart; and excepting also “ Piers Ploughman’s Vision,” which, charmed with the title, he bought with avidity from a packman, but after reading the two first pages, flung it into the fire as an impudent and misnamed political libel As to divinity, he summed that matter up by reminding his instructors, that to labour the earth and win his bread with the toil of his body and sweat of his brow, was the lot imposed upon fallen man; and, for his part, he was resolved to discharge, to the best of his abilities, a task so obviously necessary to existence, leaving others to speculate as much as they would upon the more recondite mysteries of theology.
With a spirit so much narrowed and limited to the concerns of rural life, it may be doubted whether the proficiency of Triptolemus in learning, or the use he was like to make of his acquisitions, would have much gratified the ambitious hope of his affectionate mother. It is true, he expressed no reluctance to embrace the profession of a clergyman, which suited well enough with the habitual personal indolence which sometimes attaches to speculative dispositions. He had views, to speak plainly (I wish they were peculiar to himself), of cultivating the glebe six days in the week, preaching on the seventh with due regularity, and dining with some fat franklin or country laird, with whom he could smoke a pipe and drink a tankard after dinner, and mix in secret conference on the exhaustless subject,
Quid faciat laetas segetes.
Now, this plan, besides that it indicated nothing of what was then called the root of the matter, implied necessarily the possession of a manse; and the possession of a manse inferred compliance with the doctrines of prelacy, and other enormities of the time. There was some question how far manse and glebe, stipend, both victual and money, might have outbalanced the good lady’s predisposition towards Presbytery; but her zeal was not put to so severe a trial. She died before her son had completed his studies, leaving her afflicted spouse just as disconsolate as was to be expected. The first act of old Jasper’s undivided administration was to recall his son from Saint Andrews, in order to obtain his assistance in his domestic labours. And here it might have been supposed that our Triptolemus, summoned to carry into practice what he had so fondly studied in theory, must have been, to use a simile which he would have thought lively, like a cow entering upon a clover park. Alas, mistaken thoughts, and deceitful hopes of mankind!
A laughing philosopher, the Democritus of our day, once, in a moral lecture, compared human life to a table pierced with a number of holes, each of which has a pin made exactly to fit it, but which pins being stuck in hastily, and without selection, chance leads inevitably to the most awkward mistakes. “For how often do we see,” the orator pathetically concluded, — ”how often, I say, do we see the round man stuck into the three-cornered hole!” This new illustration of the vagaries of fortune set every one present into convulsions of laughter, excepting one fat alderman, who seemed to make the case his own, and insisted that it was no jesting matter. To take up the simile, however, which is an excellent one, it is plain that Triptolemus Yellowley had been shaken out of the bag at least a hundred years too soon. If he had come on the stage in our own time, that is, if he had flourished at any time within these thirty or forty years, he could not have missed to have held the office of vice-president of some eminent agricultural society, and to have transacted all the business thereof under the auspices of some noble duke or lord, who, as the matter might happen, either knew, or did not know, the difference betwixt a horse and a cart, and a cart-horse. He could not have missed such preferment, for he was exceedingly learned in all those particulars, which, being of no consequence in actual practice, go, of course, a great way to constitute the character of a connoisseur in any art, and especially in agriculture. But, alas! Triptolemus Yellowley had, as we already have hinted, come into the world at least a century too soon; for, instead of sitting in an armchair, with a hammer in his hand, and a bumper of port before him, giving forth the toast, — ”To breeding, in all its branches,” his father planted him betwixt the stilts of a plough, and invited him to guide the oxen, on whose beauties he would, in our day, have descanted, and whose rumps he would not have goaded, but have carved. Old Jasper complained, that although no one talked so well of common and several, wheat and rape, fallow and lea, as his learned son (whom he always called Tolimus), yet, “dang it,” added the Seneca, “ nought thrives wi’ un — nought thrives wi’ un!” It was still worse, when Jasper, becoming frail and ancient, was obliged, as happened in the course of a few years, gradually to yield up the reins of government to the academical neophyte.
As if Nature had meant him a spite, he had got one of the dourest and most intractable farms in the Mearns, to try conclusions withal, a place which seemed to yield everything but what the agriculturist wanted; for there were plenty of thistles, which indicates dry land; and store of fern, which is said to intimate deep land; and nettles, which show where lime hath been applied; and deep furrows in the most unlikely spots, which intimated that it had been cultivated in former days by the Peghts, as popular tradition bore. There was also enough of stones to keep the ground warm, according to the creed of some farmers, and great abundance of springs to render it cool and sappy, according to the theory of others. It was in vain that, acting alternately on these opinions, poor Triptolemus endeavoured to avail himself of the supposed capabilities of the soil. No kind of butter that might be churned could be made to stick upon his own bread, any more than on that of poor Tusser, whose “Hundred Points of Good Husbandry,” so useful to others of his day, were never to himself worth as many pennies.1
1 This is admitted by the English agriculturist: —
“My music since has been the plough, Entangled with some care among;
The gain not great, the pain enough, Hath made me sing another song.’
In fact, excepting an hundred acres of infield, to which old Jasper had early seen the necessity of limiting his labours, there was not a corner of the farm fit for anything but to break plough-graith, and kill cattle. And then, as for the part which was really tilled with some profit, the expense of the farming establishment of Triptolemus, and his disposition to experiment, soon got rid of any good arising from the cultivation of it. “The carles and the cart-avers,” he confessed, with a sigh, speaking of his farm-servants and horses, “ make it all, and the carles and cart-avers eat it all;” a conclusion which might sum up the year-book of many a gentleman farmer.
Matters would have soon been brought to a close with Triptolemus in the present day. He would have got a bank-credit, manoeuvred with wind-bills, dashed out upon a large scale, and soon have seen his crop and stock sequestered by the Sheriff; but in those days a man could not ruin himself so easily. The whole Scottish tenantry stood upon the same level flat of poverty, so that it was extremely difficult to find any vantage ground, by climbing up to which a man might have an opportunity of actually breaking his neck with some eclat. They were pretty much in the situation of people, who being totally without credit, may indeed suffer from indigence, but cannot possibly become bankrupt. Besides, notwithstanding the failure of Triptolemus’s projects, there was to be balanced against the expenditure which they occasioned, all the savings which the extreme economy of his sister Barbara could effect; and in truth her exertions were wonderful. She might have realised, if any one could, the idea of the learned philosopher, who pronounced that sleeping was a fancy, and eating but a habit, and who appeared to the world to have renounced both, until it was unhappily discovered that he had an intrigue with the cookmaid of the family, who indemnified him for his privations by giving him private entree to the pantry, and to a share of her own couch. But no such deceptions were practised by Barbara Yellowley. She was up early, and down late, and seemed, to her overwatched and overtasked maidens, to be as wakerife as the cat herself. Then, for
